Revised Common Lectionary (Semicontinuous)
10 Who can find an aishes chayil (a woman of valor, an excellent wife Prov 12:4)? For her worth is far above rubies.
11 The lev of her ba’al (husband) doth securely trust in her, so that he shall have no lack of gain.
12 She will do him tov and not rah all the days of her life.
13 She seeketh tzemer (wool), and flax, and worketh willingly with her palms.
14 She is like the oniyyot socher (ship merchant); she bringeth her lechem from afar.
15 She riseth also while it is yet lailah, and provideth food to her bais, and a chok (portion) to her na’arot (servant girls).
16 She considereth a sadeh, and buyeth it; with the fruit of her palms she planteth a kerem (vineyard).
17 She girdeth her loins with strength, and strengtheneth her zero’ot (arms).
18 She perceiveth that her merchandise is tov; her ner (light) goeth not out balailah.
19 She layeth her yadayim to the distaff, and her fingers lay hold of the spindle.
20 She extends her palms to the oni; indeed, she reacheth forth her yadayim to the evyon (needy).
21 She is not afraid of the sheleg (snow) for her bais; for all her bais are clothed with scarlet.
22 She maketh herself coverings of tapestry; her levush (clothing) is fine linen and purple.
23 Her ba’al (husband) is known in the she’arim, when he sitteth among the ziknei eretz.
24 She maketh fine garments, and selleth them; and delivereth sashes unto the kena’ani (merchant).
25 Oz (strength) and hadar (dignity) are her clothing; and her smile is toward the yom acharon (coming day, future).
26 She openeth her peh (mouth) with chochmah; and on her lashon is the torat chesed (teaching of kindness).
27 She watcheth well over the halichot (goings, ways) of her bais (household), and eateth not the lechem atzlut (bread of idleness).
28 Her banim rise up, and call her blessed; her ba’al (husband) also, and he praiseth her.
29 Rabbot banot have done virtuously, but thou excellest them all.
30 Chen (charm) is sheker (deceitful), and yofi (beauty) is fleeting; but an isha Yirat Hashem (a G-d fearing wife), she shall be praised.
31 Give her of the p’ri (fruit) of her yadayim; and let her own ma’asim praise her in the she’arim.
1 Blessed is the ish that walketh not in the Etzah (counsel, scheme) of the Resha’im, nor standeth in the Derech Chatta’im, nor sitteth in the Moshav (seat) of the Leitzim (scornful, ones mocking and reviling).
2 But his delight is in the Torat Hashem; and in His torah doth he meditate yomam v’lailah.
3 And he shall be like an etz planted by the streams of mayim, that bringeth forth its p’ri in its season; the leaf thereof also shall not wither; and whatsoever he doeth shall prosper.
4 The Resha’im are not so, but are like the chaff which the ruach driveth away.
5 Therefore the Resha’im shall not stand in the Mishpat, nor Chatta’im (sinners) in the Adat Tzaddikim.
6 For Hashem knoweth the Derech Tzaddikim, but the Derech Resha’im shall perish. T.N. The next Psalm says that the whole world, all the earth, is, or will be, the possession of Moshiach, and that Hashem assures Moshiach of this; therefore, the Great Commission (Mt 28:19-20) was given to preach Moshiach to the ends of the earth that the whole world may hear.
13 Who has chochmah and binah among you? Let him show by his hitnahagut hatovah (good conduct) that the ma’asim of him are of the shiflut (lowliness) of chochmah.
14 But if bitter kina (jealousy) you have and anochiyut (selfishness) in your levavot, do not boast and speak sheker against HaEmes.
15 This is not the Chochmah coming down and descending from above, but is of the Olam Hazeh, of this world and of shedim.
16 For where kina and anochiyut are, there is tohu vavohu (disorder, chaos) and every ra’ah.
17 But the chochmah from above is berishonah (in the first place) tehorah (pure), then ohevet shalom (peaceloving), then eidel (gentle) and considerate, then full of rachamim and p’ri tov, and without maso panim and tzevi’ut.
18 And the p’ri haTzedek is shalom sown by the ones making shalom. (Prov 11:18; Isa 32:17; Hos 10:12]
4 From where do milchamot (wars) come? What is their goirem (driving force)? And from where come fights among you? Is it not from here, from the ta’avot (lusts) of you warring in your evarim (members)?
2 You lust for something and you do not have it; you kill and you envy and you are not able to obtain. You get involved in machalokot (divisions of dissensions) and fights. You do not have because you fail to daven with your request.
3 Or you make techinot (petitions) and you do not receive, because you ask wrongly, that on your ta’avot (lusts) you may spend what you receive. [TEHILLIM 18:41; 66:18]
7 Submit yourselves in mishma’at (obedience) to Hashem. Resist Hasatan, and he will flee from you.
8 Draw near to Hashem and Hashem will draw near to you. Cleanse your yadayim (hands), you chote’im (sinners)! And purify your levavot, you anashim of double mind! [TEHILLIM 73:28; ZECHARYAH 1:3; MALACHI 3:7; YESHAYAH 1:16; TEHILLIM 24:4; 119:113; YIRMEYAH 4:14]
30 And from there they went forth and were passing through the Galil, and Rebbe, Melech HaMoshiach did not want anyone to have daas.
31 For Rebbe, Melech HaMoshiach was teaching his talmidim and was saying to them, The Ben HaAdam [Moshiach, DANIEL 7:13-14] is to be betrayed into the hands of Bnei Adam, and MOSHIACH YIKARET (Moshiach will be violently killed, DANIEL 9:26), and when he has been killed and has his histalkus (passing), he will rise in his Techiyas HaMoshiach from HaMesim on Yom HaShelishi (the Third Day).
32 But they did not have binah concerning this dvar, and they were afraid to inquire further.
33 And they came to Kfar-Nachum. And when Rebbe, Melech HaMoshiach was in the bais, he began questioning them, What were you arguing about baderech (on the road)?
34 But they were keeping silent, for baderech they were discussing with one another which of the talmidim was hagadol.
35 And sitting down, Rebbe, Melech HaMoshiach called the Shneym Asar and says to them, If anyone wishes to be Rishon (First), he shall be Acharon (Last), and mesharet (minister, servant) of all.
36 And having taken a yeled, Rebbe, Melech HaMoshiach set him in [the] center of them, and, having taken the yeled into his arms, he said to them,
37 Whoever receives one yeled such as this biShmi (in my Name) receives me, and whoever receives me, receives not only me but the One who sent me.
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