Revised Common Lectionary (Complementary)
Mount Sinai
19 1-2 Three months after leaving Egypt the Israelites entered the Wilderness of Sinai. They followed the route from Rephidim, arrived at the Wilderness of Sinai, and set up camp. Israel camped there facing the mountain.
3-6 As Moses went up to meet God, God called down to him from the mountain: “Speak to the House of Jacob, tell the People of Israel: ‘You have seen what I did to Egypt and how I carried you on eagles’ wings and brought you to me. If you will listen obediently to what I say and keep my covenant, out of all peoples you’ll be my special treasure. The whole Earth is mine to choose from, but you’re special: a kingdom of priests, a holy nation.’
“This is what I want you to tell the People of Israel.”
7 Moses came back and called the elders of Israel together and set before them all these words which God had commanded him.
8 The people were unanimous in their response: “Everything God says, we will do.” Moses took the people’s answer back to God.
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100 1-2 On your feet now—applaud God!
Bring a gift of laughter,
sing yourselves into his presence.
3 Know this: God is God, and God, God.
He made us; we didn’t make him.
We’re his people, his well-tended sheep.
4 Enter with the password: “Thank you!”
Make yourselves at home, talking praise.
Thank him. Worship him.
5 For God is sheer beauty,
all-generous in love,
loyal always and ever.
Developing Patience
5 1-2 By entering through faith into what God has always wanted to do for us—set us right with him, make us fit for him—we have it all together with God because of our Master Jesus. And that’s not all: We throw open our doors to God and discover at the same moment that he has already thrown open his door to us. We find ourselves standing where we always hoped we might stand—out in the wide open spaces of God’s grace and glory, standing tall and shouting our praise.
3-5 There’s more to come: We continue to shout our praise even when we’re hemmed in with troubles, because we know how troubles can develop passionate patience in us, and how that patience in turn forges the tempered steel of virtue, keeping us alert for whatever God will do next. In alert expectancy such as this, we’re never left feeling shortchanged. Quite the contrary—we can’t round up enough containers to hold everything God generously pours into our lives through the Holy Spirit!
6-8 Christ arrives right on time to make this happen. He didn’t, and doesn’t, wait for us to get ready. He presented himself for this sacrificial death when we were far too weak and rebellious to do anything to get ourselves ready. And even if we hadn’t been so weak, we wouldn’t have known what to do anyway. We can understand someone dying for a person worth dying for, and we can understand how someone good and noble could inspire us to selfless sacrifice. But God put his love on the line for us by offering his Son in sacrificial death while we were of no use whatever to him.
35-38 Then Jesus made a circuit of all the towns and villages. He taught in their meeting places, reported kingdom news, and healed their diseased bodies, healed their bruised and hurt lives. When he looked out over the crowds, his heart broke. So confused and aimless they were, like sheep with no shepherd. “What a huge harvest!” he said to his disciples. “How few workers! On your knees and pray for harvest hands!”
The Twelve Harvest Hands
10 1-4 The prayer was no sooner prayed than it was answered. Jesus called twelve of his followers and sent them into the ripe fields. He gave them power to kick out the evil spirits and to tenderly care for the bruised and hurt lives. This is the list of the twelve he sent:
Simon (they called him Peter, or “Rock”),
Andrew, his brother,
James, Zebedee’s son,
John, his brother,
Philip,
Bartholomew,
Thomas,
Matthew, the tax man,
James, son of Alphaeus,
Thaddaeus,
Simon, the Canaanite,
Judas Iscariot (who later turned on him).
5-8 Jesus sent his twelve harvest hands out with this charge:
“Don’t begin by traveling to some far-off place to convert unbelievers. And don’t try to be dramatic by tackling some public enemy. Go to the lost, confused people right here in the neighborhood. Tell them that the kingdom is here. Bring health to the sick. Raise the dead. Touch the untouchables. Kick out the demons. You have been treated generously, so live generously.
9-10 “Don’t think you have to put on a fund-raising campaign before you start. You don’t need a lot of equipment. You are the equipment, and all you need to keep that going is three meals a day. Travel light.
11 “When you enter a town or village, don’t insist on staying in a luxury inn. Get a modest place with some modest people, and be content there until you leave.
12-15 “When you knock on a door, be courteous in your greeting. If they welcome you, be gentle in your conversation. If they don’t welcome you, quietly withdraw. Don’t make a scene. Shrug your shoulders and be on your way. You can be sure that on Judgment Day they’ll be mighty sorry—but it’s no concern of yours now.
16 “Stay alert. This is hazardous work I’m assigning you. You’re going to be like sheep running through a wolf pack, so don’t call attention to yourselves. Be as shrewd as a snake, inoffensive as a dove.
17-20 “Don’t be naive. Some people will question your motives, others will smear your reputation—just because you believe in me. Don’t be upset when they haul you before the civil authorities. Without knowing it, they’ve done you—and me—a favor, given you a platform for preaching the kingdom news! And don’t worry about what you’ll say or how you’ll say it. The right words will be there; the Spirit of your Father will supply the words.
21-23 “When people realize it is the living God you are presenting and not some idol that makes them feel good, they are going to turn on you, even people in your own family. There is a great irony here: proclaiming so much love, experiencing so much hate! But don’t quit. Don’t cave in. It is all well worth it in the end. It is not success you are after in such times but survival. Be survivors! Before you’ve run out of options, the Son of Man will have arrived.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson