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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Complete Jewish Bible (CJB)
Version
Psalm 103:1-13

103 (0) By David:

(1) Bless Adonai, my soul!
Everything in me, bless his holy name!
Bless Adonai, my soul,
and forget none of his benefits!

He forgives all your offenses,
he heals all your diseases,
he redeems your life from the pit,
he surrounds you with grace and compassion,
he contents you with good as long as you live,
so that your youth is renewed like an eagle’s.

Adonai brings vindication and justice
to all who are oppressed.
He made his ways known to Moshe,
his mighty deeds to the people of Isra’el.
Adonai is merciful and compassionate,
slow to anger and rich in grace.
He will not always accuse,
he will not keep his anger forever.
10 He has not treated us as our sins deserve
or paid us back for our offenses,
11 because his mercy toward those who fear him
is as far above earth as heaven.
12 He has removed our sins from us
as far as the east is from the west.

13 Just as a father has compassion on his children,
Adonai has compassion on those who fear him.

Psalm 103:22

22 Bless Adonai, all his works,
in every place where he rules!
Bless Adonai, my soul!

Ezekiel 16:1-14

16 The word of Adonai came to me: “Human being, make Yerushalayim realize how disgusting her practices are. Say that Adonai Elohim is telling Yerushalayim, ‘By origin and birth you are of the land of the Kena‘ani — your father was an Emori, and your mother was a Hitti. As for your birth — on the day you were born nobody cut your umbilical cord, washed you in water to clean you off, rubbed salt on you or wrapped you in cloth. No one seeing you had enough pity on you to do any of these things for you — no one had any compassion on you. Instead, you were thrown into an open field in your own filth on the day you were born.

“‘I passed by and saw you there, wallowing in your own blood; and as you lay in your blood I said to you, “Live!” Yes, I said to you, as you lay in your blood, “Live! I will increase your numbers just like plants growing in the field.” And you did increase, you developed, you reached puberty, your breasts appeared, and your hair grew long; but you were naked and exposed.

“‘Again I passed by you, looked at you and saw that your time had come, the time for love. So I spread my cloak over you to cover your private parts and entered into a covenant with you,’ says Adonai Elohim, ‘and you became mine. Then I bathed you in water, washed the blood off you, and anointed you with oil. 10 I also clothed you with an embroidered gown, gave you fine leather sandals to wear, put a fine linen headband on your head and covered you with silk. 11 I gave you jewelry to wear, bracelets for your hands, a necklace for your neck, 12 a ring for your nose, earrings for your ears and a beautiful crown for your head. 13 Thus you were decked out in gold and silver; your clothing was of fine linen, silk and richly embroidered cloth; you ate the finest flour, honey and olive oil. You grew increasingly beautiful — you were fit to be queen. 14 Your fame spread among the nations because of your beauty, because it was perfect, due to my having bestowed my own splendor on you’ says Adonai Elohim.

Romans 3:1-8

Then what advantage has the Jew? What is the value of being circumcised? Much in every way! In the first place, the Jews were entrusted with the very words of God. If some of them were unfaithful, so what? Does their faithlessness cancel God’s faithfulness? Heaven forbid! God would be true even if everyone were a liar! — as the Tanakh says,

“so that you, God, may be proved right in your words
and win the verdict when you are put on trial.”[a]

Now if our unrighteousness highlights God’s righteousness, what should we say? That God is unrighteous to inflict his anger on us? (I am speaking here the way people commonly do.) Heaven forbid! Else, how could God judge the world? “But,” you say, “if, through my lie, God’s truth is enhanced and brings him greater glory, why am I still judged merely for being a sinner?” Indeed! Why not say (as some people slander us by claiming we do say), “Let us do evil, so that good may come of it”? Against them the judgment is a just one!

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.