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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 119:9-16

How shall a na’ar cleanse his way? By being shomer thereto according to Thy Davar (Word).

10 With my kol lev have I sought Thee; O let me not wander from Thy mitzvot.

11 Thy word have I hid in my lev, lema’an (so that) I might not sin against Thee.

12 Baruch atah, Adonoi; teach me Thy chukkot.

13 With my sfatayim (lips) have I declared all the mishpatim of Thy mouth.

14 I have rejoiced in the derech of Thy edot (testimonies), as much as in all riches.

15 I will meditate in Thy pikkudim, and consider Thy orkhot (paths).

16 I will delight myself in Thy chukkot; I will not forget Thy Davar. GIMEL

Chaggai 2:1-9

In the seventh month, in the one and twentieth yom of the month, came the Devar Hashem by Chaggai HaNavi, saying,

Speak now to Zerubavel ben Sh’altiel, Governor of Yehudah, and to Yehoshua ben Yehotzadak, the Kohen HaGadol, and to the she’erit HaAm, saying,

Who is left among you that saw this Beis [Hamikdash] in her kavod harishon? And how do ye see it now? In comparison to it, is it not in your eyes as nothing?

Yet now chazak (be strong), O Zerubavel, saith Hashem; and chazak (be strong), O Yehoshua ben Yehotzadak, Kohen HaGadol; and chazak (be strong), kol Am Ha’Aretz, saith Hashem, and work; for I am with you, saith Hashem Tzva’os.

According to the word that I covenanted with you when ye came out of Mitzrayim, so My Ruach [Hakodesh] remaineth among you; fear ye not.

For thus saith Hashem Tzva’os: Once more, it is a little while, and I will shake HaShomayim and Ha’Aretz and the yam (sea) and the kharavah (arid land);

And I will shake kol Goyim, and the Chemdat kol HaGoyim [desired of all nations; i.e., Moshiach, Shmuel Alef 9:20, Malachi 3:1] shall come: and I will fill this Beis [HaMikdash] with kavod, saith Hashem Tzva’os.

The kesef is Mine, and the zahav is Mine, saith Hashem Tzva’os.

The kavod of this latter Beis shall be greater than of the former, saith Hashem Tzva’os: and in this place will I give shalom, saith Hashem Tzva’os.

Chaggai 2:20-23

20 And again the Devar Hashem came unto Chaggai in the four and twentieth yom of the month, saying,

21 Speak to Zerubavel, Governor of Yehudah, saying, I will shake HaShomayim and Ha’Aretz;

22 And I will overthrow the throne of mamlachot (kingdoms), and I will destroy the chozek (strength) of the mamlachot HaGoyim; and I will overthrow the merkavot, and those that ride in them; and the susim and their riders shall fall, every one by the cherev (sword) of achiv.

23 In that yom, saith Hashem Tzva’os, will I take thee, O Zerubavel ben Sh’altiel, Avdi (My Servant; T.N. see Yeshayah 52:13 for this Avdi‖My Servant‖as a reference which is ultimately related to Moshiach), saith Hashem, and will make thee as a chotam (signet ring); for I have chosen thee, saith Hashem Tzva’os.

Yochanan 12:34-50

34 Then the crowd answered him, We heard from the Torah that the Rebbe, Melech HaMoshiach remains l’Olam (forever) and how do you say that it is necessary for the Ben HaAdam to be lifted up? Who is this Ben HaAdam? [Ps 89:4,36 37; 110:4; Isa 9:7; Ezek 37:25; Dan 7:14]

35 Therefore, he said to them, Yet a little time is the Ohr among you. Walk while you have the Ohr lest choshech overtake you; the one walking in the choshech does not have da’as of where he is going.

36 While you have the Ohr, walk in the Ohr that you may become Bnei HaOhr. These things spoke Rebbe, Melech HaMoshiach. And, having gone away, he was hidden from them.

37 Though so many otot he had done before them, they lacked emunah in him,

38 That the dvar of Yeshayah HaNavi may be fulfilled, which said, Adonoi, MI HE’EMIN LISHMU’ATEINU UZERO’A HASHEM AL-MI NIGLATAH? (Who has believed our report and to whom is the arm of Hashem revealed?‖Isa 53:1)

39 Therefore, they were not able to have emunah, because, again Yeshayah said,

40 HE HAS BLINDED THEIR EYES, HASHMIN LEV HAAM HAZEH (Harden the heart of this people), THAT THEY MIGHT NOT SEE WITH THEIR EYES AND HAVE BINAH WITH THEIR LEV AND MIGHT TURN AND I WILL HEAL THEM. [YESHAYAH 6:10]

41 These things Yeshayah spoke because he saw the kavod (glory) of Rebbe, Melech HaMoshiach and he spoke about him. [Isa 6:1]

42 Nevertheless, however, even among the manhigim (leaders) many had emunah (faith) in Rebbe, Melech HaMoshiach. But because of the Perushim, they were not making hoda’ah (confession) of Rebbe, Melech HaMoshiach, lest under the cherem ban they should be put away from the shul.

43 For their ahavah was for the kavod Bnei Adam rather than the kavod Hashem. [SHMUEL ALEF 15:30]

44 But Rebbe, Melech HaMoshiach cried out, The ma’amin in me does not have emunah in me, but in the One having sent me.

45 And the one seeing me sees the One having sent me.

46 I have come as an Ohr (Light) into the Olam Hazeh that everyone believing in me may not remain in the choshech (darkness).

47 And if anyone hears my dvarim and of my dvarim is not shomer, I do not judge him, for I did not come to bring the Olam Hazeh into mishpat, but that I may save the Olam Hazeh.

48 The one setting me aside and not receiving the dvarim has his Shofet: the dvar which I spoke will judge him on the Yom HaAcharon [i.e., the Yom HaDin].

49 Because I do not speak on my own, but the one having sent me [Elohim] HaAv He has given me a mitzvah of what I may say and what I may speak.

50 And I have da’as that the mitzvah of Him is Chayyei Olam. Whatsoever things I speak, I speak, therefore, just as HaAv has told me.

Orthodox Jewish Bible (OJB)

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