Revised Common Lectionary (Semicontinuous)

39 For victory, to Jeduthun, the psalm of David. I said, I shall keep my ways; that I trespass not in my tongue. I setted keeping to my mouth; when a sinner stood against me. (To victory, to Jeduthun, the song of David. I said, I shall keep watch over my ways; so that I do not trespass with my tongue. And I guarded my mouth; when a sinner stood against me.)

² I was dumb, and I was meeked full greatly, and was still, (even) from goods; and my sorrow was renewed. (I was dumb, and was very greatly humbled, and I was silent, even about good things; and so my sorrow was renewed.)

³ Mine heart was hot within me; and fire shall burn out in my thinking. I spake in my tongue; (My heart was hot within me; and the fire burned forever as I thought about all this. And then I said with my tongue,)

⁴ Lord, make thou mine end known to me. And the number of my days, what it is; that I know, what faileth to me (so that I know what falleth to me/so that I know when I shall fail, or die).

⁵ Lo! thou hast set my days measurable; and my substance is as nought before thee. Nevertheless all vanity; each man living. (Lo! thou hast made my days able to be measured, or counted; and my substance is like but nothing before thee, yea, but a puff of air. And all is emptiness, or uselessness; for each person alive.)

⁶ Nevertheless a man passeth in an image; but also he is troubled vainly. He treasureth; and he know not, to whom he shall gather those things. (And a person passeth by like a shadow; and he travaileth, or laboureth, in vain, that is, he worketh for nothing. For he buildeth up treasure; yet he truly knoweth not, for whom he gathered those things.)

⁷ And now which is mine abiding? whether not the Lord? and my substance is at thee. (And now, who do I wait for? is it not for the Lord? yea, for my hope is in thee.)

⁸ Deliver thou me from all my wickednesses; thou hast given me (as a) shame to the unknowing. (Rescue thou me/Save thou me from all of my wickednesses; thou hast made me a shame, or a reproach, to the ignorant.)

⁹ I was dumb, and opened not my mouth; for thou hast made (this happen), (But I was dumb, and did not open my mouth; for thou hast done this.)

¹⁰ remove thou thy wounds from me. From the strength of thine hand I failed in blamings; (Cease thou from wounding me; for I am failing from the strokes of thy hand.)

¹¹ for wickedness thou hast chastised [a] man. And thou madest his life to fail as a spider; nevertheless each man is troubled in vain. (For when thou hast chastised someone for wickedness, thou hast destroyed his life; yea, like a moth that eateth up a piece of cloth. Nevertheless, each person is troubled over nothing anyway, for his life is nothing but emptiness.)

¹² Lord, hear thou my prayer, and my beseeching; perceive thou with ears my tears. Be thou not still, for I am a comeling with thee; and a pilgrim, as all my fathers. (Lord, hear thou my prayer; and listen to my plea. Be thou not silent before my tears, for I am but a newcomer, or a visitor, here with thee; yea, a pilgrim, like all my forefathers were before me.)

¹³ Forgive thou to me, that I be refreshed, before that I go; and I shall no more be. (Forgive thou me, so that I can be refreshed, before that I go away; and then I shall be no more.)

¹⁷ Therefore Moses sent them to behold the land of Canaan, and said to them, Go ye up by the south coast; and when ye come [in]to the hills, (And so Moses sent them to look over the land of Canaan, and he said to them, Go ye up by the Negeb, or by the southern part, and when ye come into the hill country,)

¹⁸ behold ye the land, what manner land it is; and behold ye the people which is the dweller thereof, whether it is strong, either feeble, few in number, either many; (look over the land, and see what it is like; and look over the people who live there, whether they be strong, or feeble, and few in number, or many;)

¹⁹ whether that land is good, either evil (or bad); what manner cities be there, walled, either without walls;

²⁰ whether the land is fat, either barren, whether it is full of woods, either without trees. Be ye comforted, and bring ye to us of the fruits of that land. Soothly then the time was, when [the] grapes first ripe might be eaten. (whether the land is fertile, or barren, whether it is full of woods, or without trees. Be ye strengthened, that is, be ye of good courage, and bring ye to us some of the fruits of that land. For it was then the time when the first ripe grapes could be eaten.)

²¹ And when they had gone up, they espied the land, from the desert of Zin till to Rehob, as men enter to Hamath. (And so when they had gone up, they spied out the land, from the wilderness of Zin unto Rehob, as people go to Hamath.)

²² And they went up to the south coast, and came into Hebron, where Ahiman, and Sheshai, and Talmai, the sons of Anak, were; for Hebron was made seven years before Tanis, the city of Egypt. (And they went up by the Negeb, or by the southern part, and came to Hebron, where Ahiman, and Sheshai, and Talmai, the sons of the giants, were living; for Hebron was built seven years before Tanis, the city of Egypt.)

²³ And they went to the strand of [the] cluster, and they cutted down a scion with his grapes, which two men bare with a bearing staff; also they took of [the] pomegranates, and of the figs of that place, (And they went to the Eshcol Valley, and cut down a branch with all of its grapes, which two men had to carry on a carrying bar, or a carrying pole; and they also took pomegranates and figs from that place,)

²⁴ which is called Nahal-eshcol, that is, the strand of (the) grape(s), or the strand of (the) cluster, for the sons of Israel bare a cluster from thence. (which they called Nahal-eshcol, that is, the Eshcol Valley, or the Valley of the Cluster of Grapes, for the Israelites carried a cluster of grapes from there.)

²⁵ And the spyers of the land [turned again], when they had compassed all the country(side), after forty days (And the spies returned, when they had gone about all the countryside, yea, after forty days)

²⁶ they came to Moses and Aaron, and to all the company of the sons of Israel, into the desert of Paran, which is in Kadesh. And the spyers spake to them, and showed the fruits of the land to all the multitude, (they came back to Moses and Aaron, and to all the company of the Israelites, at Kadesh in the wilderness of Paran. And the spies spoke to them, and to all the multitude, and showed them the fruits of the land,)

²⁷ and they told, and said (and they spoke to Moses, and said), We came to the land, to which thou sentest us, which land truly floweth with milk and honey, as it may be known by these fruits;

¹⁸ Therefore he said, To what thing is the kingdom of God like? and to what thing shall I guess it to be like?

¹⁹ It is like to a corn of mustard seed, which a man took, and cast into his garden [cast into his yard]; and it waxed, and was made into a great tree, and fowls of the air rested in the branches thereof.

²⁰ And again he said, To what thing shall I guess the kingdom of God like?

²¹ It is like to sourdough, that a woman took, and hid it in three measures of meal, till all were soured.^[a]