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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 126

126 Ascents]) When Hashem brought the return of the captivity of Tziyon, we were like the cholemim (them that dream).

Then was our mouth filled with laughter, and leshoneinu (our tongue) with rinnah (Shir HaMa’alot, [Song of (joyful song); then said they among the Goyim, Hashem hath done great things for them.

Hashem hath done great things for us; whereof we are glad.

Return our captivity and restore our fortunes, Hashem, like torrents in the Negev.

They that sow in dimah (tears) shall reap in rinnah (joyful song).

He that goeth forth and weepeth, bearing meshek hazara (seed to be sown) shall doubtless come again with rinnah, bearing his alummot (sheaves [of harvest]).

Bereshis 25:7-11

And these are the days of the years of Avraham’s life which he lived, a hundred threescore and fifteen shanim.

Then Avraham breathed his last, and died in a good old age, a zaken, full of years; and was gathered to his people.

And his banim Yitzchak and Yishmael buried him in the cave of Machpelah, in the sadeh of Ephron ben Tzochar the Chitti, which is near Mamre;

10 The sadeh which Avraham purchased of the bnei Chet, there was Avraham buried, and Sarah his wife.

11 And it came to pass after the mot Avraham, that Elohim blessed Yitzchak bno; and Yitzchak dwelt near Be’er Lachai Roi.

Kehillah in Thessalonika II 2:13-3:5

13 But we ought always to offer hodayah (thankgiving) and make brachot to Hashem concerning you, Achim b’Moshiach, ahuvei Hashem, because Hashem chose you as bikkurim (first fruits) for the Geulah through mekudash b’Ruach HaKodesh (being set apart as holy in the Ruach HaKodesh) and through emunah in HaEmes.

14 This is HaEmes to which Hashem called you through our Besuras HaGeulah to the obtaining of the kavod of Rebbe Melech HaMoshiach Adoneinu Yehoshua.

15 So then, Achim b’Moshiach, stand fast and hold fast to the [orthodox Jewish] emunah, the Moshiach’s pnimiyus hatorah that was handed over and transmitted to you, which you were taught, whether by divrei pinu (words of our mouth) or by our iggeret hakodesh.

16 Now may HaMelech HaMoshiach Yehoshua Adoneinu Himself and Elohim Avinu, who has regarded us with ahavah (agape), and has granted us nechamat olam (eternal consolation) and tikvah tovah (good hope) by the unmerited Chesed of Hashem

17 May He give chozek (strength) and encouragement to you in every mitzvah (good deed) you do and in every dibur (utterance) you speak.

Lemaskana (finally), Achim b’Moshiach, daven for us, that the Dvar Hashem will run on and be lifted up in kavod, just as it is also with you,

And that we may be delivered from anshei resha (men of wickedness), for not all possess the Messianic emunah.

But Ne’eman (Faithful) is Hashem who gives you chozek (strength) and is shomer over you, guarding you from the Evil One.

And we have bitachon in Hashem concerning you, that you are doing and will continue to do what we have directed.

Now may Hashem direct your levavot in the Ahavas Hashem and into the zitzfleisch of Moshiach.

Orthodox Jewish Bible (OJB)

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