Old/New Testament
100 (0) A psalm of thanksgiving:
(1) Shout for joy to Adonai, all the earth!
2 Serve Adonai with gladness.
Enter his presence with joyful songs.
3 Be aware that Adonai is God;
it is he who made us; and we are his,
his people, the flock in his pasture.
4 Enter his gates with thanksgiving,
enter his courtyards with praise;
give thanks to him, and bless his name.
5 For Adonai is good, his grace continues forever,
and his faithfulness lasts through all generations.
101 (0) A psalm of David:
(1) I am singing of grace and justice;
I am singing to you, Adonai.
2 I will follow the path of integrity;
when will you come to me?
I will run my life with a sincere heart
inside my own house.
3 I will not allow before my eyes
any shameful thing.
I hate those who act crookedly;
what they do does not attract me.
4 Deviousness will depart from me;
I will not tolerate evil.
5 If someone slanders another in secret,
I will cut him off.
Haughty eyes and proud hearts
I cannot abide.
6 I look to the faithful of the land,
so that they can be my companions;
those who live lives of integrity
can be servants of mine.
7 No deceitful person can live in my house;
no liar can be my advisor.
8 Every morning I will destroy
all the wicked of the land,
cutting off all evildoers
from the city of Adonai.
102 (0) Prayer of a sufferer overcome by weakness and pouring out his complaint before Adonai:
2 (1) Adonai, hear my prayer!
Let my cry for help reach you!
3 (2) Don’t hide your face from me
when I am in such distress!
Turn your ear toward me;
when I call, be quick to reply!
4 (3) For my days are vanishing like smoke,
my bones are burning like a furnace.
5 (4) I am stricken and withered like grass;
I forget to eat my food.
6 (5) Because of my loud groaning,
I am just skin and bones.
7 (6) I am like a great owl in the desert,
I’ve become like an owl in the ruins.
8 (7) I lie awake and become
like a bird alone on the roof.
9 (8) My enemies taunt me all day long;
mad with rage, they make my name a curse.
10 (9) For I have been eating ashes like bread
and mingling tears with my drink
11 (10) because of your furious anger,
since you picked me up just to toss me aside.
12 (11) My days decline like an evening shadow;
I am drying up like grass.
13 (12) But you, Adonai, are enthroned forever;
your renown will endure through all generations.
14 (13) You will arise and take pity on Tziyon,
for the time has come to have mercy on her;
the time determined has come.
15 (14) For your servants love her very stones;
they take pity even on her dust.
16 (15) The nations will fear the name of Adonai
and all the kings on earth your glory,
17 (16) when Adonai has rebuilt Tziyon,
and shows himself in his glory,
18 (17) when he has heeded the plea of the poor
and not despised their prayer.
19 (18) May this be put on record for a future generation;
may a people yet to be created praise Adonai.
20 (19) For he has looked down from the height of his sanctuary;
from heaven Adonai surveys the earth
21 (20) to listen to the sighing of the prisoner,
to set free those who are sentenced to death,
22 (21) to proclaim the name of Adonai in Tziyon
and his praise in Yerushalayim
23 (22) when peoples and kingdoms have been gathered together
to serve Adonai.
24 (23) He has broken my strength in midcourse,
he has cut short my days.
25 (24) I plead, “God, your years last through all generations;
so don’t take me away when my life is half over!
26 (25) In the beginning, you laid the foundations of the earth;
heaven is the work of your hands.
27 (26) They will vanish, but you will remain;
like clothing, they will all grow old;
yes, you will change them like clothing,
and they will pass away.
28 (27) But you remain the same,
and your years will never end.
29 (28) The children of your servants will live securely
and their descendants be established in your presence.”
1 From: Sha’ul, called by God’s will to be an emissary of the Messiah Yeshua; and from brother Sosthenes
2 To: God’s Messianic community in Corinth, consisting of those who have been set apart by Yeshua the Messiah and called to be God’s holy people — along with everyone everywhere who calls on the name of our Lord Yeshua the Messiah, their Lord as well as ours:
3 Grace to you and shalom from God our Father and the Lord Yeshua the Messiah.
4 I thank my God always for you because of God’s love and kindness given to you through the Messiah Yeshua, 5 in that you have been enriched by him in so many ways, particularly in power of speech and depth of knowledge. 6 Indeed, the testimony about the Messiah has become firmly established in you; 7 so that you are not lacking any spiritual gift and are eagerly awaiting the revealing of our Lord Yeshua the Messiah. 8 He will enable you to hold out until the end and thus be blameless on the Day of our Lord Yeshua the Messiah — 9 God is trustworthy: it was he who called you into fellowship with his Son, Yeshua the Messiah, our Lord.
10 Nevertheless, brothers, I call on you in the name of our Lord Yeshua the Messiah to agree, all of you, in what you say, and not to let yourselves remain split into factions but be restored to having a common mind and a common purpose. 11 For some of Chloe’s people have made it known to me, my brothers, that there are quarrels among you. 12 I say this because one of you says, “I follow Sha’ul”; another says, “I follow Apollos”; another, “I follow Kefa”; while still another says, “I follow the Messiah!” 13 Has the Messiah been split in pieces? Was it Sha’ul who was put to death on a stake for you? Were you immersed into the name of Sha’ul? 14 I thank God that I didn’t immerse any of you except Crispus and Gaius — 15 otherwise someone might say that you were indeed immersed into my name. 16 (Oh yes, I did also immerse Stephanas and his household; beyond that, I can’t remember whether I immersed anyone else.)
17 For the Messiah did not send me to immerse but to proclaim the Good News — and to do it without relying on “wisdom” that consists of mere rhetoric, so as not to rob the Messiah’s execution-stake of its power. 18 For the message about the execution-stake is nonsense to those in the process of being destroyed, but to us in the process of being saved it is the power of God. 19 Indeed, the Tanakh says,
“I will destroy the wisdom of the wise
and frustrate the intelligence of the intelligent.”[a]
20 Where does that leave the philosopher, the Torah-teacher, or any of today’s thinkers? Hasn’t God made this world’s wisdom look pretty foolish? 21 For God’s wisdom ordained that the world, using its own wisdom, would not come to know him. Therefore God decided to use the “nonsense” of what we proclaim as his means of saving those who come to trust in it. 22 Precisely because Jews ask for signs and Greeks try to find wisdom, 23 we go on proclaiming a Messiah executed on a stake as a criminal! To Jews this is an obstacle, and to Greeks it is nonsense; 24 but to those who are called, both Jews and Greeks, this same Messiah is God’s power and God’s wisdom! 25 For God’s “nonsense” is wiser than humanity’s “wisdom.”
And God’s “weakness” is stronger than humanity’s “strength.” 26 Just look at yourselves, brothers — look at those whom God has called! Not many of you are wise by the world’s standards, not many wield power or boast noble birth. 27 But God chose what the world considers nonsense in order to shame the wise; God chose what the world considers weak in order to shame the strong; 28 and God chose what the world looks down on as common or regards as nothing in order to bring to nothing what the world considers important; 29 so that no one should boast before God. 30 It is his doing that you are united with the Messiah Yeshua. He has become wisdom for us from God, and righteousness and holiness and redemption as well! 31 Therefore — as the Tanakh says — “Let anyone who wants to boast, boast about Adonai.”[b]
Copyright © 1998 by David H. Stern. All rights reserved.