Revised Common Lectionary (Semicontinuous)

116 I love Hashem, because He hath heard my kol (voice), even my techinnah.

² Because He hath inclined His ozen (ear) unto me, therefore will I call upon Him while I have days.

¹² How shall I repay Hashem for all His benefits to me?

¹³ I will raise the Kos Yeshu’ot (the Cup of Salvation), and call upon Hashem b’Shem (by Name).

¹⁴ I will fulfill my nederim (vows) now in the presence of all His people.

¹⁵ Precious in the eyes of Hashem is the mavet of His Chasidim.

¹⁶ O Hashem, truly I am Thy eved; I am Thy eved, ben amatecha (the son of Thy maid servant); Thou hast removed my chains.

¹⁷ I will sacrifice to Thee the zevach todah (the thanksgiving offering) and will call on the Shem Hashem.

¹⁸ I will fulfill my nederim to Hashem now in the presence of all His people.

¹⁹ In the khatzerot Beis Hashem, in the midst of thee, O Yerushalayim. Praise ye Hashem.

21 And Hashem visited Sarah as He had said, and Hashem did unto Sarah just as He had spoken.

² For Sarah conceived, and bore Avraham ben in his old age, at the mo’ed (set time) of which Elohim had given promise unto him.

³ And Avraham called the shem of bno that was born unto him, whom Sarah bore to him, Yitzchak.

⁴ And Avraham circumcised bno Yitzchak at age shemonat yamim, as Elohim had commanded him.

⁵ And Avraham was a hundred years old, when bno Yitzchak was born unto him.

⁶ And she said, Elohim hath brought me tzechok (laughter), so that all that hear yitzchak (will laugh) with me.

⁷ And she said, Who would have said unto Avraham, that Sarah should nurse banim? for I have borne him ben in his old age.

3 For this reason, Achai Hakedoshim b’Moshiach, Chaverim and Chavrusa partners in a Kri’at Marom (High [Himel] Calling), consider carefully the Shliach and Kohen Gadol of the Hachrazah (Proclamation) of our Emunah (Faith, our Orthodox Jewish Ani Ma’amin Body of Emunah, Yd 1:3), Yehoshua, Yeshua.

² He being ne’eman (faithful) to the One having given him s’michah as also Moshe Rabbeinu was ne’eman (faithful) in kol Beis Hashem.

³ Yet Rebbe, Melech HaMoshiach is considered worthy of more kavod than Moshe Rabbeinu, because more kavod has the Boneh (Builder) of the Beis than the Beis itself.

⁴ For every Beis is built by someone, but the One having built everything is Hashem.

⁵ Now Moshe Rabbeinu was ne’eman in kol Beis Hashem as an eved, for a solemn edut of the things which were to be spoken afterward [i.e., Moshiach’s torah coming later].

⁶ But Rebbe, Melech HaMoshiach was ne’eman as HaBen over the Beis Hashem, whose Beis we are, if indeed the bitachon and the tikvah in which we glory we keep hold of to HaKetz.