Revised Common Lectionary (Semicontinuous)

8 (For the one directing. According to the gittit. Mizmor of Dovid). Hashem Adoneinu, how excellent is Shimecha in kol ha’aretz Who hast set Thy glory above HaShomayim.

^2 (3) Out of the mouth of olelim and infants hast Thou established strength because of Thine enemies, that Thou mightest still the enemy and the avenger.

^3 (4) When I consider Thy heavens, the ma’asim of Thy fingers, the yarei’ach and the kokhavim, which Thou hast ordained;

^4 (5) What is enosh (mankind), that Thou art mindful of him? And the ben adam, that Thou visitest him?

^5 (6) For Thou hast made him a little lower than elohim [or Elohim, Gn 1:27], and hast crowned him with kavod and hadar.

^6 (7) Thou madest him to have dominion over the ma’asim of Thy hands; Thou hast put all things under his feet:

^7 (8) All sheep and oxen, yea, and the behemot sadeh;

^8 (9) The fowl of the air, and the dag (fish) of the yam, and whatsoever passeth through the paths of the seas.

^9 (10) Hashem Adoneinu, how excellent is Shimecha in kol ha’aretz!

¹¹ And it came to pass in those days, when Moshe was grown, that he went out unto his achim, and looked on their sivlot: and he spied an Egyptian striking an ish Ivri, one of his achim.

¹² And he looked this way and that way, and when he saw that there was no ish, he killed the Egyptian, and hid him in the chol (sand).

¹³ And when he went out the second day, hinei, two anashim Ivrim were fighting; he said to him in the wrong, Why strike thou thy re’a?

¹⁴ And he said, Who made thee a sar and a shofet over us? Intendest thou to kill me, as thou killedst the Egyptian? And Moshe feared, and thought, Surely this thing is known.

¹⁵ Now when Pharaoh heard this thing, he sought to slay Moshe. But Moshe fled from the face of Pharaoh, and dwelt in Eretz Midyan; and he sat down by a well.

³³ O the depth of the riches and the chochmah (wisdom) and da’as (knowledge) of Hashem. How unfathomable are His mishpatim and unsearchable His ways.

³⁴ For who has known the Ruach of Hashem? Or who has been ISH ATZATO ("His Counselor") [Isa 40:13]?

³⁵ Or who has given in advance to Him so that His presents come only as a (choiv) debt repaid? [IYOV 41:3 (11); Ro 4:4]

³⁶ Because from Him and through Him and to Him are all things. Lo HaKavod l’Olamim. Omein. ("To Him be glory forever. Amen.")