Revised Common Lectionary (Complementary)

^8 (9) O Hashem Elohim Tzva’os, hear my tefillah; give ear, O Elohei Ya’akov. Selah.

^9 (10) Behold mogineinu (our shield), O Elohim, and look upon the face of Thine Moshiach.

^10 (11) For a yom in Thy khatzrot is better than a thousand. I had rather be a doorkeeper in the Beis Elohai, than to dwell in the ohalim resha (tents of wickedness).

^11 (12) For Hashem Elohim is a shemesh and a mogen; Hashem will give chen and kavod; no good thing will He withhold from the holekhim b’tamim (them that walk uprightly).

^12 (13) O Hashem Tzva’os, ashrei is the adam bote’ach (man that trusteth, hath confident faith) in Thee.

2 And Channah davened, and said, My lev rejoiceth in Hashem, mine keren is exalted in Hashem; my mouth is opened wide over mine oyevim; because I rejoice with simchah in Thy Yeshuah (Salvation).

² There is none kadosh like Hashem; for there is none besides Thee; neither is there any Tzur like Eloheinu.

³ Talk no more so exceeding proudly; let not atak (insolence) come out of your mouth; for Hashem is El De’ot (a G-d -who intensively knows), and by Him alilot (actions) are weighed.

⁴ Keshet gibborim are broken, and they that stumbled are girded with chayil (strength).

⁵ They that were full have hired out themselves for lechem; and they that were hungry are such no more; so that the barren hath born shivah; and she that hath rabbat banim withers in grief.

⁶ Hashem bringeth mot, and maketh chayyim; He bringeth down to Sheol, and raiseth up.

⁷ Hashem maketh poor, and bringeth oisher; He bringeth low, and lifteth up.

⁸ He raiseth up the dal (poor) out of the aphar (dust), and lifteth up the evyon (needy) from the dunghill, to seat them among nedivim (nobles), and to make them inherit the kisse kavod; for the pillars of the earth belong to Hashem, and He hath set the tevel (world) upon them.

⁹ He is shomer over the feet of His chasidim, and the resha’im shall be silenced in choshech; for by ko’ach shall no ish prevail.

¹⁰ Those striving against Hashem shall be shattered; out of Shomayim shall He thunder upon him [the contentious]; Hashem shall judge the afsei eretz (ends of the earth); and He shall give oz (strength) unto His Melech, and exalt the keren (horn, power) of His Moshiach.

¹² Chaverim, do not be surprised at the masah (trial) of eish (fire) among you coming for you for your testing, as though some strange thing were happening to you.

¹³ But in so far as you share in the yissurim (sufferings) of Moshiach, in the Chevlei HaMoshiach, be glad that also in the Hisgalus (Revelation, Apocalypse) of his Kavod, you may have simcha and sasson.

¹⁴ If you are reproached for the Shem HaMoshiach, ashrei (happy, blessed) are you, because the Ruach of Kavod and of Hashem [YESHAYAH 11:2] rests upon you.

¹⁵ Let not any of you suffer as a rotzeach (murderer) or a ganav (thief) or an oseh ra’ah (an evil doer) or as one who is mitarev (meddlesome).

¹⁶ But if any one of you suffers as a ma’amin b’Moshiach (believer in Moshiach), let him not be ashamed, but let him glorify Hashem by this Name.

¹⁷ Because the time has come to begin the Mishpat from the Beis Hashem; and if the Mishpat begins with us, what will be the toitzaa (outcome) of the ones without mishma’at (obedience) to the Besuras HaGeulah of Hashem?

¹⁸ And if indeed the Tzaddik is saved with difficulty, where will appear the man without chasidus [in Moshiach], the choteh and the rashah [see quoted MISHLE 11:31]?

¹⁹ Therefore, the ones undergoing sevalot (sufferings, yissurim) according to the ratzon Hashem, let them commit their nefashot to a trustworthy Yotzer (Creator) while they continue to do ma’asim tovim.