Revised Common Lectionary (Complementary)
126 Unless the Lord build the house, they labour in vain that build it. Unless the Lord keep the city, he watcheth in vain that keepeth it.
2 It is vain for you to rise before light, rise ye after you have sitten, you that eat the bread of sorrow. When he shall give sleep to his beloved,
3 Behold the inheritance of the Lord are children: the reward, the fruit of the womb.
4 As arrows in the hand of the mighty, so the children of them that have been shaken.
5 Blessed is the man that hath filled the desire with them; he shall not be confounded when he shall speak to his enemies in the gate.
12 Then Jeremias spoke to all the princes, and to all the people, saying: The Lord sent me to prophesy concerning this house, and concerning this city all the words that you have heard.
13 Now therefore amend your ways, and your doings, and hearken to the voice of the Lord your God: and the Lord will repent him of the evil that he hath spoken against you.
14 But as for me, behold I am in your hands: do with me what is good and right in your eyes:
15 But know ye, and understand, that if you put me to death, you will shed innocent blood against your own selves, and against this city, and the inhabitants thereof. For in truth the Lord sent me to you, to speak all these words in your hearing.
16 Then the princes, and all the people said to the priests, and to the prophets: There is no judgement of death for this man: for he hath spoken to us in the name of the Lord our God.
17 And some of the ancients of the land rose up: and they spoke to all the assembly of the people, saying:
18 Micheas of Morasthi was a prophet in the days of Ezechias king of Juda, and he spoke to all the people of Juda, saying: Thus saith the Lord of hosts: Sion shall be ploughed like a field, and Jerusalem shall be a heap of stones: and the mountain of the house the high places of woods.
19 Did Ezechias king of Juda, and all Juda, condemn him to death? did they not fear the Lord, and beseech the face of the Lord: and the Lord repented of the evil that he had spoken against them? therefore we are doing a great evil against our souls.
20 There was also a man that prophesied in the name of the Lord, Urias the son of Semei of Cariathiarim: and he prophesied against this city, and against this land, according to all the words of Jeremias.
21 And Joakim, and all his men in power, and his princes heard these words: and the king sought to put him to death. And Urias heard it, and was afraid, and fled and went into Egypt.
22 And king Joakim sent men into Egypt, Elnathan the son of Achobor, and men with him into Egypt.
23 And they brought Urias out of Egypt: and brought him to king Joakim, and he slew him with the sword: and he cast his dead body into the graves of the common people.
24 So the hand of Ahicam the son of Saphan was with Jeremias, that he should not be delivered into the hands of the people, to put him to death.
11 If then perfection was by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron?
12 For the priesthood being translated, it is necessary that a translation also be made of the law.
13 For he, of whom these things are spoken, is of another tribe, of which no one attended on the altar.
14 For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests.
15 And it is yet far more evident: if according to the similitude of Melchisedech there ariseth another priest,
16 Who is made not according to the law of a carnal commandment, but according to the power of an indissoluble life:
17 For he testifieth: Thou art a priest for ever, according to the order of Melchisedech.
18 There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof:
19 (For the law brought nothing to perfection,) but a bringing in of a better hope, by which we draw nigh to God.
20 And inasmuch as it is not without an oath, (for the others indeed were made priests without an oath;
21 But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.)
22 By so much is Jesus made a surety of a better testament.
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