Revised Common Lectionary (Complementary)
14-15 “I’m a grizzly charging Ephraim,
a grizzly with cubs charging Judah.
I’ll rip them to pieces—yes, I will!
No one can stop me now.
I’ll drag them off.
No one can help them.
Then I’ll go back to where I came from
until they come to their senses.
When they finally hit rock bottom,
maybe they’ll come looking for me.”
Gangs of Priests Assaulting Worshipers
6 1-3 “Come on, let’s go back to God.
He hurt us, but he’ll heal us.
He hit us hard,
but he’ll put us right again.
In a couple of days we’ll feel better.
By the third day he’ll have made us brand-new,
Alive and on our feet,
fit to face him.
We’re ready to study God,
eager for God-knowledge.
As sure as dawn breaks,
so sure is his daily arrival.
He comes as rain comes,
as spring rain refreshing the ground.”
* * *
4-7 “What am I to do with you, Ephraim?
What do I make of you, Judah?
Your declarations of love last no longer
than morning mist and predawn dew.
That’s why I use prophets to shake you to attention,
why my words cut you to the quick:
To wake you up to my judgment
blazing like light.
I’m after love that lasts, not more religion.
I want you to know God, not go to more prayer meetings.
You broke the covenant—just like Adam!
You broke faith with me—ungrateful wretches!
7-15 “Are you listening, dear people? I’m getting ready to speak;
Israel, I’m about ready to bring you to trial.
This is God, your God,
speaking to you.
I don’t find fault with your acts of worship,
the frequent burnt sacrifices you offer.
But why should I want your blue-ribbon bull,
or more and more goats from your herds?
Every creature in the forest is mine,
the wild animals on all the mountains.
I know every mountain bird by name;
the scampering field mice are my friends.
If I get hungry, do you think I’d tell you?
All creation and its bounty are mine.
Do you think I feast on venison?
or drink drafts of goats’ blood?
Spread for me a banquet of praise,
serve High God a feast of kept promises,
And call for help when you’re in trouble—
I’ll help you, and you’ll honor me.”
13-15 That famous promise God gave Abraham—that he and his children would possess the earth—was not given because of something Abraham did or would do. It was based on God’s decision to put everything together for him, which Abraham then entered when he believed. If those who get what God gives them only get it by doing everything they are told to do and filling out all the right forms properly signed, that eliminates personal trust completely and turns the promise into an ironclad contract! That’s not a holy promise; that’s a business deal. A contract drawn up by a hard-nosed lawyer and with plenty of fine print only makes sure that you will never be able to collect. But if there is no contract in the first place, simply a promise—and God’s promise at that—you can’t break it.
16 This is why the fulfillment of God’s promise depends entirely on trusting God and his way, and then simply embracing him and what he does. God’s promise arrives as pure gift. That’s the only way everyone can be sure to get in on it, those who keep the religious traditions and those who have never heard of them. For Abraham is father of us all. He is not our racial father—that’s reading the story backward. He is our faith father.
17-18 We call Abraham “father” not because he got God’s attention by living like a saint, but because God made something out of Abraham when he was a nobody. Isn’t that what we’ve always read in Scripture, God saying to Abraham, “I set you up as father of many peoples”? Abraham was first named “father” and then became a father because he dared to trust God to do what only God could do: raise the dead to life, with a word make something out of nothing. When everything was hopeless, Abraham believed anyway, deciding to live not on the basis of what he saw he couldn’t do but on what God said he would do. And so he was made father of a multitude of peoples. God himself said to him, “You’re going to have a big family, Abraham!”
19-25 Abraham didn’t focus on his own impotence and say, “It’s hopeless. This hundred-year-old body could never father a child.” Nor did he survey Sarah’s decades of infertility and give up. He didn’t tiptoe around God’s promise asking cautiously skeptical questions. He plunged into the promise and came up strong, ready for God, sure that God would make good on what he had said. That’s why it is said, “Abraham was declared fit before God by trusting God to set him right.” But it’s not just Abraham; it’s also us! The same thing gets said about us when we embrace and believe the One who brought Jesus to life when the conditions were equally hopeless. The sacrificed Jesus made us fit for God, set us right with God.
9 Passing along, Jesus saw a man at his work collecting taxes. His name was Matthew. Jesus said, “Come along with me.” Matthew stood up and followed him.
10-11 Later when Jesus was eating supper at Matthew’s house with his close followers, a lot of disreputable characters came and joined them. When the Pharisees saw him keeping this kind of company, they had a fit, and lit into Jesus’ followers. “What kind of example is this from your Teacher, acting cozy with crooks and misfits?”
12-13 Jesus, overhearing, shot back, “Who needs a doctor: the healthy or the sick? Go figure out what this Scripture means: ‘I’m after mercy, not religion.’ I’m here to invite outsiders, not coddle insiders.”
Just a Touch
18-19 As he finished saying this, a local official appeared, bowed politely, and said, “My daughter has just now died. If you come and touch her, she will live.” Jesus got up and went with him, his disciples following along.
20-22 Just then a woman who had hemorrhaged for twelve years slipped in from behind and lightly touched his robe. She was thinking to herself, “If I can just put a finger on his robe, I’ll get well.” Jesus turned—caught her at it. Then he reassured her: “Courage, daughter. You took a risk of faith, and now you’re well.” The woman was well from then on.
23-26 By now they had arrived at the house of the town official, and pushed their way through the gossips looking for a story and the neighbors bringing in casseroles. Jesus was abrupt: “Clear out! This girl isn’t dead. She’s sleeping.” They told him he didn’t know what he was talking about. But when Jesus had gotten rid of the crowd, he went in, took the girl’s hand, and pulled her to her feet—alive. The news was soon out, and traveled throughout the region.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson