Revised Common Lectionary (Semicontinuous)

105 O give thanks unto Hashem; call upon Shmo; make known His deeds among the amim.

² Sing unto Him, sing praise unto Him; talk ye of all His nifle’ot (wondrous works).

³ Glory ye in the Shem Kadosh of Him; let the lev of them that seek Hashem be glad.

⁴ Seek Hashem, and His oz (strength); seek His face tamid.

⁵ Remember His nifla’ot (marvellous works) that He hath done; His mofetim (wonders), and the mishpatim of His mouth;

⁶ O ye zera Avraham His eved, ye Bnei Ya’akov His Bechirim (chosen ones).

²³ Yisroel also came into Mitzrayim; thus Ya’akov sojourned in Eretz Cham.

²⁴ And He increased Amo (His people) greatly; and made them stronger than their enemies.

²⁵ He turned their lev to hate Amo, to deal cunningly with His avadim.

²⁶ He sent Moshe His Eved; and Aharon whom He had chosen.

⁴⁵ That they might be shomer over His chukkot, and observe His torot (laws). Praise Hashem.

²³ And it came to pass in process of time, that Melech Mitzrayim died; and the Bnei Yisroel groaned by reason of haAvodah (the Bondage), and they cried out, and their cry came up unto HaElohim by reason of haAvodah.

²⁴ And Elohim heard their groaning, and Elohim remembered His brit (covenant) with Avraham, with Yitzchak, and with Ya’akov.

5 Therefore, be imitators of Hashem as beloved yeladim,

² And fier zich (comport oneself) in your derech in ahavah, as also Moshiach had ahavah for us and gave Himself up on behalf of us as a korban and zevach to Hashem for a RE’ACH HANNICHOACH ("a pleasant aroma" BERESHIS 8:21).

³ But do not let zenut (fornication) or anything of tumah (uncleanness) or chamdanut (covetousness) even be named among you, as is proper for Kadoshim.

⁴ And also let there be nothing that is an ERVAT DAVAR (indecent thing) or the tipshus (foolery) or foolish talking of letzim (coarse jesting) or shtiklech (misconduct), which are not fitting, but rather hodayah (thanksgiving).

⁵ For of this you have da’as vada (with certainty), that every zoneh (fornicator) or impure person or covetous person (chamdanut is avodah zarah, avodah elilim) does not have a nachalah in the Malchut of Rebbe, Melech HaMoshiach and of Hashem.

⁶ Let no one deceive you with empty dvarim. For, because of these things the Charon Af Hashem comes upon the Bnei HaMeri (sons of Rebellion).