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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 133

133 (Shir HaMa’alot, of Dovid). Hinei, mah tov umah na’im shevet achim gahm yachad (how good and how pleasant it is for brethren to dwell together in unity)!

It is like the precious shemen upon the rosh, that ran down upon the beard, even Aharon’s beard; that went down to the collar of his robes;

As the tal of Chermon, and as the dew that descended upon the mountains of Tziyon; for there Hashem commanded the brocha, even Chayyim Ad Olam.

Bereshis 41:37-57

37 And the thing was good in the eyes of Pharaoh, and in the eyes of all his avadim.

38 And Pharaoh said unto his avadim, Can we find such an ish as this is, an ish in whom is the Ruach Elohim?

39 And Pharaoh said unto Yosef, Forasmuch as Elohim hath showed thee all this, there is none so navon (discerning) and chochom (wise) as thou art;

40 Thou shalt be over my bais (palace), and according unto thy mouth shall all my people order themselves; only with respect to the kisse will I be greater than thou.

41 And Pharaoh said unto Yosef, See, I have set thee over kol Eretz Mitzrayim.

42 And Pharaoh took off his taba’at (signet ring) from his yad, and put it upon yad Yosef, and arrayed him in garments of fine linen, and put a chain of zahav around his neck;

43 And he made him to ride in the second merkavah which he had; and they cried before him, Avrech! And he put him over kol Eretz Mitzrayim.

44 And Pharaoh said unto Yosef, I am Pharaoh, and without thee shall no man lift up his yad or regel in kol Eretz Mitzrayim.

45 And Pharaoh called shem Yosef Zaphnat Pa’neach; and he gave him as isha Asenat Bat Poti Phera kohen of On. And Yosef went out over all Eretz Mitzrayim.

46 And Yosef was thirty years old when he stood before Pharaoh Melech Mitzrayim. And Yosef went out from the presence of Pharaoh, and went throughout kol Eretz Mitzrayim.

47 And in the sheva shnei hasava the land brought forth by handfuls.

48 And he gathered up kol ochel of the sheva shanim, which were in Eretz Mitzrayim, and laid up the ochel in the cities; the ochel of the sadeh, which surrounded every city, laid he up in the same.

49 And Yosef gathered grain as the chol (sand) of the yam, very much, until he stopped counting; for it was without mispar (number).

50 And unto Yosef were born two banim before the shnat ra’av came, which Asenat Bat Poti Phera kohen of On bore unto him.

51 And Yosef called the shem of the bechor Menasheh: For Elohim, said he nashani, (hath made me forget) all my amal, and kol bais Avi.

52 And the shem of the second called he Ephrayim: For Elohim hifrani (hath caused me to be fruitful) in the eretz of my oni (suffering).

53 And the sheva shnei hasava that was in Eretz Mitzrayim were ended.

54 And the sheva shnei hara’av began to come, just as Yosef had said; and the ra’av was in all lands; but in kol Eretz Mitzrayim there was lechem.

55 And when kol Eretz Mitzrayim was famished, the people cried to Pharaoh for lechem; and Pharaoh said unto kol Mitzrayim, Go unto Yosef; what he saith to you, do.

56 And the ra’av (famine) was over kol pnei ha’aretz; and Yosef opened all that was in them, and sold unto the Mitzrayim; and the ra’av (famine) became severe in Eretz Mitzrayim.

57 And kol HaAretz (all the world) came into Mitzrayim to Yosef to buy grain; because that the ra’av (famine) was so chazak in kol HaAretz.

Gevurot 14:19-28

19 Then [disobedient] Yehudim came from Pisidian Antioch and Iconium and, having won over the crowds and having stoned Rav Sha’ul, they were dragging him outside the city, thinking he was dead.

20 And after the Moshiach’s talmidim had surrounded Rav Sha’ul, he got up and entered the city. And on the next day he went with Bar-Nabba to Derbe.

21 And having preached the Besuras HaGeulah in that city and having made many talmidim, they returned to Lystra and to Iconium and to Pisidian Antioch,

22 Strengthening the nefashot (souls) of Moshiach’s talmidim, encouraging them to remain in the [Orthodox Jewish] emunah (faith), and exhorting them that through tzarot rabbot it is necessary for us to enter into the Malchut Hashem.

23 And having chosen for messianic s’michah Zekenim to be installed in every one of Moshiach’s Kehillot, and having davened with tzomot, the Moshiach’s Shlichim commended them to Adoneinu in whom they had emunah.

24 And having gone through Pisidia, they came to Pamphylia.

25 And having spoken the dvar Hashem in Perga, they went down to Attalia.

26 And from there, they sailed away to Syrian Antioch, their point of origin from which they had been commended to the Chen v’Chesed Hashem to the Messianic avodas kodesh which they had completed.

27 Upon their arrival in Syrian Antioch, they assembled the Moshiach’s Kehillah there, and were reporting what Hashem had done with them and how he had opened for the Nations a sha’ar of emunah.

28 And they were spending not a little zman with the talmidim.

Orthodox Jewish Bible (OJB)

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