Revised Common Lectionary (Semicontinuous)
God Implored to Confound His Enemies.
A Song. A Psalm of Asaph.
83 Do not keep silent, O God;
Do not hold Your peace or be still, O God.
2
For behold, Your enemies are in tumult,
And those who hate You have raised their heads [in hatred of You].(A)
3
They concoct crafty schemes against Your people,
And conspire together against Your hidden and precious ones.
4
They have said, “Come, and let us wipe them out as a nation;
Let the name of Israel be remembered no more.”
5
For they have conspired together with one mind;
Against You they make a covenant—
6
The tents of Edom and the Ishmaelites,
Of Moab and the Hagrites,
7
Gebal and Ammon and Amalek,
Philistia with the inhabitants of Tyre.
8
Assyria also has joined with them;
They have helped the children of Lot [the Ammonites and the Moabites] and have been an arm [of strength] to them. Selah.
9
Deal with them as [You did] with Midian,
As with Sisera and Jabin at the brook of Kishon,(B)
10
Who were destroyed at En-dor,
Who became like dung for the earth.
11
Make their nobles like Oreb and Zeeb
And all their princes like Zebah and Zalmunna,(C)
12
Who said, “Let us possess for ourselves
The pastures of God.”
13
O my God, make them like [a]whirling dust,
Like chaff before the wind [worthless and without substance].
14
Like fire consumes the forest,
And like the flame sets the mountains on fire,
15
So pursue them with Your tempest
And terrify them with [the violence of] Your storm.
16
Fill their faces with shame and disgrace,
That they may [persistently] seek Your name, O Lord.
17
Let them be ashamed and dismayed forever;
Yes, let them be humiliated and perish,
18
That they may know that You alone, whose name is the Lord,
Are the Most High over all the earth.
17 Then Jacob stood [and took action] and put his children and his wives on camels; 18 and he drove away all his livestock and [took along] all his property which he had acquired, the livestock he had obtained and accumulated in Paddan-aram, to go to his father Isaac in the land of Canaan. 19 When Laban had gone to shear his sheep, Rachel [went inside the house and] stole her father’s [a]household gods. 20 And Jacob [b]deceived Laban the Aramean (Syrian) by not telling him that he intended to leave and he slipped away secretly. 21 So he fled with everything that he had, and got up and crossed the river [Euphrates], and set his face toward the hill country of Gilead [east of the Jordan River].
Laban Pursues Jacob
22 On the third day [after his departure] Laban was told that Jacob had fled. 23 So he took his relatives with him and pursued him for seven days, and they overtook him in the hill country of Gilead. 24 God came to Laban the Aramean in a dream at night and said to him, “Be careful that you do not speak to Jacob, either good or bad.”
25 Then Laban overtook Jacob. Now Jacob had pitched his tent on the hill, and Laban with his relatives camped on the same hill of Gilead. 26 Then Laban said to Jacob, “What do you mean by deceiving me and leaving without my knowledge, and carrying off my daughters as if [they were] captives of the sword? 27 Why did you run away secretly and deceive me and not tell me, so that [otherwise] I might have sent you away with joy and with songs, with [music on the] tambourine and lyre? 28 And why did you not allow me to kiss my [c]grandchildren and my daughters [goodbye]? Now you have done a foolish thing [in behaving like this]. 29 It is in my power to harm you, but the God of your father spoke to me last night, saying, ‘Be careful not to speak to Jacob, either good or bad.’ 30 Now [I suppose] you felt you must go because you [d]were homesick for your father’s house and family; but why did you steal my [household] [e]gods?” 31 Jacob answered Laban, “[I left secretly] because I was afraid, for I thought you would take your daughters away from me by force. 32 The one with whom you find your gods shall not live; in the presence of our relatives [search my possessions and] point out whatever you find that belongs to you and take it.” For Jacob did not know that Rachel had stolen the idols.
33 So Laban went into Jacob’s tent and into Leah’s tent and the tent of the two maids, but he did not find them. Then he came out of Leah’s tent and entered Rachel’s tent. 34 Now Rachel had taken the household idols and put them in the camel’s saddlebag and sat on them. Laban searched through all her tent, but did not find them. 35 So Rachel said to her father, “Do not be displeased, my lord, that I cannot rise before you, for the manner of women is on me and I am unwell.” He searched [further] but did not find the household idols.
Faith Brings Righteousness
3 O you foolish and thoughtless and superficial Galatians, who has bewitched you [that you would act like this], to whom—right before your very eyes—Jesus Christ was publicly portrayed as crucified [in the gospel message]? 2 This is all I want to ask of you: did you receive the [Holy] Spirit as the result of obeying [the requirements of] the Law, or was it the result of hearing [the message of salvation and] with faith [believing it]? 3 Are you so foolish and senseless? Having begun [your new life by faith] with the Spirit, are you now being perfected and reaching spiritual maturity by the flesh [that is, by your own works and efforts to keep the Law]? 4 Have you suffered so many things and experienced so much all for nothing—if indeed it was all for nothing? 5 So then, does He who supplies you with His [marvelous Holy] Spirit and works miracles among you, do it as a result of the works of the Law [which you perform], or because you [believe confidently in the message which you] heard with faith?
6 Just as Abraham believed God, and it was credited to him as righteousness, [as conformity to God’s will and purpose—so it is with you also].(A) 7 So understand that it is the people who live by faith [with confidence in the power and goodness of God] who are [the true] sons of [a]Abraham. 8 The Scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the good news [of the Savior] to Abraham in advance [with this promise], saying, “In you shall all the nations be blessed.”(B) 9 So then those who are people of faith [whether Jew or Gentile] are blessed and favored by God [and declared free of the guilt of sin and its penalty, and placed in right standing with Him] along with Abraham, the believer.
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