Revised Common Lectionary (Semicontinuous)
10 (11) Pay heed, O Bat (daughter), and consider, and incline thine ear; forget also thine own people, and thy Bais Avi;
11 (12) Then shall HaMelech be enthralled with thy beauty; since He is thy Adon, hishtachavi lo (bow to Him).
12 (13) And the Bat Tzor (Tyre) shall be there with a minchah (gift); even the ashirim (rich ones) among the people shall entreat thy favor.
13 (14) The Bat Melech is all glorious within; her clothing is zahav embroidered.
14 (15) She shall be brought unto HaMelech in woven apparel; the betulot (virgins), her companions that follow her, shall be brought unto Thee.
15 (16) With simchah and gladness shall they be led forth; they shall enter into the Heikhal Melech.
16 (17) Instead of thy avot shall be thy sons, whom thou mayest make sarim (princes) in kol ha’aretz.
17 (18) I will make Thy Shem to be remembered kol dor vador; therefore shall the Amim (nations) praise Thee l’olam va’ed.
27 And it came to pass, that when Yitzchak was zaken (old),and his eyes were dim, so that he could not see, he called Esav bno hagadol and said unto him, Beni: and he said unto him, Hineni.
2 And he said, Hinei now, I am old, I know not my yom mot:
3 Therefore take, now, thy kelim (weapons), thy quiver and thy keshet (bow), and go out to the sadeh, and hunt me some wild game;
4 And make me matamim (savory meat, tasty food), such as I love, and bring it to me, that I may eat; that my nefesh may make a brocha upon thee before I die.
5 And Rivkah heard when Yitzchak spoke to Esav bno. And Esav went to the sadeh to hunt for wild game, and to bring it
6 And Rivkah spoke unto Ya’akov her ben, saying, Hinei, I heard avicha speak unto Esav achicha, saying,
7 Bring me wild game, and make me matamim, that I may eat, and make a brocha upon thee before Hashem before my mot.
8 Now therefore, beni (my son), obey my kol (voice) according to that which I command thee.
9 Go now to the tzon, and bring me from there two gedayei izzim tovim (good kids of goats); and I will make them matamim for avicha, such as he loveth:
10 And thou shalt bring it to avicha, that he may eat, and that he may make a brocha upon thee before his mot.
11 And Ya’akov said to Rivkah immo, Look, Esav achi is an ish sa’ir (hairy man), and I am an ish chalak (smooth man)
12 What if avi will touch me, and I shall seem to him as a meta’te’a (mocker); and I shall bring a kelalah upon me, and not a brocha.
13 And immo said unto him, Upon me be thy kelalah, beni; only obey my kol (voice), and go bring me them.
14 And he went, and got, and brought them to immo: and immo made matamim, such as aviv loved.
15 And Rivkah took begadim of Esav her ben hagadol, the chamudot (best ones) which were with her in the bais, and dressed Ya’akov her ben hakatan;
16 And with orot gedayei haizzim (skins of the kids of the goats) she dressed and covered his hands, and also upon the smooth of his tzavar (neck);
17 And she gave the matamim and the lechem, which she had prepared, into the yad Ya’akov her ben.
7 What then shall we say? That the Torah is considered as chet (sin)? Chas v’shalom! Nevertheless, I would not have experienced chet (sin) except through the Torah; for I would not have known chamdanut (covetousness, greediness) if the Torah had not said, LO TACHMOD ("Thou shalt not covet" SHEMOT 20:17).
8 But Chet (Sin), seizing its opportunity through the mitzvoh (commandment), stirred up all manner of chamdanut (covetousness) in me. For in the absence of the Torah, Chet (Sin) is dead.
9 And in the absence of the Torah I was once alive. But when the mitzvoh (commandment) came [BERESHIS 2:16-17), Chet (Sin) became alive,
10 and I died. The mitzvoh (commandment) intended as the Derech L’Chayyim (Way to Life) proved for me a means to mavet (death).
11 For Chet (Sin), seizing its opportunity through the mitzvoh (commandment), deceived me and, through the mitzvoh (commandment), killed me [BERESHIS 3:1-6].
12 So that the Torah is kedoshah (holy) and the mitzvoh (commandment) is kedoshah and yasharah and tovah.
13 Did that which is good, then, become mavet (death) to me? Chas v’shalom! But Chet (Sin), it was Chet, working mavet (death) in me through that which is tovah, in order that Chet might be shown as Chet (Sin), and in order that Chet through the mitzvoh (commandment) might become chata’ah gedolah ad m’od (utterly sinful).
14 For we have da’as that the Torah is Ruchanit (Spiritual, of the Ruach Hakodesh); but I am of the basar (fallen humanity) sold under the power of (slave master Chet Kadmon) Chet.
15 For I do not have da’as what I do. For that which I commit is not what I want; no, it is what I hate that I do!
16 But if that which I do is what I do not want, I agree with the Torah that the Torah is good.
17 But now it is no longer I doing this, but [the power of] Chet (Sin) which dwells within me.
18 For I have da’as that there dwells in me, that is, in my basar (my fallen humanity enslaved to Chet Kadmon) no good thing; for the wish [to do what is right] lies ready at hand for me, but to accomplish the good is not.
19 For I fail to do good as I wish, but HaRah (The Evil) which I do not wish is what I commit.
20 But if what I do not wish is that which I do, it is no longer I doing it but [the power of] Chet (Sin, Chet Kadmon, Original Sin) which dwells within me (cf. Ro 8:7-8).
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