Old/New Testament
129 (0) A song of ascents:
(1) Since I was young they have often attacked me —
let Isra’el repeat it —
2 since I was young they have often attacked me,
but they haven’t overcome me.
3 The plowmen plowed on my back;
wounding me with long furrows.
4 But Adonai is righteous;
he cuts me free from the yoke of the wicked.
5 Let all who hate Tziyon
be thrown back in confusion.
6 Let them be like grass on the roof,
which dries out before it grows up
7 and never fills the reaper’s hands
or the arms of the one who binds sheaves,
8 so that no passer-by says,
“Adonai’s blessing on you!
We bless you in the name of Adonai!”
130 (0) A song of ascents. By David:
(1) Adonai, I call to you from the depths;
2 hear my cry, Adonai!
Let your ears pay attention
to the sound of my pleading.
3 Yah, if you kept a record of sins,
who, Adonai, could stand?
4 But with you there is forgiveness,
so that you will be feared.
5 I wait longingly for Adonai;
I put my hope in his word.
6 Everything in me waits for Adonai
more than guards on watch wait for morning,
more than guards on watch wait for morning.
7 Isra’el, put your hope in Adonai!
For grace is found with Adonai,
and with him is unlimited redemption.
8 He will redeem Isra’el
from all their wrongdoings.
131 (0) A song of ascents. By David:
(1) Adonai, my heart isn’t proud;
I don’t set my sight too high,
I don’t take part in great affairs
or in wonders far beyond me.
2 No, I keep myself calm and quiet,
like a little child on its mother’s lap —
I keep myself like a little child.
3 Isra’el, put your hope in Adonai
from now on and forever!
11 try to imitate me, even as I myself try to imitate the Messiah.
2 Now I praise you because you have remembered everything I told you and observe the traditions just the way I passed them on to you. 3 But I want you to understand that the head of every man is the Messiah, and the head of a wife is her husband, and the head of the Messiah is God. 4 Every man who prays or prophesies wearing something down over his head brings shame to his head, 5 but every woman who prays or prophesies with her head unveiled brings shame to her head — there is no difference between her and a woman who has had her head shaved. 6 For if a woman is not veiled, let her also have her hair cut short; but if it is shameful for a woman to wear her hair cut short or to have her head shaved, then let her be veiled. 7 For a man indeed should not have his head veiled, because he is the image and glory of God, and the woman is the glory of man. 8 For man was not made from woman, but woman from man; 9 and indeed man was not created for the sake of the woman but woman for the sake of the man. 10 The reason a woman should show by veiling her head that she is under authority has to do with the angels. 11 Nevertheless, in union with the Lord neither is woman independent of man nor is man independent of woman; 12 for as the woman was made from the man, so also the man is now born through the woman. But everything is from God. 13 Decide for yourselves: is it appropriate for a woman to pray to God when she is unveiled? 14 Doesn’t the nature of things itself teach you that a man who wears his hair long degrades himself? 15 But a woman who wears her hair long enhances her appearance, because her hair has been given to her as a covering. 16 However, if anyone wants to argue about it, the fact remains that we have no such custom, nor do the Messianic communities of God.
Copyright © 1998 by David H. Stern. All rights reserved.