Old/New Testament
27 The word of the Eternal came to me with a lament for Tyre.
Eternal One: 2 Son of man, sing a lament over Tyre. 3 Sing of Tyre, gateway to the sea, merchant to many ports and many people. I, the Eternal Lord, say to you:
Tyre, you have claimed,
“I am perfect in beauty.”
4 Your territory extends to the heart of the seas;
your builders have perfected your beauty.
5 Like a great ship they have made you from the finest firs of Senir;
they took a cedar from Lebanon to make you a noble mast.
6 They brought oaks from Bashan and made your oars.
They planked your deck with pines from the coasts of Cyprus
and inlaid it with ivory!
7 Your sail was made of fine linen from Egypt, embroidered by hand;
your blue and purple awning was tinted with dyes imported from the coasts of Elishah.
8 Your oarsmen were strong men from Sidon and Arvad;
your crew was the most skilled and experienced men, O Tyre.
9 Expert craftsmen from Gebal were on board
to make any repairs needed.
All the ships of the sea and their sailors huddled around you
to trade for your goods.
10 Soldiers from Persia, Lydia, and Libya[a] were your army.
Their shields and helmets hung from your ship and announced your splendor.
11 Men from Arvad and Helech patrolled your walls,
and men from Gammad manned your towers.
Their shields hung on all your walls and announced your splendor.
They have perfected your beauty.
12 Tarshish traded with you because of your great wealth and plentiful goods; they bartered silver, iron, tin, and lead for your wares. 13 Greece,[b] Tubal, and Meshech did business with you as well. They bartered slaves and boatloads of bronze for your wares. 14 The men of Beth-togarmah bartered work horses, war horses, and mules for your goods. 15 The people of Rhodes[c] traded with you too. You made the people of the coastland your own special market, and they paid you in ivory tusks and ebony. 16 Aram[d] traded with you because your goods were plentiful. They bartered precious stones,[e] purple cloth, embroidered work, exquisite linens, coral, and rubies for your wares. 17 Judah and the rest of Israel did business with you. They paid you fine wheat, fresh produce,[f] sweet honey, fragrant oil, and exotic balm for your merchandise. 18 Damascus—the hub of caravan trading—traded with you because of your great wealth and plentiful goods as well. They brought wine from Helbon, wool from Zahar[g]; 19 Greeks from Uzal[h] bartered iron, cassia bark, and other herbs for your goods. 20 Deban traded in saddle blankets with you. 21 Arabia and all of the Kedar princes certainly traded with you. They traded lambs, rams, and goats. 22 The businessmen of Sheba and Raamah exchanged the finest spices, gems, and gold for your plentiful goods. 23-24 Haran, Canneh, Eden, and merchants from Sheba, Asshur, and Chilmad did business with you, exchanging exquisite clothing, indigo fabrics, embroidered cloth, carpets dyed of various colors, and tightly braided ropes. 25 Commerce was bustling as Tarshish’s ships transported your goods. In the heart of the sea your docks were full, Tyre, and your business brought you glory and success.
Tarshish was probably located in what is southern Spain today, so Tyre’s commercial reach extended to the other side of the Mediterranean.
26 Expert seafarers row you out into the high seas;
there, a squall from the east shatters you in the heart of the sea!
27 All is lost: your treasures and goods and products
along with all crew aboard—seafarers, pilots, carpenters, traders, and soldiers.
Everyone and everything will sink into the heart of the sea
when the ship is wrecked.
28 The coastal plains shudder
at the shrieks and cries of your pilots.
29 All oarsmen, seafarers, and pilots come down from their ships.
They stand on the shore and gaze out to your catastrophe.
30 They mourn over you with bitter cries that drown out your screams.
They throw dust on top of their heads and wallow in beds of ashes.
31 They shave all their hair and wear sackcloth around their waists.
They grieve and weep over you, deeply and bitterly.
32 And they shout their dirge over your demise:
“Who is like Tyre, sunken and silent in the heart of the sea?”
33 Your goods pleased many people when your sailors went to sea.
Your treasures and products made kings rich all over the world.
34 But now you are shipwrecked, devoured by the great waves.
Your products and all your crew have been swallowed by the sea.
35 All the inhabitants of the coasts
are shocked at what happened to you;
their kings grimace in fear as they look on.
36 And the traders of the nations jeer at you;
the end of your story is a horror,
for you are gone, never to return.
28 The word of the Eternal came to me with a message about the prince of Tyre.
Tyre’s troubles start not long after Judah is destroyed in 586 b.c. Nebuchadnezzar marches there and begins a siege that lasts for almost 13 years. The part of the city on the mainland is captured by Nebuchadnezzar, but the princes of Tyre continue to rule from their island palace for another two centuries. In 332 b.c. Alexander the Great will use the rubble of the mainland city to construct a bridge to the island. Soon the island of Tyre will be in ruins, as it will remain forever.
Eternal One: 2 Son of man, go to the prince of Tyre, and give him this message. This is what I, Eternal Lord, have to say:
Your heart is swollen with pride—
a pride that says, “I am a god.
I sit on a divine throne in the heart of the sea.”
But I assure you, prince, you are nothing more
than a mortal man—a man of mortal destiny.
Even though you have the self-confidence of a god,
you are made entirely of flesh and blood.
3 But obviously you must be wiser than Daniel, that ancient judge in Ugarit.
Clearly, you understand every mystery.
4 You used your wisdom and discernment to amass a great fortune,
to fill your treasuries with gold and silver.
5 Your knack for trade has built your wealth,
but your success and riches have made your heart swell with pride.
Because of Tyre’s location off the coast, she receives daily supplies and survives a long war; therefore, her ruler, Ethbaal III, has every human reason to be confident. Such confidence and wickedness is bred into him: Ethbaal’s ancestor, Ethbaal I, was a priest of their goddess Astarte and seized the throne for himself. He was a powerful prince, making political connections and spreading the worship of his goddess all over the region. Ethbaal I’s daughter, Jezebel, was famous for entrenching pagan worship in Israel, so Tyre is indirectly the root of Israel’s wickedness.
6 Here is what the Eternal Lord has to say:
Eternal One: Because you imagine yourself as wise as a god,
7 I am going to recruit outsiders—merciless nations—to take you down.
They will draw their swords and cut you down to size,
attacking the beautiful things your wisdom procured and destroying your splendor.
8 They will force you down to the pit,
and you will die the death
of those struck down in the heart of the sea.
9 At that moment, will you protest to your executioners, “But I’m a god!”?
To those who strike you down you are no god.
To them, you are nothing more than a mortal man.
10 You will die the death of all who are uncircumcised,
at the hand of outsiders.
Like the Israelites, the people of Tyre practice circumcision.
So said the Eternal Lord.
11 The word of the Eternal continued giving me His message.
Eternal One: 12 Son of man, sing a lament for the prince of Tyre. Tell him this is what I, the Eternal Lord, have to say:
You were a paradigm of perfection, human life at its best.
You had everything a leader needs: immense wisdom and perfect beauty.
13 You lived in Eden, God’s garden.
You were clothed in magnificent splendor, covered in jewels:
Sardius, topaz, diamond, beryl, onyx, jasper,
lapis lazuli, turquoise, and emerald.
All the mountings were made of gold,[i]
prepared for you on the day you were created.
14 I anointed you the guardian[j] of the garden and stationed you at your post to protect it.
You were on the divine mountain, the holy mount of God.
There you walked among the fiery stones.
15 You were entirely pure from the day you were created,
until wickedness crept in and was found in you!
16 Too much buying and selling—a greedy obsession!
You became motivated to violence and did wicked things.
Polluted and disgraced, I drove you off the mountain of God!
I expelled you, O guardian protector, from the fiery stones.
17 Your heart swelled with pride because of your beauty and talents.
Your hunger for fame, your thirst for glory corrupted your wisdom.
This is why I drove you to the ground
and made an example out of you before a company of kings.
18 You desecrated your sanctuaries
by pursuing sin after sin and cheating in business.
I set a flame inside of you, and it devoured you completely.
I reduced you to a pile of ashes on the ground,
a sight for all to see.
Ezekiel prophesies that the prince of Tyre will die violently without the benefit of a proper burial and find no peace in the afterlife.
19 All the nations who know you are appalled at what has happened to you.
The end of your story is a horror:
you are gone, never to return.
The prince of Tyre’s biography echoes the creation story. Adam, too, is described as a perfect and honored creation of God, given guardianship of the earth and full access to God. Expelled from paradise, wickedness becomes entrenched and spreads until God is forced to execute His judgment.
20 The word of the Eternal came to me with a message against Sidon.
Eternal One: 21-22 Son of man, face Sidon and preach to her. This is what I, the Eternal Lord, have to say:
Look, Sidon! I am against you;
My glory will be revealed when I prevail over you.
They will know that I am the Eternal One
when I have punished her
and revealed My holy self to her.
23 I will rain down disease upon her—an epidemic of death!
Her streets will become rivers of blood!
The wounded will fall within her walls,
and the battle will rage on every side!
Then they will know that I am the Eternal One.
24 As for the people of Israel, they will no longer have to deal with the spiteful, thorny neighbors who mocked their destruction. Then they will know that I am the Eternal Lord.
25 Here is what the Eternal Lord has to say:
Eternal One: When I gather the people of Israel from the nations where they have been scattered, I will reveal My holiness through them with all the nations watching. They will live in their own land—the land I gave to My servant, Jacob. 26 They will live safely there, building houses and planting vineyards. They will live safely there when I punish all of their neighbors who mocked them and treated them shamefully. Then they will know that I am the Eternal their God.
29 In the 10th year, on the 12th day of the 10th month, the word of the Eternal came to me with a message about Egypt.
Eternal One: 2 Son of man, face Pharaoh, king of Egypt, and preach against him and against all of Egypt! 3 Tell him this is what I, the Eternal Lord, have to say:
Look, I am against you,
Pharaoh king of Egypt.
You are like a great river monster,
snaking through the streams in the Nile,
declaring, “I own the Nile. I made it, and it is mine.”
4 But I will set a hook in your jaws
and make the fish of the Nile cling to your scales.
I will haul you in out of your waterways,
with all the fish clinging to your scales.
5 Then I will take you and leave you out in the desert,
you and all the fish of your waters.
You’ll collapse in the wide open space,
but no one will bother to collect your remains
Or bury you with your ancestors.
You’ll be food for wild beasts of the earth and birds in the sky.
6 Then all who live in Egypt will know that I am the Eternal One.
You have been nothing more than a staff made of wobbly reeds to the people of Israel.
7 When they took hold of you, looking for support,
you splintered and tore their hands.
When they leaned on you, you snapped in two,
and they wrenched their backs because of you.[k]
8 So this is what I, the Eternal Lord, have to say: “Look, I will march an army against you! It’s coming to slaughter your people and your animals. 9 I am going to make the land of Egypt a lonely wasteland; then they will know that I am the Eternal One.”
Because of your arrogant utterance, “I own the Nile. I made it, and it is mine,” 10 I oppose you and your streams. I will turn the land of Egypt into a lonely wasteland from Migdol to Aswan,[l] all the way to Ethiopia.[m] 11-12 No people or animals will pass through there. Not a single person will live there for 40 years. I will turn the land of Egypt into a wasteland, a tragedy among tragedies, the most devastating of devastations! Any cities still standing after the war will lie in ruins for 40 years. I will scatter the Egyptians to the wind and divide them among the nations.
13 After 40 years have passed, I am going to gather the Egyptians from the nations where I scattered them. 14 I will restore their fortunes and lead them back to the land of Pathros, the land of their ancestors. There, Egypt will begin again, but this time as an insignificant kingdom.
According to Egyptian legends, their people originate in southern Egypt near Pathros. Ezekiel is apparently aware of these stories and indicates God will give Egypt a new start.
15 She will be the weakest of any kingdom, never gaining power and never again ruling over other nations. 16 The people of Israel will never again turn to Egypt in a time of crisis because Egypt’s fate will be a reminder of her sins—when Israel chose to trust a pagan nation instead of Me. Then My people will know that I am the Eternal Lord.
The prophet directs his oracle against Pharaoh, but in reality the pharaoh represents all of the people. Pharaoh’s audacious claim that he created the Nile stands in clear contradiction to the fact that Israel’s God created the heavens and the earth. So God becomes his enemy, fishes the great river monster out of the river—the lifeline of Egypt—and leaves his body as food for the animals and birds of the desert. The “monster” could refer either to the Nile crocodile—a symbol of the Pharaoh’s power—or the mythical creature of chaos who opposes God but is ultimately defeated by Him. The other fishes clinging to his scales appear to represent all those who depend on Pharaoh, including the Egyptian people and those foolish enough to align with them.
17 In the 27th year, on the 1st day of the 1st month, the word of the Eternal came to me.
Eternal One: 18 Son of man, Nebuchadnezzar, the king of Babylon, has exhausted his army with the long siege of Tyre. His soldiers’ bodies are spent, their heads bald and shoulders rubbed raw, yet they have made little progress. The king and his army have not been rewarded for all of their hard work against Tyre.
19 Therefore, the Eternal Lord says:
Eternal One: Look, I am going to hand the land of Egypt over to Nebuchadnezzar, the king of Babylon. He will take away her wealth—her goods and her population—by force and pay his army with the treasures he acquires there. 20 I have given him Egypt’s land as his reward to compensate him for all the work he has done for Me.
21 When that day comes, I will make a horn grow for the people of Israel so that they will be confident that My deliverance is near. Then I will open your mouth so that they will realize you have been speaking for Me all along. Then they will know that I am the Eternal One.
Peter calls all believers to humility, submission, and service: everyone to God, citizens to rulers, slaves to masters, wives to husbands, and younger to elders.
3 1-2 In the same way, wives, you should patiently accept the authority of your husbands. This is so that even if they don’t obey God’s word, as they observe your pure respectful behavior, they may be persuaded without a word by the way you live. 3 Don’t focus on decorating your exterior by doing your hair or putting on fancy jewelry or wearing fashionable clothes; 4 let your adornment be what’s inside—the real you, the lasting beauty of a gracious and quiet spirit, in which God delights. 5 This is how, long ago, holy women who put their hope in God made themselves beautiful: by respecting the authority of their husbands. 6 Consider how Sarah, our mother, obeyed her husband, Abraham, and called him “lord,” and you will be her daughters as long as you boldly do what is right without fear and without anxiety.
7 In the same way, husbands, as you live with your wives, understand the situations women face as the weaker vessel. Each of you should respect your wife and value her as an equal heir in the gracious gift of life. Do this so that nothing will get in the way of your prayers.
8 Finally, all of you, be like-minded and show sympathy, love, compassion, and humility to and for each other— 9 not paying back evil with evil or insult with insult, but repaying the bad with a blessing. It was this you were called to do, so that you might inherit a blessing. 10 It is written in the psalms,
If you love life
and want to live a good, long time,
Then be careful what you say.
Don’t tell lies or spread gossip or talk about improper things.
11 Walk away from the evil things in the world—just leave them behind, and do what is right,
and always seek peace and pursue it.
12 For the Lord watches over the righteous,
and His ears are attuned to their prayers.
But His face is set against His enemies;
He will punish evildoers.[a]
13 Why would anyone harm you if you eagerly do good? 14 Even if you should suffer for doing what is right, you will receive a blessing. Don’t let them frighten you. Don’t be intimidated, 15-16 but exalt Him as Lord in your heart. Always be ready to offer a defense, humbly and respectfully, when someone asks why you live in hope. Keep your conscience clear so that those who ridicule your good conduct in the Anointed and say bad things about you will be put to shame.
Peter urges us always to be ready to give a reason for the hope that lives within us. But it is important that it be done not with arrogance and contempt, but with gentle ness and love—the same virtues that should guide our responses to any hostile challenge. This is one way we can glorify Jesus as King over all our lives—by exalting Him with both our emotions and our intellect.
17 For if it is the will of God that you suffer, then it is better to suffer for doing what is right than for doing what is wrong. 18 The Anointed One suffered for sins once for all time—the righteous suffering for the unrighteous—so that He might bring us to God. Though He died in the flesh, He was made alive again through the Spirit. 19 And in the Spirit, He went and preached to those spirits held captive. 20 It was these who long ago lived in disobedience while God waited patiently as Noah was building the ark. At that time, only a tiny band—eight people—was spared from the flood.
21 The water through which the ark safely passed symbolizes now the ceremonial washing through baptism[b] that initiates you into salvation. You are saved not because it cleanses your body of filth but because of your appeal to God from a good conscience, through the resurrection of Jesus the Anointed, our Liberating King. 22 Now He has entered heaven and sits at the right hand of God as heavenly messengers and authorities and powers submit to His supremacy.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.