Revised Common Lectionary (Semicontinuous)
God Implored to Confound His Enemies.
A Song. A Psalm of Asaph.
83 Do not keep silent, O God;
Do not hold Your peace or be still, O God.
2
For behold, Your enemies are in tumult,
And those who hate You have raised their heads [in hatred of You].(A)
3
They concoct crafty schemes against Your people,
And conspire together against Your hidden and precious ones.
4
They have said, “Come, and let us wipe them out as a nation;
Let the name of Israel be remembered no more.”
5
For they have conspired together with one mind;
Against You they make a covenant—
6
The tents of Edom and the Ishmaelites,
Of Moab and the Hagrites,
7
Gebal and Ammon and Amalek,
Philistia with the inhabitants of Tyre.
8
Assyria also has joined with them;
They have helped the children of Lot [the Ammonites and the Moabites] and have been an arm [of strength] to them. Selah.
9
Deal with them as [You did] with Midian,
As with Sisera and Jabin at the brook of Kishon,(B)
10
Who were destroyed at En-dor,
Who became like dung for the earth.
11
Make their nobles like Oreb and Zeeb
And all their princes like Zebah and Zalmunna,(C)
12
Who said, “Let us possess for ourselves
The pastures of God.”
13
O my God, make them like [a]whirling dust,
Like chaff before the wind [worthless and without substance].
14
Like fire consumes the forest,
And like the flame sets the mountains on fire,
15
So pursue them with Your tempest
And terrify them with [the violence of] Your storm.
16
Fill their faces with shame and disgrace,
That they may [persistently] seek Your name, O Lord.
17
Let them be ashamed and dismayed forever;
Yes, let them be humiliated and perish,
18
That they may know that You alone, whose name is the Lord,
Are the Most High over all the earth.
31 Now Barzillai the Gileadite came down from Rogelim and went on to the Jordan with the king to escort him over the Jordan. 32 Barzillai was a very old man, eighty years old; and he had provided the king with food while he stayed at Mahanaim, for he was a very great and wealthy man. 33 The king said to Barzillai, “Cross over with me and I will provide for you in Jerusalem with me.” 34 But Barzillai said to the king, “How much longer have I to live, that I should go up with the king to Jerusalem? 35 I am this day eighty years old. Can I [be useful to advise you to] discern between good and bad? Can your servant taste what I eat or drink? Can I still hear the voices of singing men and women? Why then should your servant be an added burden to my lord the king? 36 Your servant would merely cross over the Jordan with the king. Why should the king compensate me with this reward? 37 Please let your servant return, so that I may die in my own city [and be buried] by the grave of my father and mother. But here is your servant Chimham [my son]; let him cross over with my lord the king, and do for him what seems good to you.”(A) 38 The king answered, “Chimham shall cross over with me, and I will do for him what seems good to you; and whatever you ask of me, I will do for you.” 39 So all the people crossed over the Jordan. When the king had crossed over, he kissed Barzillai and blessed him, and he returned to his place.
40 Then the king went on to Gilgal, and Chimham went on with him; and all the people of Judah and also half the people of Israel accompanied the king. 41 And all the men of Israel came to the king and said to him, “Why have our brothers (relatives), the men [from the tribe] of Judah, stolen you away and brought the king and his household and all David’s men with him over the Jordan [instead of waiting for us to arrive]?” 42 Then all the men of Judah answered the men of Israel, “Because the king is a close relative to us. So why then are you angry about this matter? Have we eaten at all at the king’s expense? Or has anything been taken for us?” 43 Then the men of [a]Israel answered the men of Judah, “We have ten [tribes’] shares in the king, and we have more claim on David than you. Why then did you treat us with contempt and ignore us [by rushing ahead]? Were we not the first to speak of bringing back our king?” [b]But the words of the men of Judah were harsher than those of the men of Israel.
10 For all who depend on the Law [seeking justification and salvation by obedience to the Law and the observance of rituals] are under a curse; for it is written, “Cursed (condemned to destruction) is everyone who does not abide by all things written in the book of the law, so as to practice them.”(A) 11 Now it is clear that no one is justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing] before God by the Law, for “The righteous (the just, the upright) shall live by faith.”(B) 12 But the Law does not rest on or require faith [it has nothing to do with faith], but [instead, the Law] says, “He who practices them [the things prescribed by the Law] shall live by them [instead of faith].”(C) 13 Christ purchased our freedom and redeemed us from the curse of the Law and its condemnation by becoming a curse for us—for it is written, “Cursed is everyone who hangs [crucified] on a tree (cross)”—(D) 14 in order that in Christ Jesus the blessing of Abraham might also come to the Gentiles, so that we would all receive [the realization of] the promise of the [Holy] Spirit through faith.
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.