Old/New Testament
34 King Nebuchadnezzar of Babylon led his army, and all the kingdoms and peoples of his empire, to begin the final assault against Jerusalem and all the towns and villages. One by one they fell. As this dreaded ruler and his vast army drew closer to Jerusalem, the word of the Eternal came to Jeremiah.
Eternal One: 2 The Eternal God of Israel has this to say: Go and deliver this message to Zedekiah, king of Judah: “I, the Eternal, am about to hand this city over to the king of Babylon, and he will burn it to the ground. 3 As for you, you will not escape from him. No, you will be captured and turned over to the king of Babylon. You will have to stand before him and look this powerful ruler in the eyes as you are sentenced to exile in Babylon.
4 “But hear this promise from the Eternal, O Zedekiah, king of Judah: ‘I declare that if you obey Me now, you will not die in battle, 5 but you will die in peace.’ People will burn spices at your funeral in your honor, just as they did for your ancestors, the kings who ruled before you. Mourners will weep for you saying, ‘O, our king is dead!’ I, the Eternal, promise you this can still happen.”
6 The prophet Jeremiah faithfully related all of this to Zedekiah, king of Judah, while both were still in Jerusalem. 7 This was when the Babylonian king’s siege of Jerusalem and the rest of Judah’s cities was under way, with Lachish and Azekah the only other fortified cities that had not been conquered.
8 Now as the siege continued and the conditions became more severe, another message came to Jeremiah from the Eternal after King Zedekiah had made a covenant with the citizens of Jerusalem to free the slaves in the city. 9 The king commanded all those who held Hebrew slaves to release them—both men and women—so that no Jew would hold a fellow Jew in slavery. 10 So all the leaders and people of the city entered this covenant and agreed with the king to free all of their Hebrew slaves.
11 Not long after the people had freed their slaves, they changed their minds and forced the men and women they released back into slavery. 12 It was then that a word from the Eternal came to Jeremiah regarding the people of Jerusalem:
Eternal One: 13 I, the Eternal God of Israel, am reminding you that I made a covenant with your ancestors when I rescued them from slavery in the land of Egypt. I told them: 14 After six years of service, a fellow Hebrew slave must be freed from slavery in the seventh year.[a] But your ancestors never took My directive seriously or obeyed Me. 15 Not long ago, you changed your mind and did what was right in My eyes: you set your kinsmen free from bondage. You even established a sacred covenant before Me in the house that bears My name. 16 But now you have reversed yourselves, turned around, and broken that covenant! You have defiled My name by forcing these men and women you freed back into slavery.
17 That is why I proclaim the following: Since you have disobeyed Me and not declared that your fellow countrymen are set free, I will now set you free from My protection. I declare that you will be “free” to die by war, disease, and famine. The destiny I set before You will terrify the watching world. 18 Those who violated this covenant with Me will now be treated like the calf they cut in two and walked between when this promise was made.
In Jeremiah’s time, the agreeing parties affirm the terms of a covenant by participating in an ancient ritual. They gather in a sacred place, cut an animal in half, and pass between the two parts. These ritual actions depict an implicit threat that if either covenant partner violates this agreement, he will become like the sacrifice and suffer the consequences of death and dismemberment. It is hard to imagine people taking such solemn ceremonies lightly, but they do. They always will.
Eternal One: 19 The leaders of Judah and Jerusalem, the court servants, the priests, and all people in the land who walked between the halves of the calf will suffer a common fate. 20-21 I will hand them over to their enemies, to those who want them dead. Their corpses will not be buried; they will lie on the ground and become food for the birds and wild animals. I will also hand Zedekiah (king of Judah) and his officials over to their enemies, to those who want them dead. Although King Nebuchadnezzar and his army have pulled back from your city, that is only temporary. 22 I, the Eternal One, will give the order and call them back to Jerusalem. They will fight against this city, capture it, and burn it to the ground. I will use the army of Babylon to destroy the towns of Judah so no one can live there.
35 This word from the Eternal came to Jeremiah when Jehoiakim (son of Josiah) was king of Judah.
The next two chapters are a flashback to earlier times and circumstances. Jehoiakim is in the last years of his reign as king of Judah. Babylon, along with Aram, is raiding Judean villages. These raids cause many to seek refuge in Jerusalem, which is not yet under attack. Among those who run to the capital city is a nomadic clan known as the Rechabites. Their customs are simple and austere; their lifestyles are not suited to city living. However, they now find themselves in Jerusalem. Their faithfulness to those strict customs is held up as an example for the rest of Judah.
Eternal One: 2 Go to where the Rechabites are now staying and invite them to My temple. Take them to one of the side rooms there and offer them wine to drink.
3 So I took the leader of this clan, Jaazaniah (son of Jeremiah and grandson of Habazziniah) along with his brothers and sons who represented all of the Rechabites 4 to the temple of the Eternal. I led them into a side room that was used by the sons of Hanan (son of Igdaliah), a man of God. This room was right next to the room used by temple officials and right over the room of Maaseiah (son of Shallum), the doorkeeper. 5 Once we were in the room, I set before these Rechabite men pitchers full of wine with some cups.
Jeremiah (to the Rechabites): Have some wine.
Rechabites: 6 We do not drink wine because our ancestor, Jonadab (son of Rechab), gave us very clear commands: “You and your children must never drink wine. 7 You must not build houses or plant crops or have vineyards. You are not to do anything that resembles settling down in this land. Instead, live in tents and roam the land as nomads. Do this, and you will live for a long time in this land.” 8 So we have done just that—we have obeyed our ancestor Jonadab (son of Rechab) throughout these many years. We have never drunk wine, nor have our wives or children. 9 We have never built houses to live in or owned a vineyard or a field or even planted seed. 10 We have faithfully lived as nomads in tents and have obeyed what our ancestor, Jonadab, commanded all those years ago. 11 But when King Nebuchadnezzar of Babylon invaded this land, we knew we could no longer wander the countryside. So we said, “Come on, let’s go to Jerusalem so we don’t fall victim to the Babylonian and Aramean armies.” That is why we are here in Jerusalem.
12 After this encounter with the Rechabites, the word of the Eternal came to instruct Jeremiah.
Eternal One: 13 I, the Eternal One, the God of Israel, Commander of heavenly armies, want you to go and deliver this message to the people of Judah and the citizens of Jerusalem: “Why won’t you hear My words and learn from Me? 14 Jonadab (son of Rechab) told his children, among other things, not to drink wine, and they obeyed him! To this day they still obey their ancestor for this is his command. But I speak to you again and again, and you have never obeyed Me. 15 I have sent My servants, the prophets, to you again and again. They warned you with My words: ‘Turn back from your wicked ways and change what you are doing. Stop worshiping other gods so that you may continue to live in this land that I gave to you and your ancestors.’ But you did not bother to listen to Me. 16 The descendants of Jonadab (son of Rechab) have obeyed the orders of their ancestor and leader, but these people have not obeyed Me.
17 “Listen! This is why I, the Eternal One, the God of Israel, Commander of heavenly armies, will send all the disaster I promised against Judah and all the citizens of Jerusalem. For I spoke to them, but they never listened. I called out to them, but they never answered back.”
Jeremiah (to the Rechabites): 18-19 The Eternal, Commander of heavenly armies and God of Israel, has this message for you and your families: “Because you obeyed your ancestor Jonadab and faithfully followed his instructions for all these years, I promise that Jonadab (son of Rechab) will always have descendants who serve Me.”
36 When Jehoiakim (son of Josiah) was in his fourth year as king of Judah, this word came to Jeremiah from the Eternal.
Though prophecy is primarily oral, eventually Jeremiah’s companion, Baruch, records Jeremiah’s sermons and actions on a scroll that in turn becomes critical.
Eternal One (to Jeremiah): 2 Write down on a scroll all that I have told you over the years about Israel, Judah, and the surrounding nations. Start with the first words I gave you when Josiah was king, and include every message up to the present. 3 Maybe when the people of Judah hear all of it together—every disaster that I will bring upon them—maybe then they will turn from their wicked ways so that I can forgive their sins and wrongdoings.
4 So Jeremiah called for Baruch (son of Neriah) to help him. Jeremiah then dictated the messages and prophecies the Eternal had given him while Baruch wrote it all down on a scroll.
Jeremiah (to Baruch): 5 Since I am prohibited from going to the Eternal’s temple, 6 you must go for me. Go to the temple on a fasting day; and once you are there, read the Eternal’s words from the scroll just as I dictated them to you. That way, people from all the towns of Judah who have gathered for the holiday will hear this message from Him. 7 Maybe they will turn from their wicked ways and seek the Eternal’s forgiveness, because they will realize His great anger and wrath are coming their way.
It is 605 b.c., many years before the siege and fall of Jerusalem. But the increasing power of Babylon is casting its shadow across the region. Egypt has been defeated by Nebuchadnezzar at the battle of Carchemish. The warning signs are clear—Judah is at risk and must heed the words of God’s prophet while there is still time. The following is an account that takes place during this pivotal time, when Judah still has hope. But the reaction of King Jehoiakim—perhaps the fiercest opponent to Jeremiah’s ministry—begins to seal not only his own fate but also his people’s. If they had hope, it quickly fades with his arrogant and outrageous actions. The lesson for this evil king and his people is clear: The power of God’s word always prevails, even when others attempt to destroy it.
8 Baruch (son of Neriah) did everything Jeremiah the prophet told him to do; he went to the Eternal’s temple, stood among the crowds there, and read from the scroll the words of the Eternal.
9 This took place on a day of fasting in the ninth month of the fifth year of the reign of Jehoiakim (son of Josiah). Just as Jeremiah had hoped, people had come from all over Judah for the holiday. 10 Baruch positioned himself in the room of Gemariah (son of Shaphan) who was secretary at the temple. This room was in the upper courtyard of the temple, near the new gate. From here, all the people who had gathered at the temple could listen as Baruch read the fateful words of Jeremiah from the scroll.
11 When Micaiah (son of Gemariah and grandson of Shaphan) heard the words of the Eternal that were written on the scroll, 12 he immediately went to the palace, to the secretary’s room where all the officials were meeting. Elishama the secretary, Delaiah (son of Shemaiah), Elnathan (son of Achbor), Gemariah (son of Shaphan), and Zedekiah (son of Hananiah) were among the officials who were there. 13 Micaiah reported to them everything he heard Baruch read to the people from the scroll. 14 Then all the officials sent Jehudi (son of Nethaniah and grandson of Shelemiah and great-grandson of Cushi) with a message for Baruch.
Jehudi: Bring the scroll you have read to the people and come to the palace.
So Baruch (son of Neriah), with the scroll in hand, made his way to the palace and entered this room where some of Judah’s most influential leaders were waiting.
Officials (to Baruch): 15-16 Please sit down and read this scroll to us.
Baruch then read the entire scroll to them. When they heard it, they were visibly upset. They began to look around the room at each other, each one afraid but knowing what must happen next.
Officials (to Baruch): We must report to the king all we have heard, but first we must ask you some questions. 17 Tell us how you wrote all of this? Did Jeremiah dictate this to you?
Baruch: 18 Yes. He dictated each and every word to me. I simply wrote down his words with ink on this scroll.
Officials: 19 Before we take this to the king, you and Jeremiah should go into hiding. For your own safety, don’t tell anyone where you are!
20 After the officials put the scroll in the room of Elishama the secretary, they approached the king in the palace and told him everything they had heard. But the king was not satisfied. 21 So he ordered Jehudi to go and get the scroll. Jehudi brought it from Elishama’s room and read it to the king and all his officials as they stood around him. 22 Since it was the ninth month and the colder winter weather had set in, the king had moved to a more sheltered apartment in the palace where he could stay warm by the fire. 23 The king listened as Jehudi read column after column of the scroll. As soon as he finished reading three or four columns, Jehoiakim would take a knife, cut that section out of the scroll, and then throw it on the fire. This happened again and again until the entire scroll was burned in the fire. 24 Neither the king nor his advisors seemed to be concerned about what they had just heard. They weren’t afraid. They didn’t tear their clothes in remorse and repentance.
The king shows everyone, including his advisors, exactly what he thinks of God’s message written on the scroll.
25 Even when Elnathan, Delaiah, and Gemariah pleaded with the king not to burn the scroll, he ignored them. 26 Instead, he ordered his son, Jerahmeel, along with Seraiah (son of Azriel) and Shelemiah (son of Abdeel), to arrest Baruch the secretary and Jeremiah the prophet. But the Eternal had already hidden them.
27 After the king burned the scroll containing Jeremiah’s prophecies, which Baruch had carefully recorded, the word of the Eternal came to Jeremiah.
Eternal One: 28 Take another scroll and write down all the words that were on the first one King Jehoiakim destroyed in the fire. 29 As for Jehoiakim king of Judah, this is what I want you to say: “You burned this scroll and asked, ‘Why have you written that the king of Babylon is coming to destroy this land and will leave it a lifeless wasteland?’” 30 That is why I, the Eternal now declare this about Jehoiakim, king of Judah: His reign will soon end, and none of his descendants will sit upon the throne of David. His dead body will be tossed out and exposed to the heat of the day and the frost of the night. 31 I will punish him, his children, and his advisors for their wickedness. Because they did not listen to My word, I will bring about every disaster I predicted against them, the citizens of Jerusalem, and all the people of Judah.
32 Jeremiah did just as God instructed—he took another scroll, gave it to Baruch (son of Neraiah) the secretary, and dictated everything that was on the first scroll. This new scroll had all the words that Jehoiakim, king of Judah, had burned in the fire, plus many more prophecies.
2 That is why we ought to pay even closer attention to the voice that has been speaking so that we will never drift away from it. 2 For if the words of instruction and inspiration brought by heaven’s messengers were valid, and if we live in a universe where sin and disobedience receive their just rewards, 3 then how will we escape destruction if we ignore this great salvation? We heard it first from our Lord Jesus, then from those who passed on His teaching. 4 God also testifies to this truth by signs and wonders and miracles and the gifts of the Holy Spirit lighting on those He chooses.
This letter is punctuated with passages that sound an alarm: danger, both imminent and eternal, is at hand. The real danger is the gentle erosion of rock-solid commitments.
How often it happens! A person makes a decision to follow Jesus. He practically explodes with joy. Then life happens and the invisible forces that shape culture in our world—the idols of consumerism, relativism, and materialism—begin their exacting work to shape us into an image that no longer reflects our Savior. Over and over again, the writer warns us to be careful. Don’t neglect this great salvation. Make sure the anchor holds.
5 Now clearly God didn’t set up the heavenly messengers to bring the final word or to rule over the world that is coming. 6 I have read something somewhere:
I can’t help but wonder why You care about mortals
or choose to love the son of man.
7-8 Though he was born below the heavenly messengers,
You honored the son of man like royalty,
crowning him with glory and honor,
Raising him above all earthly things,
placing everything under his feet.[a]
When God placed everything under the son of man, He didn’t leave out anything. Maybe we don’t see all that happening yet; 9 but what we do see is Jesus, born a little lower than the heavenly messengers, who is now crowned with glory and honor because He willingly suffered and died. And He did that so that through God’s grace, He might taste death on behalf of everyone.
Here is God’s Son: Creator, Sustainer, Great High Priest. Jesus has to take on our feeble flesh and suffer a violent death. He suffers for what we need.
10 It only makes sense that God, by whom and for whom everything exists, would choose to bring many of us to His side by using suffering to perfect Jesus, the founder of our faith, the pioneer of our salvation. 11 As I will show you, it’s important that the One who brings us to God and those who are brought to God become one, since we are all from one Father. This is why Jesus was not ashamed to call us His family, 12 saying, in the words of the psalmist,
I will speak Your Name to My brothers and sisters
when I praise You in the midst of the community.[b]
13 And in the words of Isaiah,
I will wait for the Eternal One.[c]
And again,
Look, here I am with the children God has given Me.[d]
14 Since we, the children, are all creatures of flesh and blood, Jesus took on flesh and blood, so that by dying He could destroy the one who held power over death—the devil— 15 and destroy the fear of death that has always held people captive.
16 So notice—His concern here is not for the welfare of the heavenly messengers, but for the children of Abraham. 17 He had to become as human as His sisters and brothers so that when the time came, He could become a merciful and faithful high priest of God, called to reconcile a sinful people. 18 Since He has also been tested by suffering, He can help us when we are tested.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.