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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 86:11-17

11 Teach me Thy Derech, Hashem; I will walk in Thy emes; Yachad (make undivided) levavi (my heart) to fear Thy Shem.

12 I will praise Thee, Adonoi Elohai, with all my lev; and I will glorify Shimecha l’olam.

13 For gadol is Thy chesed toward me; and Thou hast saved my nefesh from the lowermost Sheol.

14 O Elohim, the zedim (arrogant ones, proud, insolent ones) are risen up against me, and the adat aritzim (band of violent men) seek my nefesh; and have not set Thee before them.

15 But Thou, Adonoi, art El Rachum and Channun, slow to anger, and plenteous in chesed and emes.

16 O turn unto me, and be gracious upon me; give Thy oz (strength) unto Thy eved, and save the ben amatecha (the son of Thy handmaid).

17 Show me an ot (sign) for tovah; that they which hate me may see it, and be put to shame; because Thou, Hashem, hast helped me, and comforted me.

Bereshis 16:1-15

16 Now Sarai Avram’s isha bore him no children; and she had a shifchah, an Egyptian, whose shem was Hagar.

And Sarai said unto Avram, Hinei now, Hashem hath restrained me from bearing; go now in unto my shifchah; it may be that I may build family by her. And Avram paid heed to the voice of Sarai.

And Sarai Avram’s isha took Hagar her shifchah the Egyptian, after Avram had dwelt ten years in Eretz Kena’an, and gave her to her husband Avram to be his isha.

And he went in unto Hagar, and she conceived; and when she saw that she had conceived, her gevirah was despised in her eyes.

And Sarai said unto Avram, My wrong be upon thee; I have given my shifchah unto thy kheyk; and when she saw that she had conceived, I was despised in her eyes; Hashem judge between me and thee.

But Avram said unto Sarai, Hinei, thy shifchah is in thy hand; do to her as it pleaseth thee. And when Sarai dealt harshly with her, she fled from her face.

And the Malach Hashem found her by a spring of mayim in the midbar, near the spring on the road to Shur.

And he said, Hagar, Sarai’s shifchah, from where camest thou? And where wilt thou go? And she said, I flee from the face of my gevirah Sarai.

And the Malach Hashem said unto her, Return to thy gevirah, and submit thyself under her hands.

10 And the Malach Hashem said unto her, I will multiply thy zera exceedingly, that it shall not be numbered for multitude.

11 And the Malach Hashem said unto her, See, thou art with child and shalt bear ben, and shalt call shmo Yishmael; because Hashem shema thy oni (misery).

12 And he will be a pere adam; his yad will be against kol, and kol yad against him; and he shall dwell in the presence of all his brethren.

13 And she called the Shem of Hashem Who spoke unto her, El Roi (G-d Who Sees); for she said, Have I also here seen after Him that seeth me?

14 Therefore the well was called Beer-lahai-roi; hinei, it is between Kadesh and Bered.

15 And Hagar bore Avram ben; and Avram called shem bno, which Hagar bore, Yishmael (Ishmael).

Hisgalus 2:1-7

To the malach (angel) of the Kehillah (Congregation) in Ephesus, write: These things says the One holding shivat hakokhavim (seven stars) in the yad yamin (right hand) of him, the One walking in the midst of the sheva menorot hazahav (seven golden menorahs):

I have da’as of your ma’asim (deeds) and your amal (toil) and the savlanut (patient endurance) of you [pl.] and that you cannot bear anshei resha (evil men), and have tested the ones making the claim that they are "Rebbe, Melech HaMoshiach’s shlichim" and are not, and found them kozvim (liars).

And you have savlanut (patient endurance), and you have persevered because of ha-Shem of me and have not become weary.

But I have this against you, that you abandoned your Ahavah HaRishonah. [YIRMEYAH 2:2]

Therefore, let there be zikaron (remembrance) of from where you have fallen and make teshuva (repentance, turning from sin to G-d) and do the Ma’asim HaRishonim; but, if not, I am coming to you [pl.] and I will remove your menorah from its place, unless you make teshuva.

But this you have, that you loathe the ma’asim ra’im (evil deeds) of the Nicolaitans, which also I loathe. [TEHILLIM 139:21]

The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot; To the one who wins the nitzachon (victory) I will give to him to eat of the Etz HaChayyim (Tree of Life), which is in the Gan-Eden of Hashem, [BERESHIS 2:9; 3:22,24; also BERESHIS 2:8; YECHEZKEL 28:1; 31:8,9 TARGUM HA-SHIVIM)]

Orthodox Jewish Bible (OJB)

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