Revised Common Lectionary (Semicontinuous)
21 Thus my levav was grieved, and I was pricked in my mind.
22 So senseless was I, and ignorant; I was like behemot before Thee.
23 Nevertheless I am with Thee tamid (always); Thou hast taken hold of me by my yamin.
24 Thou shalt guide me with Thy etzah (counsel), and afterward take me to kavod (glory).
25 Whom have I in Shomayim but Thee? And there is none upon HaAretz that I desire beside Thee.
26 My flesh and my levav may fail; but Elohim is the Tzur of my levav, and my chelek l’olam.
27 For, hinei, they that are far from Thee shall perish; Thou hast destroyed all them that go zoneh (a-whoring) from Thee.
28 But kiravat Elohim (drawing near to Elohim) is tov for me; I make in Adonoi Hashem my refuge, that I may declare all Thy deeds.
22 A shem tov is rather to be desired than osher rav, and chen (grace) rather than kesef and zahav.
2 The oisher (rich man) and the rahsh (pauper) have this in common: Hashem is the Oseh (Maker) of them all.
3 A prudent man foreseeth the ra’ah, and hideth himself, but the naïve trudge on, and are punished.
4 By anavah (humility) and the Yirat Hashem are osher, and kavod, and chayyim.
5 Thorns and pachim (snares) are in the derech of the crooked; he that is shomer over his nefesh shall be far from them.
6 Train up a na’ar in the derech (road) he should go, and when he is old, he will not depart from it.
7 The oisher ruleth over the rahshim (paupers), and the loveh (borrower, debtor) is eved (slave) to the ish malveh (lender).
8 He that soweth iniquity shall reap aven (iniquity), and the shevet (rod) of his wrath shall disappear.
9 He that hath a tov ayin (generous eye) shall have a bracha; for he giveth of his lechem to the dal (poor).
10 Cast out the scoffer, and contention shall leave; indeed, strife and kalon (shame) shall cease.
11 He that loveth tahor lev (a pure heart), for the chen (grace) on his sfatayim (lips) the Melech shall be his re’a (friend).
12 The eynayim of Hashem preserve da’as, and He overthroweth the devarim of the boged (unfaithful, treacherous, traitor).
13 The atzel (sluggard, lazy one) saith, There is an ari (lion) outside; I shall be murdered in the streets.
14 The peh (mouth) of zarot (strange women) is a deep pit; he that is under the wrath of Hashem shall fall therein.
15 Folly is bound in the lev na’ar, but the shevet musar (rod of correction) shall drive it far from him.
16 He that oppresseth the dal (poor) in order to increase, and he that giveth to the oisher, shall surely come to machsor (poverty, want).
17 Bow down thine ozen, and hear the devarim of chachamim, and apply thine lev (mind, heart) unto my da’as.
18 For it is a pleasant thing if thou be shomer over them within thee; they shall therewith abide ready upon thy sfatayim (lips).
19 That thy trust may be in Hashem, I have made thee know this yom, even thee!
20 Have not I written to thee shloshim (thirty sayings) in mo’etzot (counsels) and da’as,
21 That I might make thee know the certain truth of the words of emes; that thou mightest bring back words of emes to them that send thee?
9 What then? Are we (Yehudim) better off? Not altogether. For we have now charged both Yehudim and non-Jews as all alike under HaChet (sin, i.e., the power of Chet Kadmon Ro 7:23),
10 As it is written, EIN TZADDIK BA’ARETZ (KOHELET 7:20), There is none [on earth] righteous, not even one.
11 There is none who has binah, there is none who seeks out G-d.
12 All have turned aside, they have become altogether paskudneh, worthless; there is none who does good, there is none, not so much as one.
13 Their throat is an open grave. They use their tongues to deceive. The venom of asps is under their lips,
14 Whose mouth is full of curses and bitterness.
15 Their feet are swift when it comes to shefach dahm.
16 Ruin and wretchedness are in their ways,
17 And the derech Shalom (the way of peace) they have not known.
18 There is no yirat Shomayim (fear of G-d) before their eyes. (See TEHILLIM 13:1-3; 14:1-3; 5:9,10; 139:4; 140:3; 9:28; 10:7; YESHAYAH 59:7 8; TEHILLIM 36:1; MISHLE 1:16; TEHILLIM 35:2.)
19 Now we know that whatever the Torah says, it says to those under the Torah, in order that every mouth might be stopped and kol HaOlam Hazeh become ashem (guilty) and liable to the Mishpat Hashem [TEHILLIM 1:5].
20 For by Ma’asim (Works) of Chok (Law) shall KOL CHAI LO YITZDAK ("all living not be justified" TEHILLIM 143:2), for through the Chok (Law) comes the da’as HaChet (the knowledge of sin, BERESHIS 3:7).
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