Revised Common Lectionary (Semicontinuous)
105 Thy word is a ner unto my feet, ohr unto my path.
106 I have sworn a shevuah, and I will perform it, that I will keep Thy righteous mishpatim.
107 I am afflicted very much: revive me, Hashem, according unto Thy word.
108 Accept the nidvot of my mouth, O Hashem, and teach me Thy mishpatim.
109 My nefesh is continually in my yad: yet do I not forget Thy torah.
110 The resha’im have laid a pach for me: yet I erred not from Thy pikkudim.
111 Thy edot have I taken as a heritage forever: for they are the sasson lev of me.
112 I have inclined mine lev to perform Thy chukkot forever, even unto the end. Samech
[HAAZINU]
32 Give ear, O Shomayim, and I will speak; and hear, O Ha’Aretz, the words of my mouth.
2 My teaching shall drop as the matar, my speech shall distil as the tal, as the small rain upon the tender herb, and as the showers upon the esev;
3 Because I will publish the Shem of Hashem; ascribe ye greatness unto Eloheinu.
4 He is the Tzur, His po’al is tamim; for all His ways are mishpat; El Emunah and without avel (iniquity), tzaddik and yashar is He.
5 They have corrupted themselves, their mum is not His; the defect is in His banim; a dor ikesh u’petaltol (a perverse and crooked generation).
6 Do ye thus repay Hashem, O foolish people without chacham? Is not He Avicha that hath bought thee? Hath He not made thee, and established thee?
7 Remember the yemot olam, consider shenot dor v’dor: ask Avicha, and he will show thee; thy zekenim, and they will tell thee.
8 When HaElyon divided to the Goyim their nachalah, when He separated the Bnei Adam, He set the gevulot (borders) of the people according to the number of the Bnei Yisroel.
9 For Hashem’s chelek is His people; Ya’akov is the chevel (allotment) of His nachalah.
10 He found him in an eretz midbar, and in a barren and howling wilderness; He encircled him, He granted him discernment, He preserved him as the pupil of His eye.
14 Achim b’Moshiach of mine, I myself am convinced concerning you, that you yourselves too are full of yosher (rectitude), full of da’as, able also to admonish one another.
15 But I wrote to you rather bluntly in this iggeret hakodesh in part as a way of reminding you, by virtue of the chesed (unmerited favor, gift of grace) given me from Hashem,
16 To be a mesharet (minister, servant) of Rebbe, Melech HaMoshiach Yehoshua to the Goyim, serving the Besuras HaGeulah of Hashem, administering with a kohen’s avodas kodesh service the minchah offering to Hashem of the Goyim, that this offering might be acceptable, mekudash (set apart as holy) in the Ruach Hakodesh.
17 Therefore I have this glorying in Moshiach Yehoshua in reference to what concerns G-d.
18 For I will not presume to say anything, except of what Moshiach has accomplished through me for the mishma’at of the peoples, by word and deed,
19 By the ko’ach of otot u’moftim (signs and wonders), by the power of the Ruach Hakodesh; so that from Yerushalayim in a sweep round to Illyricum [T.N. today’s Yugoslavia and Albania], I have completed the Besuras HaGeulah Hashem,
20 Thus making it my hasagos (aspiration) to preach the Besuras HaGeulah where Moshiach has not been named, lest I build on another’s yesod (foundation).
21 But, as it is written, "Those who had not been told about Him will see, and those who had not heard shall understand" Isa 52:15.
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