Revised Common Lectionary (Semicontinuous)

⁹ I will sing a shir chadash unto Thee, O Elohim; upon a nevel of ten strings will I make music unto Thee.

¹⁰ It is He that giveth Teshu’ah (deliverance, salvation) unto melachim; Who delivereth Dovid His eved from the cherev ra’ah.

¹¹ Rescue me, and save me from the yad Bnei Nekhar, whose mouth speaketh shav (lies) and their right hand is a right yad of sheker;

¹² In their youth, may baneinu (our sons) be like plants full grown; may benoteinu (our daughters) be like cornerstones, columns wrought for the Heikhal;

¹³ That our barns may be full, affording all manner of provision; that our tzon may bring forth thousands and ten thousands in our meadows;

¹⁴ That our oxen may be strong to labor; that there be no peretz (breach) nor golus; that there be no cry of anquish in our streets.

¹⁵ Ashrei are such people; Ashrei is the people that Hashem is Elohav.

⁶ Who is this that cometh out of the midbar like pillars of smoke, perfumed with myrrh and frankincense from all the fragrant powders of the rokhel (merchant)?

⁷ Hinei, his conveyance [see palanquin, 3:9], which is Sh’lomo’s; threescore gibborim (valiant men) are around it, of the Gibborei Yisroel.

⁸ They all hold swords, being expert in michamah (war); every man hath his cherev (sword) at his side against the pachad (terror, dread) of the nights.

⁹ HaMelech Sh’lomo made himself an appiryon (palanquin, mobile throne carried on a litter on the shoulders of men) of the wood of the Levanon.

¹⁰ He made the pillars thereof of kesef, the support thereof of zahav, the cushion of it of purple, the interior thereof being inlaid with Ahavah, by the banot Yerushalayim.

¹¹ Come out, O ye banot Tziyon, and behold Sh’lomo HaMelech with the atarah (crown) wherewith his em crowned him in the Yom Chasunoh (day of his wedding), and in the Yom Simchat Libo (day of the gladness of his heart [see Rv 19:6-10; Ep 5:22-33; Yn 3:29; 2C 11:1-2; Yeshayah 54:5-6; Yirmeyah 2:2 Yechezkel 16:8-14,20-21,32,38; Hoshea 2:16,18-20 and here see the Shulamite as a type of the Kehillah of Moshiach and Sh’lomo Ben Dovid a type of Moshiach Ben Dovid the Ro’eh HaTov, the Good Shepherd])

⁶ By presenting these things to the Achim [in Moshiach] you will be a good k’li kodesh (minister) of Rebbe, Melech HaMoshiach Yehoshua, you will be one nourished with the divrei haemunah and the torah yeshara (good, straight Orthodox Jewish teaching) which you have followed.

⁷ But the worldly aggadot and bubbemeises (old wives tales), refuse. Rather, train yourself [1:4] for chasidus [in Moshiach].

⁸ For hitammelut (bodily exercise or training) is kedai (profitable) a bissle, but chasidus [in Moshiach] is profitable in every way, holding havtachah (promise) of Chayyim now in the Olam Hazeh, and, later, of Olam Habah.

⁹ This dvar torah is trustworthy and worthy of all acceptance.

¹⁰ For to this end we labor and strive at the melachah (task), because we have set tikvateynu in the EL CHAI [YEHOSHUA 3:10] who is Moshi’a (Savior) of kol Bnei Adam, that is, the ma’aminim [in Moshiach Adoneinu].

¹¹ On these things insist and say shiurim.

¹² Let no one regard with contempt your tza’irut (youth), but become a mofet (example) for the ma’aminim [in Moshiach] in loshon (speech), in hitnahagut (conduct), in ahavah, in emunah, and in lev tahor.

¹³ Until I come, attend to the kri’ah betzibbur (congregational public reading) of the Kitvei Hakodesh, attend to the Messianic hatafah (preaching) and to the Messianic hora’ah (instruction, teaching).

¹⁴ Do not neglect the matanah (gift) in you which was given to you by means of dvar hanevu’ah (prophecy) with the s’michah administered by the Ziknei HaKehillah.

¹⁵ Put these things into practice, that your progress in shomer masoret (religious devotion) may be manifest to all.

¹⁶ Be shomer both toward yourself and toward your Messianic hora’ah (instruction), and be arain getun (engrossed), torud (completely absorbed and involved) in them. For by so doing this, you will come to Yeshu’at Eloheynu, and this means not only you yourself but also those who hear your hatafah [about Rebbe Melech HaMoshiach].