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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 119:41-48

41 Let Thy chasadim come also unto me, Hashem, even Thy Teshu’ah (salvation), according to Thy word.

42 So shall I have wherewith to answer him that reproacheth me; for I trust in Thy Davar.

43 And take not the devar emes utterly out of my mouth; for I have hoped in Thy mishpatim.

44 So shall I be shomer over Thy torah tamid l’olam va’ed.

45 And I will walk freely in a wide place; for I seek Thy pikkudim.

46 I will speak of Thy edot (testimonies) also before melachim, and will not be ashamed.

47 And I will delight myself in Thy mitzvot, which I love.

48 My palms also will I lift up unto Thy mitzvot, which I love; and I will meditate on Thy chukkot. ZAYIN

Bamidbar 33:38-39

38 And Aharon HaKohen went up into Mt Hor at the command of Hashem, and died there, in the 40th year after the Bnei Yisroel were come out of Eretz Mitzrayim, in the first yom of the fifth month.

39 And Aharon was a hundred and twenty and three years old when he died on Mt Hor.

Yaakov 2:8-13

If indeed you are shomer regarding the Dat HaMalkhut (Royal Decree), as it is written in the Kitvei Hakodesh, "V’AHAVTAH L’REI’ACHA KAMOCHA" ("And thou shalt love thy neighbor as thyself." [VAYIKRA 19:18]) you do well.

But if you show maso panim (favoritism), you are chote’im (sinners) committing averos (transgressions) against the Torah. [DEVARIM 1:17]

10 For whoever is shomer over kol haTorah but stumbles in one mitzvah, such is condemned as ashem (guilty) of averoh (transgression) of kol mitzvot.

11 For the One having said, LO TINAF ("You shall not commit adultery") said also LO TIRTZACH ("You shall not murder"). Now if you do not commit adultery but you do murder, you have become a Poshei’a al mitzvot HaTorah (Transgressor of the Torah). [SHEMOT 20:13,14; DEVARIM 5:17,18]

12 So let your dvarim (words) be and so let your ma’asim (deeds) be as those who are about to come under the judgment of the Torah HaCherut [1:25].

13 For the Din (Judgment) will be without rachamim (mercy) to the one not having shown rachamim. Rachamim wins the nitzachon (victory) over HaDin.

Orthodox Jewish Bible (OJB)

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