Revised Common Lectionary (Semicontinuous)

Ahab Covets Naboth’s Vineyard

21 Now it came about after these things that Naboth the Jezreelite had a vineyard in Jezreel, close beside the [winter] palace of Ahab king of Samaria; ² Ahab spoke to Naboth, saying, “Give me your vineyard, so that I may have it for a garden of vegetables and herbs, because it is near my house. I will give you a better vineyard for it, or, if you prefer, I will give you what it is worth in money.” ³ But Naboth said to Ahab, “The Lord forbid me that I should give the inheritance of my fathers to you.” ⁴ So Ahab [already upset by the Lord’s message] came into his house [feeling more] resentful and sullen because of what Naboth the Jezreelite had said to him; for he had said, “I will not give you the inheritance of my fathers.” And he lay down on his bed and turned away his face, and would not eat any food.

⁵ Then Jezebel his wife came to him and asked him, “Why is your spirit so troubled that you have not eaten?” ⁶ And he said to her, “Because I spoke to Naboth the Jezreelite and said to him, ‘Give me your vineyard for money; or if you prefer, I will give you another vineyard for it.’ But he answered, ‘I will not give you my vineyard.’” ⁷ Jezebel his wife said to him, “Do you now reign over Israel? Get up, eat food, and let your heart rejoice; I will give you the vineyard of Naboth the Jezreelite.”

⁸ So she wrote letters in Ahab’s name and sealed them with his seal, and sent them to the elders and nobles who lived with Naboth in his city. ⁹ Now in the letters she wrote, “Proclaim a ^[a]fast and seat Naboth at the head of the people; ¹⁰ and seat two worthless and unprincipled men opposite him, and have them testify against him, saying, ‘You ^[b]cursed God and the king.’ Then take him out and stone him to death.”

Jezebel’s Plot

¹¹ So the men of his city, the elders and the nobles who lived there, did as Jezebel had sent word to them, just as it was written in the letters which she had sent to them. ¹² They proclaimed a fast and seated Naboth at the head of the people. ¹³ Two worthless and unprincipled men came in and sat down opposite him; and they testified against Naboth before the people, saying, “Naboth cursed and renounced God and the king.” Then they brought him outside the city and stoned him to death. ¹⁴ Then they sent word to Jezebel, saying, “Naboth has been stoned to death.”

¹⁵ When Jezebel heard that Naboth had been stoned and was dead, she said to Ahab, “Arise, take possession of the vineyard of Naboth the Jezreelite which he refused to sell you, because Naboth is no longer alive, but dead.” ¹⁶ When Ahab heard that Naboth was dead, he arose to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

¹⁷ Then the word of the Lord came to Elijah the Tishbite, saying, ¹⁸ “Arise, go down to meet Ahab king of Israel, who is in Samaria. Behold, he is in the vineyard of Naboth, where he has gone to take possession of it. ¹⁹ You shall speak to him, saying, ‘Thus says the Lord: “Have you murdered and also taken possession [of the victim’s property]?”’ And you shall speak to him, saying, ‘Thus says the Lord: “In the place where dogs licked up the blood of Naboth, dogs will lick up your blood as well.”’”

²⁰ Ahab said to Elijah, “Have you found me, O my enemy?” And he answered, “I have found you, because you have sold yourself to do evil in the sight of the Lord. ²¹ Behold [says the Lord], I am bringing evil (catastrophe) on you, and will utterly sweep you away, and will cut off from Ahab every male, both bond and free in Israel;

Prayer for Protection from the Wicked.

To the Chief Musician; on wind instruments. A Psalm of David.

¹⁵ [I went on to say] “We are Jews by birth and not sinners from among the Gentiles; ¹⁶ yet we know that a man is not ^[a]justified [and placed in right standing with God] by works of the Law, but [only] through faith in [God’s beloved Son,] Christ Jesus. And even we [as Jews] have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law. By observing the Law no one will ever be justified [declared free of the guilt of sin and its penalty].^{(A) 17} But if, while we seek to be justified in Christ [by faith], we ourselves are found to be sinners, does that make Christ an advocate or promoter of our sin? Certainly not! ¹⁸ For if I [or anyone else should] rebuild [through word or by practice] what I once tore down [the belief that observing the Law is essential for salvation], I prove myself to be a transgressor. ¹⁹ For through the Law I died to the Law and its demands on me [because salvation is provided through the death and resurrection of Christ], so that I might [from now on] live to God. ²⁰ I have been crucified with Christ [that is, in Him I have shared His crucifixion]; it is no longer I who live, but Christ lives in me. The life I now live in the body I live by faith [by adhering to, relying on, and completely trusting] in the Son of God, who loved me and gave Himself up for me. ²¹ I do not ignore or nullify the [gracious gift of the] grace of God [His amazing, unmerited favor], for if righteousness comes through [observing] the Law, then Christ died needlessly. [His suffering and death would have had no purpose whatsoever.]”

The Anointing in Galilee

³⁶ One of the Pharisees asked Jesus to eat with him, and He went into the Pharisee’s house [in the region of Galilee] and reclined at the table. ³⁷ Now there was a woman in the city who was [known as] a ^[a]sinner; and ^[b]when she found out that He was reclining at the table in the Pharisee’s house, she brought an alabaster vial of perfume; ³⁸ and standing behind Him at His feet, weeping, she began wetting His feet with her tears, and wiped them with the hair of her head, and [respectfully] kissed His feet [as an act signifying both affection and submission] and ^[c]anointed them with the perfume. ³⁹ Now when [Simon] the Pharisee who had invited Him saw this, he said to himself, “If this Man were a prophet He would know who and what sort of woman this is who is touching Him, that she is a [notorious] sinner [an outcast, devoted to sin].”

Parable of Two Debtors

⁴⁰ Jesus, answering, said to the Pharisee, “Simon, I have something to say to you.” And he replied, “Teacher, say it.” ⁴¹ “A certain moneylender had two debtors: one owed him five hundred ^[d]denarii, and the other fifty. ⁴² When they had no means of repaying [the debts], he freely forgave them both. So which of them will love him more?” ⁴³ Simon answered, “The one, I take it, for whom he forgave more.” Jesus said to him, “You have decided correctly.” ⁴⁴ Then turning toward the woman, He said to Simon, “Do you see this woman? I came into your house [but you failed to extend to Me the usual courtesies shown to a guest]; you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair [demonstrating her love]. ⁴⁵ You gave Me no [welcoming] kiss, but from the moment I came in, she has not ceased to kiss My feet. ⁴⁶ You did not [even] anoint My head with [ordinary] oil, but she has anointed My feet with [costly and rare] perfume. ⁴⁷ Therefore I say to you, her sins, which are many, are forgiven, for she loved much; but he who is forgiven little, loves little.” ⁴⁸ Then He said to her, “Your sins are forgiven.” ⁴⁹ Those who were reclining at the table with Him began saying among themselves, “Who is this who even forgives sins?” ⁵⁰ Jesus said to the woman, “Your faith [in Me] has saved you; go in peace [free from the distress experienced because of sin].”

Ministering Women

8 Soon afterward, Jesus began going around from one city and village to another, preaching and proclaiming the good news of the kingdom of God. The twelve [disciples] were with Him, ² and also some women who had been healed of evil spirits and diseases: Mary, called Magdalene [from the city of Magdala in Galilee], from whom seven demons had come out, ³ and Joanna, the wife of Chuza, Herod’s household steward, and Susanna, and many others who were contributing to their support out of their private means [as was the custom for a rabbi’s disciples].