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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 111

111 Praise Hashem. I will praise Hashem with kol levav, in the Sod (company, council) of the Yesharim (upright ones), and in the Edah (assembly).

The ma’asei Hashem are gedolim, derushim (sought out, pondered) of all them that have delight therein.

His po’al (deed, work) is glorious and majestic; and His tzedakah (righteousness) endureth forever.

He hath caused His nifla’ot (wonderful works) to be remembered; Hashem is channun (gracious) and rachum (compassionate).

He hath given food unto them that fear Him; He will be mindful of His Brit (covenant) l’olam.

He hath showed His people the ko’ach of His works, that He may give them the nachalat Goyim.

The works of His hands are emes and mishpat; all His pikkudim (precepts, commands) are ne’emanim (sure, trustworthy ones).

They stand fast la’ad l’olam (forever and ever), and are done in emes and yashar (uprightness).

He sent redemption unto His people; He hath ordained His Brit (covenant) l’olam (forever); Kadosh (holy) and Nora (awesome, reverend) is Shmo.

10 The fear of Hashem is the reshit chochmah; seichel tov have all they that live by it; His tehillah (praise) endureth forever.

Bamidbar 4:34-5:4

34 And Moshe and Aharon and the Nasi’ei HaEdah (Leaders of the Congregation) counted the Bnei HaKehati after their mishpekhot, and after the bais of their avot,

35 From shloshim shanah (thirty years old) and upward even until chamishim shanah (fifty years old) shalt thou number them, every one that entereth into the tz’va (holy militia service of Hashem), to do the work of the Avodah in the Ohel Mo’ed;

36 And those that were numbered of them by their mishpekhot were two thousand seven hundred and fifty.

37 These were they that were numbered of the mishpekhot HaKehati, all that might do service in the Ohel Mo’ed which Moshe and Aharon did number according to the command of Hashem by the hand of Moshe.

38 And those that were numbered of the Bnei Gershon, throughout their mishpekhot, and by the bais of their avot,

39 From shloshim shanah and upward even until chamishim shanah shalt thou number them, every one that entereth into the tz’va (holy militia service of Hashem), to do the work of the Avodah in the Ohel Mo’ed,

40 Even those that were numbered of them, throughout their mishpekhot, by the bais of their avot, were two thousand and six hundred and thirty.

41 These are they that were numbered of the Mishpekhot Bnei Gershon, of all that might do service in the Ohel Mo’ed whom Moshe and Aharon did number according to the command of Hashem.

42 And those that were numbered of the Mishpekhot Bnei Merari, throughout their mishpekhot, by the bais of their avot,

43 From shloshim shanah and upward even until chamishim shanah shalt thou number them, every one that entereth into the tz’va, to do the work of the Avodah in the Ohel Mo’ed,

44 Even those that were numbered of them by their mishpekhot, were three thousand and two hundred.

45 These be those that were numbered of the Mishpekhot Bnei Merari, whom Moshe and Aharon numbered according to the command of Hashem by the hand of Moshe.

46 All those that were numbered of the Levi’im, whom Moshe and Aharon and the Nasi’ei Yisroel numbered, by their mishpekhot, and by the bais of their avot,

47 From shloshim shanah and upward even until chamishim shanah shalt thou number them, every one that entereth to do the Avodat Avodah (the Work of the Service, Ministry) and the Avodat Massa (Service, Ministry of the Burden) in the Ohel Mo’ed.

48 Even those that were numbered of them, were shmonat alafim vachamesh me’ot ushmonim (eight thousand and five hundred and fourscore),

49 According to the command of Hashem they were numbered by the hand of Moshe, every one according to his Avodah (Service), and according to his Massa (Burden); thus were they counted of him, as Hashem commanded Moshe.

And Hashem spoke unto Moshe, saying,

Command the Bnei Yisroel, that they put out of the machaneh every tzaru’a, and every one that hath a discharge, and whosoever is tameh lanefesh (unclean, defiled by reason of contact with a corpse),

Both zakhar and nekevah shall ye put out, without the machaneh shall ye put them; that they defile not their machanot, in the midst whereof I dwell.

And the Bnei Yisroel did so, and put them outside the machaneh; just as Hashem spoke unto Moshe, so did the Bnei Yisroel.

Timotiyos II 2:1-7

You, therefore, beni, be empowered in the Chen v’Chesed which is in Rebbe, Melech HaMoshiach Yehoshua.

And what things you heard from me through edim rabbim, these things commit to anashim ne’emanim (faithful men) of zrizus (reliability) who will be qualified rabbinic morim to teach others also.

Take your place in suffering as a chaiyal tov (good soldier) of Rebbe, Melech HaMoshiach Yehoshua.

No one on duty as a chaiyal is entangled with the everyday chiloni (secular) affairs of inactive duty, in order that he may please the One who has enlisted him.

And no participant in an athletic tacharut (competition) is crowned unless he competes according to the rules.

It is the hard working ikkar (farmer) who ought to have the rishonah mipri ha’adamah (the first share from the harvest of the earth).

Let your hitbonenut be on what I say, for Hashem will give to you binah in all things.

Orthodox Jewish Bible (OJB)

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