Revised Common Lectionary (Complementary)
7-15 “Are you listening, dear people? I’m getting ready to speak;
Israel, I’m about ready to bring you to trial.
This is God, your God,
speaking to you.
I don’t find fault with your acts of worship,
the frequent burnt sacrifices you offer.
But why should I want your blue-ribbon bull,
or more and more goats from your herds?
Every creature in the forest is mine,
the wild animals on all the mountains.
I know every mountain bird by name;
the scampering field mice are my friends.
If I get hungry, do you think I’d tell you?
All creation and its bounty are mine.
Do you think I feast on venison?
or drink drafts of goats’ blood?
Spread for me a banquet of praise,
serve High God a feast of kept promises,
And call for help when you’re in trouble—
I’ll help you, and you’ll honor me.”
7 Jerusalem remembers the day she lost everything,
when her people fell into enemy hands, and not a soul there to help.
Enemies looked on and laughed, laughed at her helpless silence.
8 Jerusalem, who outsinned the whole world, is an outcast.
All who admired her despise her now that they see beneath the surface.
Miserable, she groans and turns away in shame.
9 She played fast and loose with life, she never considered tomorrow,
and now she’s crashed royally, with no one to hold her hand:
“Look at my pain, O God! And how the enemy cruelly struts.”
10 The enemy reached out to take all her favorite things. She watched
as pagans barged into her Sanctuary, those very people for whom
you posted orders: keep out: this assembly off-limits.
11 All the people groaned, so desperate for food, so desperate to stay alive
that they bartered their favorite things for a bit of breakfast:
“O God, look at me! Worthless, cheap, abject!
17-19 There’s nothing to these people—they’re dried-up fountains, storm-scattered clouds, headed for a black hole in hell. They are loudmouths, full of hot air, but still they’re dangerous. Men and women who have recently escaped from a deviant life are most susceptible to their brand of seduction. They promise these newcomers freedom, but they themselves are slaves of corruption, for if they’re addicted to corruption—and they are—they’re enslaved.
20-22 If they’ve escaped from the slum of sin by experiencing our Master and Savior, Jesus Christ, and then slid back into that same old life again, they’re worse than if they had never left. Better not to have started out on the straight road to God than to start out and then turn back, repudiating the experience and the holy command. They prove the point of the proverbs, “A dog goes back to its own vomit” and “A scrubbed-up pig heads for the mud.”
Copyright © 1993, 2002, 2018 by Eugene H. Peterson