Revised Common Lectionary (Complementary)

17 When Avram was 99 years old Adonai appeared to Avram and said to him, “I am El Shaddai [God Almighty]. Walk in my presence and be pure-hearted. ² I will make my covenant between me and you, and I will increase your numbers greatly.” ³ Avram fell on his face, and God continued speaking with him: ⁴ “As for me, this is my covenant with you: you will be the father of many nations. ⁵ Your name will no longer be Avram [exalted father], but your name will be Avraham [father of many], because I have made you the father of many nations. ⁶ I will cause you to be very fruitful. I will make nations of you, kings will descend from you.

(vii) ⁷ “I am establishing my covenant between me and you, along with your descendants after you, generation after generation, as an everlasting covenant, to be God for you and for your descendants after you. ⁸ I will give you and your descendants after you the land in which you are now foreigners, all the land of Kena‘an, as a permanent possession; and I will be their God.”

⁹ God said to Avraham, “As for you, you are to keep my covenant, you and your descendants after you, generation after generation. ¹⁰ Here is my covenant, which you are to keep, between me and you, along with your descendants after you: every male among you is to be circumcised. ¹¹ You are to be circumcised in the flesh of your foreskin; this will be the sign of the covenant between me and you. ¹² Generation after generation, every male among you who is eight days old is to be circumcised, including slaves born within your household and those bought from a foreigner not descended from you. ¹³ The slave born in your house and the person bought with your money must be circumcised; thus my covenant will be in your flesh as an everlasting covenant.

4 Then what should we say Avraham, our forefather, obtained by his own efforts? ² For if Avraham came to be considered righteous by God because of legalistic observances, then he has something to boast about. But this is not how it is before God! ³ For what does the Tanakh say? “Avraham put his trust in God, and it was credited to his account as righteousness.”^{[a] 4} Now the account of someone who is working is credited not on the ground of grace but on the ground of what is owed him. ⁵ However, in the case of one who is not working but rather is trusting in him who makes ungodly people righteous, his trust is credited to him as righteousness.

⁶ In the same way, the blessing which David pronounces is on those whom God credits with righteousness apart from legalistic observances:

⁹ Now is this blessing for the circumcised only? Or is it also for the uncircumcised? For we say that Avraham’s trust was credited to his account as righteousness; ¹⁰ but what state was he in when it was so credited — circumcision or uncircumcision? Not in circumcision, but in uncircumcision! ¹¹ In fact, he received circumcision as a sign, as a seal of the righteousness he had been credited with on the ground of the trust he had while he was still uncircumcised. This happened so that he could be the father of every uncircumcised person who trusts and thus has righteousness credited to him, ¹² and at the same time be the father of every circumcised person who not only has had a b’rit-milah, but also follows in the footsteps of the trust which Avraham avinu had when he was still uncircumcised.