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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Wycliffe Bible (WYC)
Version
Psalm 39

39 For victory, to Jeduthun, the psalm of David. I said, I shall keep my ways; that I trespass not in my tongue. I setted keeping to my mouth; when a sinner stood against me. (To victory, to Jeduthun, the song of David. I said, I shall keep watch over my ways; so that I do not trespass with my tongue. And I guarded my mouth; when a sinner stood against me.)

I was dumb, and I was meeked full greatly, and was still, (even) from goods; and my sorrow was renewed. (I was dumb, and was very greatly humbled, and I was silent, even about good things; and so my sorrow was renewed.)

Mine heart was hot within me; and fire shall burn out in my thinking. I spake in my tongue; (My heart was hot within me; and the fire burned forever as I thought about all this. And then I said with my tongue,)

Lord, make thou mine end known to me. And the number of my days, what it is; that I know, what faileth to me (so that I know what falleth to me/so that I know when I shall fail, or die).

Lo! thou hast set my days measurable; and my substance is as nought before thee. Nevertheless all vanity; each man living. (Lo! thou hast made my days able to be measured, or counted; and my substance is like but nothing before thee, yea, but a puff of air. And all is emptiness, or uselessness; for each person alive.)

Nevertheless a man passeth in an image; but also he is troubled vainly. He treasureth; and he know not, to whom he shall gather those things. (And a person passeth by like a shadow; and he travaileth, or laboureth, in vain, that is, he worketh for nothing. For he buildeth up treasure; yet he truly knoweth not, for whom he gathered those things.)

And now which is mine abiding? whether not the Lord? and my substance is at thee. (And now, who do I wait for? is it not for the Lord? yea, for my hope is in thee.)

Deliver thou me from all my wickednesses; thou hast given me (as a) shame to the unknowing. (Rescue thou me/Save thou me from all of my wickednesses; thou hast made me a shame, or a reproach, to the ignorant.)

I was dumb, and opened not my mouth; for thou hast made (this happen), (But I was dumb, and did not open my mouth; for thou hast done this.)

10 remove thou thy wounds from me. From the strength of thine hand I failed in blamings; (Cease thou from wounding me; for I am failing from the strokes of thy hand.)

11 for wickedness thou hast chastised [a] man. And thou madest his life to fail as a spider; nevertheless each man is troubled in vain. (For when thou hast chastised someone for wickedness, thou hast destroyed his life; yea, like a moth that eateth up a piece of cloth. Nevertheless, each person is troubled over nothing anyway, for his life is nothing but emptiness.)

12 Lord, hear thou my prayer, and my beseeching; perceive thou with ears my tears. Be thou not still, for I am a comeling with thee; and a pilgrim, as all my fathers. (Lord, hear thou my prayer; and listen to my plea. Be thou not silent before my tears, for I am but a newcomer, or a visitor, here with thee; yea, a pilgrim, like all my forefathers were before me.)

13 Forgive thou to me, that I be refreshed, before that I go; and I shall no more be. (Forgive thou me, so that I can be refreshed, before that I go away; and then I shall be no more.)

Ezekiel 17:1-10

17 And the word of the Lord was made to me, and he said,

Son of man, set forth a dark speech, and tell thou a parable to the house of Israel;

and thou shalt say, The Lord God saith these things. A great eagle of great wings, with long stretching out of members, full of feathers and of diversity, came to the Lebanon, and took away the marrow of the cedar.

He pulled away the highness of (the) boughs thereof, and bare it over into the land of Canaan, and setted it in the city of merchants. (He pulled away the highness of its branches, and carried it into the land of merchandising, and put it in the city of merchants.)

And he took of the seed of the land, and setted it in the land for seed, that it should make steadfast root on many waters (so that it would make a steadfast root by many waters); and he setted it in the higher part.

And when it had grown, it increased into a larger vinery, in low stature; for the boughs thereof beheld to that eagle, and the roots thereof were under that eagle; therefore it was made a vinery, and it made fruit into scions, and sent out boughs. (And when it had grown, it increased into a long spreading vine, on the ground; for its branches looked upward to that eagle, and its roots were under that eagle; and so it was made a vine, and it made its fruit among the leaves, and sent out its branches.)

And another great eagle was made, with great wings, and many feathers; and lo! this vinery as sending his roots to that eagle, stretched forth his scions to that eagle, that he should moist it (out) of the cornfloors of his seed. (And another great eagle was made, with great wings, and many feathers; and lo! this vine sending its roots toward that eagle, stretched forth its leaves toward that eagle, so that it could water itself from the threshing floors of its seed.)

Which is planted in a good land on many waters, that it make boughs, and bear fruit, that it be into a great vinery. (Which is planted in a good land by many waters, so that it can make branches, and bear fruit, and so that it be a great vine.)

Say thou, Ezekiel, The Lord God saith these things, Therefore whether he shall have prosperity? Whether Nebuchadnezzar shall not pull away the roots of him, and shall constrain the fruits of him? And he shall make dry all the scions of burgeoning thereof, and it shall be dry; and not in great arm, neither in much people, that he should draw it out by the roots. (Say thou, Ezekiel, The Lord God saith these things, And so shall it have prosperity? Shall Nebuchadnezzar not pull away its roots, and shall constrain its fruit? And he shall make dry all the leaves of its burgeoning, and it shall be dry; and he shall not need a great arm, nor a great many people, to draw it out by its roots.)

10 Lo! it is planted, therefore whether it shall have prosperity? Whether not when burning wind shall touch it, it shall be made dry, and shall wax dry in the cornfloors of his seed? (and shall grow dry on the threshing floors of its seed?)

Romans 2:12-16

12 For whoever have sinned without the law, shall perish without the law; and whoever have sinned in the law, they shall be deemed by the law. [For whoever sin without law, shall perish without law; and whoever in the law sin, shall be deemed by the law.]

13 For the hearers of the law be not just with God, but the doers of the law shall be made just.

14 For when heathen men that have not law, do naturally [do by kind] those things that be of the law, they not having such manner [of] law, be law to themselves,

15 that show the work of the law written in their hearts. For the conscience of them yieldeth to them a witnessing betwixt themselves of thoughts that be accusing or defending, [that show the work of law written in their hearts; the conscience of them yielding to them a witnessing and between themselves of thoughts accusing or also defending,]

16 in the day when God shall deem the privy things of men after my gospel, by Jesus Christ.