Revised Common Lectionary (Complementary)

⁵ Adonai said to Moshe, ⁶ “Take the L’vi’im from among the people of Isra’el and cleanse them. ⁷ Here is how you are to cleanse them: sprinkle the purification water on them, have them shave their whole body with a razor, and have them wash their clothes and cleanse themselves. ⁸ Then they are to take a young bull with its grain offering, which is to be fine flour mixed with olive oil; while you take another bull for a sin offering. ⁹ You are to present the L’vi’im in front of the tent of meeting, and assemble the entire community of the people of Isra’el. ¹⁰ You will present the L’vi’im before Adonai, the people of Isra’el will lay their hands on the L’vi’im, ¹¹ and Aharon will offer the L’vi’im before Adonai as a wave offering from the people of Isra’el, so that they may do Adonai’s service. ¹² The L’vi’im will lay their hands on the heads of the bulls; the one you will offer as a sin offering and the other as a burnt offering to Adonai to make atonement for the L’vi’im. ¹³ You are to place the L’vi’im before Aharon and his sons, and offer them as a wave offering to Adonai. ¹⁴ In this way you will separate the L’vi’im from the people of Isra’el, and the L’vi’im will belong to me.

(ii) ¹⁵ “After that, the L’vi’im will enter and do the service of the tent of meeting. You will cleanse them and offer them as a wave offering, ¹⁶ because they are entirely given to me from among the people of Isra’el; I have taken them for myself in place of all those who come first out of the womb, that is, the firstborn males of the people of Isra’el. ¹⁷ For all the firstborn among the people of Isra’el are mine, both humans and animals; on the day I struck all the firstborn in the land of Egypt, I set them apart for myself. ¹⁸ But I have taken the L’vi’im in place of all the firstborn among the people of Isra’el, ¹⁹ and I have given the L’vi’im to Aharon and his sons from among the people of Isra’el to do the service of the people of Isra’el in the tent of meeting and to make atonement for the people of Isra’el, so that no plague will fall on the people of Isra’el in consequence of their coming too close to the sanctuary.”

²⁰ This is what Moshe, Aharon and all the community of the people of Isra’el did to the L’vi’im. The people of Isra’el acted in accordance with everything that Adonai had ordered Moshe in regard to the L’vi’im. ²¹ The L’vi’im purified themselves and washed their clothes. Then Aharon offered them as a holy gift before Adonai and made atonement for them in order to cleanse them. ²² After that, the L’vi’im came to do their service in the tent of meeting in front of Aharon and his sons; they acted in accordance with Adonai’s orders to Moshe in regard to the L’vi’im.

1 From: Sha’ul, God’s slave and an emissary of Yeshua the Messiah, sent to promote among God’s chosen people the trust and knowledge of truth which lead to godliness ² and which are based on the certain hope of eternal life. God, who does not lie, promised that life before the beginning of time ³ but made public this word of his in its own season through a proclamation with which I have been entrusted by order of God, our Deliverer.

⁴ To: Titus, a true son in the faith we share:

Grace and shalom from God the Father and from the Messiah Yeshua, our Deliverer.

⁵ The reason I left you in Crete was so that you might attend to the matters still not in order and appoint congregation leaders in each city — those were my instructions. ⁶ A leader must be blameless, husband to one wife, with believing children who do not have a reputation for being wild or rebellious. ⁷ For an overseer, as someone entrusted with God’s affairs, must be blameless — he must not be self-willed or quick-tempered, he must not drink excessively, get into fights or be greedy for dishonest gain. ⁸ On the contrary, he must be hospitable, devoted to good, sober-mindedness, uprightness, holiness and self-control. ⁹ He must hold firmly to the trustworthy Message that agrees with the doctrine; so that by his sound teaching he will be able to exhort and encourage, and also to refute those who speak against it.