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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Complete Jewish Bible (CJB)
Version
Psalm 30

30 (0) A psalm. A song for the dedication of the house. By David:

(1) I will exalt you, Adonai, because you drew me up;
you didn’t let my enemies rejoice over me.
(2) Adonai my God, I cried out to you,
and you provided healing for me.
(3) Adonai, you lifted me up from Sh’ol;
you kept me alive when I was sinking into a pit.

(4) Sing praise to Adonai, you faithful of his;
and give thanks on recalling his holiness.
(5) For his anger is momentary,
but his favor lasts a lifetime.
Tears may linger for the night,
but with dawn come cries of joy.

(6) Once I was prosperous and used to say,
that nothing could ever shake me —
(7) when you showed me favor, Adonai,
I was firm as a mighty mountain.
But when you hid your face,
I was struck with terror.

(8) I called to you, Adonai;
to Adonai I pleaded for mercy:
10 (9) “What advantage is there in my death,
in my going down to the pit?
Can the dust praise you?
Can it proclaim your truth?
11 (10) Hear me, Adonai, and show me your favor!
Adonai, be my helper!”

12 (11) You turned my mourning into dancing!
You removed my sackcloth and clothed me with joy,
13 (12) so that my well-being can praise you and not be silent;
Adonai my God, I will thank you forever!

2 Samuel 14:12-24

12 Then the woman said, “Please allow your servant to say something else to my lord the king.” “Go on,” he replied. 13 The woman said, “Why is it, then, that you have produced a situation exactly like this against God’s people? By saying what you have said, the king has virtually incriminated himself — in that the king does not bring home again the son he banished. 14 For we will all die someday; we’ll be like water spilled on the ground that can’t be gathered up again; and God makes no exception for anyone. The king should think of some way to keep the son he banished from being forever an outcast. 15 Now the reason I came to speak about this matter to my lord the king is that the people were intimidating me; so your servant said, ‘I will speak now to the king; maybe the king will do what his servant is asking. 16 For the king will listen and rescue his servant from the hands of those who would destroy me and my son together from our share of God’s inheritance.’ 17 Then your servant said, ‘Please let my lord the king say something that will give me relief; for my lord the king is like an angel of God in discerning good from bad — and may Adonai your God be with you.’”

18 The king then answered the woman: “I’m going to ask you a question, and please don’t hide anything from me.” The woman said, “Let my lord the king now speak.” 19 The king asked, “Did Yo’av put you up to this?” The woman answered, “As you live, my lord the king, when my lord the king speaks, no one can avoid the issue by turning either right or left. Yes, it was your servant Yo’av who had me do this, and he put in my mouth every word you have heard your servant say. 20 Your servant Yo’av did this in order to bring about some change in the situation. But my lord is wise, he has the wisdom of an angel of God when it comes to understanding anything going on in the land.”

21 The king said to Yo’av, “All right, I am granting this request. Go, and bring back young Avshalom.” 22 Yo’av fell to the ground on his face, prostrating himself, and blessed the king; Yo’av said, “Today your servant knows that I have won your favor, my lord, king, because the king has done what your servant requested.” 23 Then Yo’av got up, went to G’shur and brought Avshalom to Yerushalayim. 24 However, the king said, “Let him return to his own house, but he is not to appear in my presence.” So Avshalom returned to his own house and did not appear before the king.

Acts 26:1-11

26 Agrippa said to Sha’ul, “You have permission to speak on your own behalf.” Then Sha’ul motioned with his hand and began his defense:

“King Agrippa, I consider myself fortunate that it is before you today that I am defending myself against all the charges made against me by Jews, because you are so well informed about all the Jewish customs and controversies. Therefore, I beg you to listen to me patiently.

“So then! All Jews know how I lived my life from my youth on, both in my own country and in Yerushalayim. They have known me for a long time; and if they are willing, they can testify that I have followed the strictest party in our religion — that is, I have lived as a Parush. How ironic it is that I stand on trial here because of my hope in the promise made to our fathers! It is the fulfillment of this very promise that our twelve tribes hope to attain, as they resolutely carry on their acts of worship night and day; yet it is in connection with this hope, your Majesty, that I am being accused by Jews! Why do you people consider it incredible that God raises the dead?

“I used to think it was my duty to do all I could to combat the name of Yeshua from Natzeret; 10 and in Yerushalayim I did so. After receiving authority from the head cohanim, I myself threw many of God’s people in prison; when they were put to death, I cast my vote against them. 11 Often I went from one synagogue to another, punishing them and trying to make them blaspheme; and in my wild fury against them, I even went so far as to persecute them in cities outside the country.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.