Old/New Testament
40 The word of the Eternal came again to Jeremiah after Nebuzaradan (captain of the imperial guard) found the prophet in chains with the rest of the exiles from Jerusalem and Judah and let him go. He had been taken to Ramah with the others who would soon be deported to Babylon. 2 When the captain of the imperial guard learned of the mix-up, he took Jeremiah aside and spoke to him.
In the aftermath of war, confusion and mistakes are rampant. Nebuchadnezzar himself has ordered that Jeremiah be placed in the care of Gedaliah (39:11–12), but some incompetent staff member has sent Jeremiah to be processed for exile in Babylon. It falls to Nebuzaradan to try to fix the mistake, before it is too late.
Nebuzaradan: Your God, the Eternal, commanded all of this to happen. 3 He brought this disaster on this land, just as He said He would. And it all happened because your people sinned against the Eternal and refused to obey His voice. 4 But today I am giving you your freedom. I am ordering the chains removed from your wrists. I am also giving you the chance to decide where you will live. If you’d like, you can come with me to Babylon, and I will look out for you. But if you’d rather not come to Babylon, then don’t. Look around you; you can go from here today and live anywhere you want. You decide.
5 But before Jeremiah turned to leave, Nebuzaradan made a suggestion.
Nebuzaradan: Why don’t you go back to Gedaliah (son of Ahikim and grandson of Shaphan)? The king of Babylon has put him in charge of the towns of Judah. You could live with him and still be among your people. But again, feel free to go where you please.
At this point, the captain gave Jeremiah some food and supplies, along with a gift, and released him. 6 Jeremiah took his advice and went to Mizpah where Gedaliah (son of Ahikim) had settled. There he remained with the others who had been left behind in the land of Judah.
7 The news reached Judah’s army officers and soldiers who were scattered throughout the countryside that the king of Babylon had appointed Gedaliah (son of Ahikam) governor and put him in charge of the men, women, and children—the poor people of the land—who had not been deported to Babylon. 8 So a group of them came to Gedaliah’s home in Mizpah to meet with him. These included Ishmael (son of Nethaniah), Johanan and Jonathan (sons of Kareah), Seraiah (son of Tanhumeth), the sons of Ephai the Netophathite, and Jezaniah (son of the Maacathite), along with all their men. 9 Gedaliah (son of Ahikam and grandson of Shaphan) reassured those who gathered.
Gedaliah (to the leaders and their men): Do not be afraid to serve the Chaldeans. If you will settle peacefully in the land, agree to serve the king of Babylon, and give up any idea of rebelling against him, things will go well for you. 10 I will continue to live here in Mizpah and act as your representative whenever the Chaldeans come and want something from us. Go back and live in the villages and towns you have taken over. Harvest the grapes for wine, the summer fruits, and the olives for oil. Store what you gather, and live your lives in peace.
11 When all the Judeans living in Moab, Ammon, Edom, and the other neighboring nations heard that the king of Babylon had permitted a few people to remain in Judah and left Gedaliah (son of Ahikam and grandson of Shaphan) in charge, 12 they began to return home to the land of Judah from all the places to which they had run. With Gedaliah as their leader, governing from Mizpah, they returned to their ancestral lands to gather a great harvest of grapes for wine and summer crops.
This ragtag group of fugitives and survivors, along with the poorest of the poor, try to go back to life as normal. Perhaps there is still a glimmer of hope.
13 Now Johanan (son of Kareah) and the rest of the army officers who were still in the field came to Mizpah to speak with Gedaliah.
Johanan (speaking for the rest): 14 Are you aware that Ishmael (son of Nethaniah) has been hired by Baalis, the king of the Ammonites, to kill you?
But Gedaliah (son of Ahikam) had not heard of this threat and was not inclined to believe them. 15 So while he was in Mizpah, Johanan asked to speak with Gedaliah privately.
Johanan: Authorize me to go and kill Ishmael (son of Nethaniah). No one will know what happened. Should he be allowed to kill you just because he thinks you’re a pawn of Babylon? Think of what will happen to those Jews who have returned home and look to you as their leader. They will be scattered again, left to die because Babylon would consider this an act of aggression against them.
Gedaliah: 16 Do not kill him! What you are saying about Ishmael is not true!
41 But in the seventh month of the year, this same Ishmael (son of Nethaniah and grandson of Elishama)—a member of Judah’s royal family and a former captain of the king—came with 10 of his men to Mizpah to visit Gedaliah (son of Ahikam). As they were eating together, 2 Ishmael (son of Nethaniah) and his 10 men betrayed their host and suddenly got up and with their swords attacked and killed Gedaliah (son of Ahikam and grandson of Shaphan), the man the king of Babylon had appointed governor of the land. 3 Ishmael and his men then killed all the rest of the Judeans who were with Gedaliah at Mizpah and the Chaldean soldiers who had been left there.
4 The next day, before anyone had learned of Gedaliah’s assassination, 5 a group of 80 men arrived from Shechem, Shiloh, and Samaria. They were on their way to Jerusalem, bringing grain offerings and incense to what was left of the temple of the Eternal. It was obvious they were in mourning, having shaved their beards, torn their clothing, and cut their bodies. 6 Ishmael (son of Nethaniah) met them just outside Mizpah, weeping as if something terrible had happened. When he got to their company, he said:
Ishmael: Please, come and see what has happened to Gedaliah (son of Ahikam).
7-8 But once they were in the city, Ishmael and his men started to slaughter the innocent worshipers and throw their murdered corpses into a large cistern. Now there were 10 of these men who pled with Ishmael.
Men: Please do not kill us. We have a large quantity of wheat, barley, oil, and honey hidden in the field.
Ishmael agreed to let them live in exchange for these supplies. But he did kill 70 of their company.
9 Now the cistern into which Ishmael threw the corpses of Gedaliah, his men, and these worshipers on their way to Jerusalem had been dug by King Asa years ago when he was preparing for an attack from King Baasha of Israel. Ishmael (son of Nethaniah) filled it with dead bodies.[a] 10 After this massacre, Ishmael took the rest of the people in Mizpah captive, including the royal princesses and the others left under the care of Gedaliah (son of Ahikam) by Nebuzaradan (captain of the imperial guard). Ishmael (son of Nethaniah) forced everyone to leave the city with him as he escaped to the land of the Ammonites.
11-12 Now when Johanan (son of Kareah) and the other army leaders who were with him heard about this massacre carried out by Ishmael, they rallied all their men and pursued Ishmael (son of Nethaniah) to fight him. They caught up with him not far from the great pool in Gibeon. 13 When the people Ishmael had captured saw Johanan (son of Kareah) and the other army leaders closing in, they rejoiced. 14 All those who had been taken prisoner by Ishmael at Mizpah escaped and joined Johanan (son of Kareah) in the fight against Ishmael. 15 But somehow Ishmael (son of Nethaniah) and eight of his men were able to escape from Johanan and cross over into the land of the Ammonites.
What little hope there is for a relatively peaceful future in Judah quickly vanishes with the massacre at Mizpah. The Babylonians show leniency in allowing Gedaliah—one of their own—to rule over this region, but that will change. There will be a response from Nebuchadnezzar. It will be swift and brutal. The question on the minds of those still living in the land is this: how can we escape the vengeance of Babylon? Johanan, by default, has become the new leader of these people. Although he quickly decides the next move, both he and this remnant of Judah hope it is not a mistake.
16 Then Johanan (son of Kareah) and the other army leaders led the people they had just rescued away from Gibeon. This group (who had been taken from Mizpah after Ishmael assassinated Gedaliah) included soldiers, women, children, and court officials. 17 They made their way south and stopped at Geruth Chimham near the village of Bethlehem. The entire company was on its way to Egypt 18 to escape the Chaldeans; for the Judeans were afraid of what would happen when the Chaldeans discovered that Ishmael (son of Nethaniah) had killed Gedaliah (son of Ahikam), the man appointed governor of the land by the king of Babylon.
42 At this point, all the army leaders, Johanan (son of Kareah), Jezaniah (son of Hoshaiah), and the rest of the Judeans from the least to the greatest, came 2 to the prophet Jeremiah.
People: Please hear our request and pray to the Eternal your God for the few of us who are still here. As you can see, what used to be many people is now just a remnant. 3 Pray that the Eternal your God will tell us where to go and what to do.
Jeremiah: 4 I have heard your request, and you can be assured that I will pray to the Eternal, just as you asked. I will tell you everything He says. I will hold nothing back.
People: 5 May the Eternal be a true and faithful witness against us if we do not obey every word He speaks to us through you. 6 Whether we like the answer or not, we promise to obey the voice of the Eternal our God. That is why we are sending you to Him. We want to obey the Eternal our God so things will go well for us.
7 Ten days later, the Eternal gave His answer to Jeremiah. 8 Then the prophet assembled Johanan (son of Kareah), all the army leaders, and the rest of the Judeans from the least to the greatest.
Jeremiah: 9 You sent me to present your request to the Eternal, the God of Israel. Here is His answer: 10 “If you will stay here in this land, I will bless and protect you. I will rebuild you and not tear you down. I will plant you anew and not uproot you. For I deeply regret the disaster I had to bring upon you. 11 I know you are afraid of this king of Babylon, but don’t fear him any longer. For I, the Eternal One, declare that I am with you and I will save you and rescue you from his authority. 12 I will show you compassion, and then he will have compassion on you. He will even restore you to your land. 13 But if you disobey the Eternal your God and say, ‘We’re not staying in this land; 14 no, we will go and live in Egypt where we will not have to face the sights and sounds of war or go hungry for lack of bread,’ 15 then listen closely to what I am saying to you, O remnant of Judah. The Eternal, Commander of heavenly armies and God of Israel, declares: if you are determined to go to Egypt anyway and settle there after hearing My answer, 16 the wars you fear and the famine you dread will follow you into Egypt. And there, you will die. 17 Yes, all of you who are determined to run to Egypt and settle there will die from war, famine, and disease. None of you who go there will survive or escape the disaster I will bring to them—not even a remnant of this remnant.”
18 For this is what the Eternal, Commander of heavenly armies and God of Israel, promises: “Just as My anger and wrath were poured out on the citizens of Jerusalem, so it will be poured out on you when you step foot in Egypt. You will become a curse, an object of horror, a disgraced and ridiculed people. And you will never see this place, Judah, again.”
19 O remnant of Judah, listen to what the Eternal has said to you: “Do not go to Egypt!” You must recognize that today I have given you fair warning. 20 Your lives are at risk, for you did not mean it when you sent me to the Eternal your God with this promise: “Pray to the Eternal our God for us, and tell us everything He says. We will obey Him no matter what the answer is.” 21 So today I have given you His answer, but I can see you have no intention of obeying the Eternal your God, regardless of what He sends me to tell you. 22 So you will surely die from war, famine, and disease in that place where you are now determined to go.
4 That’s why, as long as that promise of entering God’s rest remains open to us, we should be careful that none of us seem to fall short ourselves. 2 Those people in the wilderness heard God’s good news, just as we have heard it, but the message they heard didn’t do them any good since it wasn’t combined with faith. 3 We who believe are entering into salvation’s rest, as He said,
That is why I swore in anger
they would never enter salvation’s rest,[a]
even though God’s works were finished from the very creation of the world. 4 (For didn’t God say that on the seventh day of creation He rested from all His works?[b] 5 And doesn’t God say in the psalm that they would never enter into salvation’s rest?[c])
There is much discussion of “rest” in what we are calling the First Testament of Scripture. God rests on the seventh day after creation. In the Ten Commandments God commands His people to remember the Sabbath day, keep it holy, and do no work. By letting go of daily work, they declared their absolute dependence on God to meet their needs. We do not live by the work of our hands, but by the bread and Word that God supplies.
But a greater rest is yet to come when we will be released from all suffering, and when we will inherit the earth. Jesus embodies this greater rest that still awaits the people of God, a people fashioned through obedience and faith. If some of us fail to enter that rest, it is because we fail to answer the call.
6 So if God prepared a place of rest, and those who were given the good news didn’t enter because they chose disobedience over faith, then it remains open for us to enter. 7 Once again, God has fixed a day; and that day is “today,” as David said so much later when he wrote in the psalm quoted earlier:
Today, if you listen to His voice,
Don’t harden your hearts.[d]
8 Now if Joshua had been able to lead those who followed him into God’s rest, would God then have spoken this way? 9 There still remains a place of rest, a true Sabbath, for the people of God 10 because those who enter into salvation’s rest lay down their labors in the same way that God entered into a Sabbath rest from His.
11 So let us move forward to enter this rest, so that none of us fall into the kind of faithless disobedience that prevented them from entering. 12 The word of God, you see, is alive and moving; sharper than a double-edged sword; piercing the divide between soul and spirit, joints and marrow; able to judge the thoughts and will of the heart. 13 No creature can hide from God: God sees all. Everyone and everything is exposed, opened for His inspection; and He’s the One we will have to explain ourselves to.
By God’s word, everything finds a rhythm, a place. It fills, empowers, enlivens, and redeems us. But it also divides and destroys. It pierces and exposes our disobedience and unfaithfulness.
14 Since we have a great High Priest, Jesus, the Son of God who has passed through the heavens from death into new life with God, let us hold tightly to our faith. 15 For Jesus is not some high priest who has no sympathy for our weaknesses and flaws. He has already been tested in every way that we are tested; but He emerged victorious, without failing God. 16 So let us step boldly to the throne of grace, where we can find mercy and grace to help when we need it most.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.