Revised Common Lectionary (Semicontinuous)

107 O give thanks unto Hashem, for He is tov; ki l’olam chasdo (for His mercy endureth forever).

² Let the Geulei Hashem (the redeemed of Hashem) say so, whom He hath redeemed from the yad tzar;

³ And gathered them out of the lands, from the mizrach (east), and from the ma’arav (west), from the tzafon (north), and from the yam (sea).

¹⁷ Fools because of their derech peysha, and because of their avonot (iniquities), were afflicted.

¹⁸ Their nefesh abhorreth all manner of ochel (food); and they drew near unto the sha’arei mavet (gates of death).

¹⁹ Then they cried unto Hashem in their tzoros, and He saveth them out of their distresses.

²⁰ He sent His Davar, and healed them, and delivered them from their destructions [See Yn 1:1, 14; Mt 4:23].

²¹ Oh that men would praise Hashem for His chesed, and for His nifla’ot (wonderful works) to the Bnei Adam!

²² And let them sacrifice the zivkhei todah (sacrifices of thanksgiving), and recount His works with joyful singing.

⁵ Then I Daniel looked, and, hinei, two others were standing, the one on this side of the bank of the river, and the other on that side of the bank of the river.

⁶ And one said to the man clothed in linen, who was above the waters of the river, How long shall it be to the Ketz of these wonders?

⁷ And I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand unto Shomayim, and swore, By the One who liveth haolam (forever), it shall be for a time, times, and a half a time; and when there is an end of breaking in pieces the yad Am Kodesh (power of the Holy People), all these things shall come to an end.

⁸ And I heard, but I understood not. Then said I, Adoni, what shall be the end of these things?

⁹ And he said, Go thy way, Daniel, for the devarim are closed up and sealed till the Et Ketz (Time of the End).

¹⁰ Many shall be purified, and made white, and refined; but the reshaim (wicked) shall do wickedly; and none of the resha’im shall understand; but the wise shall understand.

¹¹ And from the time that HaTamid (the Daily Sacrifice) shall be taken away, and the Shikkutz Shomem (Abomination Causing Desolation) set up, there shall be a thousand two hundred and ninety yamim.

¹² Ashrei (blessed) is he who waiteth, and attains to the thousand three hundred and five and thirty yamim.

¹³ But thou, go till HaKetz; for thou shalt rest, and shall arise to thy allotted inheritance at the Ketz HaYamin (End of Days).

⁷ In Him we have the pedut (redemption, Geulah release on payment of ransom) through the [kapporah] dahm of Moshiach [YESHAYAH 53:10-12; DANIEL 9:26; BAMIDBAR 19:20], the selichat chatoteinu (forgiveness of our sins), according to the osher (wealth) of His Chen v’Chesed Hashem (grace of G-d);

⁸ Which He lavished upon us,

⁹ In all chochmah (wisdom) and binah (understanding), having made hisgalus (revelation) to us of the sod of His ratzon (mystery of His will), His chafetz (good pleasure), according to the etza (counsel, plan of G-d) which Hashem set forth in Moshiach:

¹⁰ For a pekudat Hashem (stewardship of G-d), a plan for the fullness of time, gathering up all things in Moshiach, both the things in Shomayim and the things on Ha’Aretz in Him.

¹¹ In Moshiach we have also obtained a nachalah (allotted inheritance, TEHILLIM 16:5-6), having been predestined according to the tochnit Hashem (purposeful and willed plan of G-d), who works all things after the counsel of His ratzon,

¹² To the end that we who were Rishonim to have tikvah in Rebbe, Melech HaMoshiach should be to the tehilat kavod (praise of glory) of Him.

¹³ In Moshiach you also, having heard the message of HaEmes, the Besuras HaGeulah of Yeshu’at Eloheinu which is yours, having also come to emunah, received your chotam (seal) in Moshiach with the Ruach Hakodesh of havtachah (promise),

¹⁴ Who is bestowed as an eravon (pledge) of our nachalah (allotted inheritance, TEHILLIM 16:5-6), with a view to the Geulah of Hashem’s own possession, to the tehilat kavod (praise of glory) of Him.