Revised Common Lectionary (Semicontinuous)

¹⁰⁵ Thy word is a ner unto my feet, ohr unto my path.

¹⁰⁶ I have sworn a shevuah, and I will perform it, that I will keep Thy righteous mishpatim.

¹⁰⁷ I am afflicted very much: revive me, Hashem, according unto Thy word.

¹⁰⁸ Accept the nidvot of my mouth, O Hashem, and teach me Thy mishpatim.

¹⁰⁹ My nefesh is continually in my yad: yet do I not forget Thy torah.

¹¹⁰ The resha’im have laid a pach for me: yet I erred not from Thy pikkudim.

¹¹¹ Thy edot have I taken as a heritage forever: for they are the sasson lev of me.

¹¹² I have inclined mine lev to perform Thy chukkot forever, even unto the end. Samech

3 Now Moshe was ro’eh (shepherding) the tzon of Yitro his khoten (fatherin- law), the kohen Midyan; and he led the tzon to the backside of the midbar, and came to the Har HaElohim, even to Chorev.

² And the Malach Hashem appeared unto him in a flame of eish out of the midst of a bush; and he looked, and, hinei, the bush burned with eish, and the bush was not consumed.

³ And Moshe thought, I will now turn aside, and see this mareh hagadol, why the bush is not burned up.

⁴ And when Hashem saw that he turned aside to see, Elohim called out unto him out of the midst of the bush, and said, Moshe, Moshe. And he said, Hineni.

⁵ And He said, Draw not nearer here; put off thy na’alayim (sandals) from off thy raglayim, for hamakom whereon thou standest is admat kodesh.

⁶ Moreover He said, I am Elohei Avicha, Elohei Avraham, Elohei Yitzchak, and Elohei Ya’akov. And Moshe hid his face; for he was afraid to look upon HaElohim.

¹² For as many as have committed averos and sinned lacking the Torah shall also perish lacking the Torah; and as many as have committed averos (sin) under the Torah shall be condemned under the Torah.

¹³ For it is not the Shomei HaTorah (hearers of the Law of Moshe Rabbeinu) who are the tzaddikim who are accounted to be YITZDAK IM HASHEM ("justified with G-d" IYOV 25:4). It is the Shomrei HaTorah (the keepers of the Torah) who will be counted to be YITZDAK IM HASHEM.

¹⁴ For when Goyim, who have not the Torah, do by nature what the Torah requires, they not having the Torah are the torah for themselves,

¹⁵ In that they demonstrate the Torah at work [YIRMEYAH 31:33], the Torah written in their levavot, their matzpun (conscience) also bearing witness, while their thoughts bring accusation or even make defense among themselves,

¹⁶ In the Yom [HaDin (Day of Judgment)] when, according to my Besuras HaGeulah, Hashem, through Rebbe, Melech HaMoshiach Yehoshua, is to judge the secrets of kol Bnei Adam (all men).