Print Page Options
Previous Prev Day Next DayNext

Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Complete Jewish Bible (CJB)
Version
Psalm 68:1-10

68 (0) For the leader. A psalm of David. A song:

(1) Let God arise, let his enemies be scattered;
let those who hate him flee from his presence.
(2) Drive them away as smoke is driven away;
like wax melting in the presence of a fire,
let the wicked perish in the presence of God.
(3) But let the righteous rejoice and be glad in God’s presence;
yes, let them exult and rejoice.

(4) Sing to God, sing praises to his name;
extol him who rides on the clouds
by his name, Yah;
and be glad in his presence.

(5) God in his holy dwelling,
is a father to orphans and defender of widows.
(6) God gives homes to those who are alone
and leads prisoners out into prosperity.
But rebels must live in a parched wasteland.

(7) God, when you went out at the head of your people,
when you marched out through the wilderness, (Selah)
(8) the earth quaked, and rain poured from the sky,
at the presence of God.
Even Sinai [shook] at the presence of God,
the God of Isra’el.
10 (9) You rained down showers in plenty, God;
when your heritage was weary, you restored it.

Psalm 68:19-20

19 (18) After you went up into the heights,
you led captivity captive,
you took gifts among mankind,
yes, even among the rebels,
so that Yah, God, might live there.

20 (19) Blessed be Adonai!
Every day he bears our burden,
does God, our salvation. (Selah)

Genesis 22:1-14

22 (vii) After these things, God tested Avraham. He said to him, “Avraham!” and he answered, “Here I am.” He said, “Take your son, your only son, whom you love, Yitz’chak; and go to the land of Moriyah. There you are to offer him as a burnt offering on a mountain that I will point out to you.”

Avraham got up early in the morning, saddled his donkey, and took two of his young men with him, together with Yitz’chak his son. He cut the wood for the burnt offering, departed and went toward the place God had told him about. On the third day, Avraham raised his eyes and saw the place in the distance. Avraham said to his young men, “Stay here with the donkey. I and the boy will go there, worship and return to you.” Avraham took the wood for the burnt offering and laid it on Yitz’chak his son. Then he took in his hand the fire and the knife, and they both went on together.

Yitz’chak spoke to Avraham his father: “My father?” He answered, “Here I am, my son.” He said, “I see the fire and the wood, but where is the lamb for a burnt offering?” Avraham replied, “God will provide himself the lamb for a burnt offering, my son”; and they both went on together.

They came to the place God had told him about; and Avraham built the altar there, set the wood in order, bound Yitz’chak his son and laid him on the altar, on the wood. 10 Then Avraham put out his hand and took the knife to kill his son.

11 But the angel of Adonai called to him out of heaven: “Avraham? Avraham!” He answered, “Here I am.” 12 He said, “Don’t lay your hand on the boy! Don’t do anything to him! For now I know that you are a man who fears God, because you have not withheld your son, your only son, from me.” 13 Avraham raised his eyes and looked, and there behind him was a ram caught in the bushes by its horns. Avraham went and took the ram and offered it up as a burnt offering in place of his son. 14 Avraham called the place Adonai Yir’eh [Adonai will see (to it), Adonai provides] — as it is said to this day, “On the mountain Adonai is seen.”

Galatians 2:1-10

Then after fourteen years I again went up to Yerushalayim, this time with Bar-Nabba; and I took with me Titus. I went up in obedience to a revelation, and I explained to them the Good News as I proclaim it among the Gentiles — but privately, to the acknowledged leaders. I did this out of concern that my current or previous work might have been in vain.

But they didn’t force my Gentile companion Titus to undergo b’rit-milah. Indeed, the question came up only because some men who pretended to be brothers had been sneaked in — they came in surreptitiously to spy out the freedom we have in the Messiah Yeshua, so that they might enslave us. Not even for a minute did we give in to them, so that the truth of the Good News might be preserved for you.

Moreover, those who were the acknowledged leaders — what they were makes no difference to me; God does not judge by outward appearances — these leaders added nothing to me. On the contrary, they saw that I had been entrusted with the Good News for the Uncircumcised, just as Kefa had been for the Circumcised; since the One working in Kefa to make him an emissary to the Circumcised had worked in me to make me an emissary to the Gentiles. So, having perceived what grace had been given to me, Ya‘akov, Kefa and Yochanan, the acknowledged pillars of the community, extended to me and Bar-Nabba the right hand of fellowship; so that we might go to the Gentiles, and they to the Circumcised. 10 Their only request was that we should remember the poor — which very thing I have spared no pains to do.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.