Revised Common Lectionary (Complementary)

²² Adonai said to Moshe, ²³ “Take the best spices — 500 shekels of myrrh [12 1/2 pounds], half this amount (250 shekels) of aromatic cinnamon [6 1/4 pounds], 250 shekels of aromatic cane, ²⁴ 500 shekels of cassia (use the sanctuary standard), and one gallon of olive oil — ²⁵ and make them into a holy anointing oil; blend it and perfume it as would an expert perfume-maker; it will be a holy anointing oil. ²⁶ Use it to anoint the tent of meeting, the ark for the testimony, ²⁷ the table and all its utensils, the menorah and all its utensils, the incense altar, ²⁸ the altar for burnt offerings and all its utensils, and the basin with its base. ²⁹ You are to consecrate them — they will be especially holy, and whatever touches them will be holy. ³⁰ Then you are to anoint Aharon and his sons — you are to consecrate them to serve me in the office of cohen.

³¹ “Tell the people of Isra’el, ‘This is to be a holy anointing oil for me through all your generations. ³² It is not to be used for anointing a person’s body; and you are not to make any like it, with the same composition of ingredients — it is holy, and you are to treat it as holy. ³³ Whoever makes any like it or uses it on any unauthorized person is to be cut off from his people.’”

³⁴ Adonai said to Moshe, “Take aromatic plant substances — balsam resin, sweet onycha root and bitter galbanum gum — these spices along with frankincense, all in equal quantities; ³⁵ and make incense, blended and perfumed as would an expert perfume-maker, salted, pure and holy. ³⁶ You are to grind up some of it very finely and put it in front of the testimony in the tent of meeting where I will meet with you; you are to regard it as especially holy. ³⁷ You are not to make for your own use any incense like it, with the same composition of ingredients — you are to treat it as holy, for Adonai. ³⁸ Whoever makes up any like it to use as perfume is to be cut off from his people.”

² When they heard him speaking to them in Hebrew, they settled down more; so he continued: ³ “I am a Jew, born in Tarsus of Cilicia, but brought up in this city and trained at the feet of Gamli’el in every detail of the Torah of our forefathers. I was a zealot for God, as all of you are today. ⁴ I persecuted to death the followers of this Way, arresting both men and women and throwing them in prison. ⁵ The cohen hagadol and the whole Sanhedrin can also testify to this. Indeed, after receiving letters from them to their colleagues in Dammesek, I was on my way there in order to arrest the ones in that city too and bring them back to Yerushalayim for punishment.

⁶ “As I was traveling and approaching Dammesek, around noon, suddenly a brilliant light from heaven flashed all around me! ⁷ I fell to the ground and heard a voice saying to me, ‘Sha’ul! Sha’ul! Why do you keep persecuting me?’ ⁸ I answered, ‘Sir, who are you?’ ‘I am Yeshua from Natzeret,’ he said to me, ‘and you are persecuting me!’ ⁹ Those who were with me did see the light, but they didn’t hear the voice of the one who was speaking to me. ¹⁰ I said ‘What should I do, Lord?’ And the Lord said to me, ‘Get up, and go into Dammesek, and there you will be told about everything that has been laid out for you to do.’ ¹¹ I had been blinded by the brightness of the light, so my companions led me by the hand into Dammesek.

¹² “A man named Hananyah, an observant follower of the Torah who was highly regarded by the entire Jewish community there, ¹³ came to me, stood by me and said, ‘Brother Sha’ul, see again!’ And at that very moment, I recovered my sight and saw him. ¹⁴ He said, ‘The God of our fathers^[a] determined in advance that you should know his will, see the Tzaddik and hear his voice; ¹⁵ because you will be a witness for him to everyone of what you have seen and heard. ¹⁶ So now, what are you waiting for? Get up, immerse yourself and have your sins washed away as you call on his name.’