Revised Common Lectionary (Semicontinuous)
2 And kol Adat Bnei Yisroel murmured against Moshe and Aharon in the midbar;
3 And the Bnei Yisroel said unto them, If only G-d would have made us die by the yad Hashem in Eretz Mitzrayim, when we sat by the sir habasar (pot of meat), and when we did eat lechem to the full; for ye have brought us forth into this midbar, to kill this kol hakahal with ra’av (hunger).
4 Then said Hashem unto Moshe, Hineni, I will rain lechem from Shomayim upon you; and HaAm shall go out and gather a certain daily provision, that I may test them, whether they will walk in My torah, or no.
5 And it shall come to pass, that on the yom hashishi (sixth day) they shall prepare that which they bring in; and it shall be twice as much as they gather daily.
6 And Moshe and Aharon said unto kol Bnei Yisroel, At erev, then ye shall know that Hashem hath brought you out from Eretz Mitzrayim;
7 And in the boker, then ye shall see the kevod Hashem; because He heareth your telunnot (murmurings, grumblings) against Hashem; and who are we, that ye murmur against us?
8 And Moshe said, This shall be, when Hashem shall give you basar in the erev to eat, and in the boker lechem to the full; because Hashem heareth your telunnot which ye murmur against Him; and who are we? Your telunnot are not against us, but against Hashem.
9 And Moshe spoke unto Aharon, Say unto kol Adat Bnei Yisroel, Come near before Hashem; for He hath heard your telunnot.
10 And it came to pass, as Aharon spoke unto kol Adat Bnei Yisroel, that they looked toward the midbar, and, hinei, the kevod Hashem appeared in the anan.
11 And Hashem spoke unto Moshe, saying,
12 I have heard the telunnot Bnei Yisroel; speak unto them, saying, At twilight ye shall eat basar, and in the boker ye shall be glutted with lechem; and ye shall know [by experience] that I am Hashem Eloheichem.
13 And it came to pass, that at erev the quails came up, and covered the machaneh; and in the boker there was a layer of tal (dew) about the machaneh.
14 And when the layer of tal evaporated, hinei, upon the surface of the midbar there lay thin flakes, as thin as a layer of kfor (frost) upon ha’aretz.
15 And when the Bnei Yisroel saw it, they said one to another, Mahn hu (What is it?) For they knew not mah hu (what [is] this). And Moshe said unto them, This is the lechem which Hashem hath given you to eat.
105 O give thanks unto Hashem; call upon Shmo; make known His deeds among the amim.
2 Sing unto Him, sing praise unto Him; talk ye of all His nifle’ot (wondrous works).
3 Glory ye in the Shem Kadosh of Him; let the lev of them that seek Hashem be glad.
4 Seek Hashem, and His oz (strength); seek His face tamid.
5 Remember His nifla’ot (marvellous works) that He hath done; His mofetim (wonders), and the mishpatim of His mouth;
6 O ye zera Avraham His eved, ye Bnei Ya’akov His Bechirim (chosen ones).
37 He brought them forth also with kesef and zahav; and there was not one stumbling among His Shvatim (tribes).
38 Mitzrayim was glad when they departed; for the pachad (terror, dread) of them had fallen upon them.
39 He spread an anan for a curtain; and eish to give light in the lailah.
40 The people asked, and He brought slav (quails), and satisfied them with the lechem Shomayim.
41 He opened the Tzur, and the mayim gushed out; it ran in the dry places like a nahar.
42 For He remembered His Davar Kadosh, and Avraham His eved.
43 And He brought forth His people with sasson, and His chosen with joyful shouts;
44 And gave them the lands of the Goyim; and they inherited the amal (labor, toil) of the amim;
45 That they might be shomer over His chukkot, and observe His torot (laws). Praise Hashem.
21 For to me to live is Moshiach [Ga 2:20] and to die is revach (gain, profit, hanaa).
22 But if it means I am to go on living in the basar, this for me is p’ri for Hashem in the work of avodas kodesh ministry. What will I choose? I do not have da’as.
23 I am kleir (deliberating). I am pulled two drakhim (ways) by a happy dilemma, on the one tzad (side) having the desire to depart and be with Moshiach, for this is much better [2C 5:8].
24 But on the other tzad (side) to remain in the basar is more necessary for your sake.
25 And having been convinced of this fact, I have da’as that I blaib (remain, continue unchanged) and will continue with all of you, for your advancement (1:12) and simcha of the [Orthodox Jewish] Emunah [cf. 1:27; 1Ti 3:9; 4:1,6; 5:8; 6:10,21; Yd 3],
26 With the ultimate aim that by coming to you again your glorying may abound in Rebbe, Melech HaMoshiach Yehoshua.
27 Only one thing: conduct in practice your torat haEzrakhut (citizenship, see 3:20) worthily of the Besuras HaGeulah of Rebbe, Melech HaMoshiach. Then, whether I come and see you or am absent, I may hear concerning you that you are standing like a ma’oz (fortress, bastion) in one ruach, with one neshamah, contending for the Emunah (Yd 3; Pp 4:3) of the Besuras HaGeulah.
28 And, I might add, not having pachad (fear, terror) in reaction to anything as far as the mitnaggedim (the ones opposing) are concerned, which is a proof to them of their churban (destruction), but of your Yeshu’ah (salvation 1:19; 2:12], and this from Hashem.
29 For to you it was given on behalf of Rebbe, Melech HaMoshiach, not only to have emunah in him but also on behalf of him to be laden with the burden of Messianic yissurim (sufferings 3:10),
30 With you having the same struggle, which you saw in me [Ac 16:22] and now hear to be in me [1:13].
20 The Malchut HaShomayim is like a man, the Baal Bayit, who went out early in the boker, to hire poalim (workers) for his kerem.
2 And having agreed with the poalim to salary them a denarius for their day’s pay, the Baal Bayit sent them into his kerem.
3 And having gone out around the third hour, the Baal Bayit saw others loitering in the marketplace,
4 and he said to those, You go also into the kerem. And whatever is right, this is what your pay will be.
5 And they left. And again, having gone out around the sixth and the ninth hour, the Baal Bayit did the same thing.
6 And around the eleventh hour, having gone out, the Baal Bayit found others standing around, and he says to them, Why have you been standing here all the day not working?
7 The idle workers say to the Baal Bayit, Because no one hired us. The Baal Bayit says to them, You go also into the kerem.
8 And when erev had come, another man, the owner of the kerem, says to his foreman, Call the poalim and give to them the wage, beginning with the acharonim and going to the rishonim.
9 And the ones that came around the eleventh hour each received a denarius.
10 And when the rishonim came, they were under the impression that they would receive a larger sum; instead, they themselves each received a denarius.
11 And when they received the denarius, they were complaining against the Baal Bayit,
12 saying, These acharonim worked one hour, and you made them equal to us, the ones having endured the burden and the heat of the whole day.
13 But the Baal Bayit said in reply to one of them, Chaver, I am not cheating you. Did you not agree that I would pay you the usual day’s wage, a denarius?
14 Take what belongs to you, your denarius, and go. But it is my ratzon, my good pleasure, to give to this one who is last also what I gave to you.
15 Or is it not allowable for me to do what I wish with the things that are mine? Or do you look with a jealous ayin horo upon my goodness?
16 Thus the Rishonim will be Acharonim, and the Acharonim will be Rishonim. For the invited ones are many, but the nivcharim (chosen ones) are few.
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