Old/New Testament
46 (For the one directing. Of the Bnei Korach. Al- alamot [after the manner of virgins, i.e., in the treble]. Shir.) Elohim is our refuge and strength, a very present help in tzoros.
2 (3) Therefore we will not fear, though eretz be shaken, and though the harim (mountains) fall into the lev yamim (heart of the seas);
3 (4) Though the mayim thereof roar and be troubled, though the harim shake with the surging thereof. Selah.
4 (5) There is a nahar (river), the streams whereof shall make glad the Ir Elohim, the Kedosh Mishkenei Elyon (the holy dwelling of the Most High).
5 (6) Elohim is in the midst of it [i.e., the Ir Elohim}; it shall not be moved; Elohim shall help it at early boker.
6 (7) The Goyim raged, the kingdoms totter; He uttered His voice, eretz melted.
7 (8) Hashem Tzva’os is with us; Elohei Ya’akov is our stronghold. Selah.
8 (9) Come, behold the works of Hashem, what desolations He hath made in ha’aretz.
9 (10) He maketh milchamot to cease unto the end of ha’aretz; He breaketh the keshet (bow), and cutteth the khanit (spear); He burneth the chariots in the eish.
10 (11) Be still, and know that I am Elohim: I will be exalted among the Goyim, I will be exalted in ha’aretz.
11 (12) Hashem Tzva’os is with us; Elohei Ya’akov is our stronghold. Selah.
47 (For the one directing. Of the Bnei Korach. A Mizmor.) O clap your hands, all ye nations; shout unto Elohim with the voice of joy.
2 (3) For Hashem Elyon is awesome; He is Melech Gadol over kol ha’aretz.
3 (4) He shall subdue the peoples under us, and the nations under our raglayim.
4 (5) He shall choose nachalateinu for us, the ga’on Ya’akov (pride, glory of Jacob) whom He loves. Selah.
5 (6) Elohim is ascended with a shout of joy, Hashem with the sound of a shofar.
6 (7) Sing praises to Elohim, sing praises; sing praises unto Malkeinu, sing praises.
7 (8) For Melech kol ha’aretz is He; sing ye praises with understanding.
8 (9) Elohim reigneth over the Goyim; Elohim sitteth upon the Kisse Kadsho.
9 (10) The princes of the nations are gathered together, even the Am Elohei Avraham; for the moginei Eretz (shields of the Earth) belong unto Elohim; He is greatly exalted.
48 (Shir. Mizmor. Of the Bnei Korach.) Gadol is Hashem, and greatly to be praised in the Ir Eloheinu, in His Har Kodesh.
2 (3) Yafeh in its loftiness, the joy of kol ha’aretz, is Mt Tziyon, on the sides of the north, the City of Melech Rav.
3 (4) Elohim is in her citadels, known as her fortress.
4 (5) For, hinei, the melachim were assembled, they advanced together.
5 (6) They saw, and ken (thus) they marvelled; they were troubled, and fled.
6 (7) Trembling took hold upon them sham (there), and pain, as of a woman in labor.
7 (8) Thou breakest the ships of Tarshish with an east wind.
8 (9) As we have heard, so have we seen in the Ir Hashem Tzvaos, in the Ir Eloheinu; Elohim will establish it ad olam. Selah.
9 (10) We meditate on Thy chesed, O Elohim, in the midst of Thy Heikhal.
10 (11) According to Thy Shem, O Elohim, so is Thy tehillah unto the ends of ha’aretz; Thy right hand is full of tzedek.
11 (12) Let Mt Tziyon rejoice, let the Banot Yehudah (Daughters of Judah) be glad, because of Thy mishpatim.
12 (13) Walk about Tziyon, and go around her; count the towers thereof.
13 (14) Mark ye well her ramparts, consider her citadels; that ye may tell it to the dor acharon.
14 (15) For this Elohim is Eloheinu olam vaed; He will be our guide even unto death. [T.N. Notice v.8(9)-9(10) in Psa 49, which tells why Moshiach can not be a mere man, in which case he could not redeem another, or be Hashem’s Isa 53 redemption lamb or the Isa 53 sa’ir l’azazel kapporah.]
28 And having been brought safely through, we then found out that the island is called Malta.
2 And the natives were showing not the ordinary kindness to us for, because of the geshem (rain) that had set in and because of the cold, they lit a hadlakah (bonfire).
3 And when Rav Sha’ul gathered some brushwood and placed the sticks on the hadlakah (bonfire), a nachash (serpent) from the heat came out and fastened onto Rav Sha’ul’s hand.
4 And when the natives saw it hanging from his hand, they were saying to one another, "Surely this man is a rotzeach (murderer); for though he was brought safely from the sea, Yashrus (Justice) did not allow him to live."
5 Then, having shaken off the nachash into the eish (fire), Rav Sha’ul suffered no ill effects. (Mk 16:18)
6 But the natives were expecting him to be about to swell up or suddenly to fall down. But they watched him expectantly for a long time, and when they observed nothing unusual happening to him, they changed their minds and were saying that he was a g-d.
7 Now in the area around that place were lands belonging to the leading man of the island, Publius by name, who welcomed us and gave us hachnosas orchim.
8 And it came about that the abba of Publius was bedfast, suffering fevers and dysentery. Rav Sha’ul approached him, and having davened, laid his hands on him and administered refuah shleimah to him.
9 And when this happened, also others on the island, the cholim, were approaching Rav Sha’ul and were receiving refuah shleimah.
10 The natives bestowed matanot rabbot on us and, while being put out to sea, they gave us the provisions for our needs. [TEHILLIM 15:4]
11 And after shloshah chodashim, we set sail in an oniyah, having spent the winter on the island. It was an Alexandrian oniyah marked by the insignia of the twin Achim.
12 And having put in at Syracuse, we stayed 3 days.
13 Then we weighed anchor and arrived at Rhegium. And after one day, a southwest wind sprang up and on the second day we came to Puteoli.
14 There we found Achim b’Moshiach and we were invited by them to stay shivah yamim. And so we came to Rome.
15 And from there, the Achim b’Moshiach when they heard of us, came out to meet us, even as far as the Forum of Appius and the Three Taverns. On seeing them, ometz lev came to Rav Sha’ul and he said a bracha, davening hodah to Hashem.
16 Now when we entered into Rome, Rav Sha’ul was permitted to live by himself in his own quarters with a chaiyal guarding him.
17 And it came about after shloshah yamim, that Rav Sha’ul called together the chashuve Yehudim. And when they had assembled, Rav Sha’ul was saying to them, "Anashim, Achim, though I had done nothing keneged (against, in opposition to) our Jewish people or to the minhagei Avoteinu of Orthodox Judaism, I was arrested in Yerushalayim and delivered over into the hands of the Romans,
18 "Who, having examined me, were desiring to release me, because I had done nothing worthy of the death penalty.
19 "But when the Yehudim spoke keneged (in opposition to, against) this, I was forced to appeal to Caesar, but only to defend myself, not to bring accusation against Am Yisroel, my people.
20 "On account of this reason, therefore, I summoned you, to see you and to speak with you, since it is for the sake of the tikvat Yisroel that I am wearing these prison sharsherot (chains)."
21 And they said to Rav Sha’ul, "We neither received iggrot about you from Yehudah nor have any of the Achim arrived and reported or spoke any lashon hora about you.
22 "But we desire to hear from you what you think, for lichora (apparently) with regard to this kat of Judaism, we have da’as that it is spoken keneged (against) everywhere."
23 And they set a day for him, and they came to him in his lodgings, and there were many of them. And Rav Sha’ul was making a midrash, bearing solemn edut about the Malchut Hashem, and persuading them about Yehoshua from both the Torah of Moshe Rabbenu and from the Nevi’im, from haboker to haerev.
24 And some Yehudim were being persuaded by the things being said, but others had no emunah (faith).
25 And so they disagreed with one another. And as they were leaving, Rav Sha’ul said a final dvar. "Rightly the Ruach Hakodesh spoke through Yeshayah HaNavi to your Avot,
26 "Saying, ‘Go to this people and say, In hearing SHIMU SHAMO’A V’AL TAVINU UR’U RA’O V’AL TEDA’U ("You will hear and yet by no means understand and seeing you will see and yet by no means perceive.")
27 HASHMEN LEV HAAM HAZEH V’AZNAV HAKHBED V’ENAV HASHA PEN YIREH V’EINAV UV’AZNAV YISHMA ULEVAVO YAVIN VASHA V’RAFA LO ("For the heart of this people has become dull and with their ears they scarcely hear, and they have closed their eyes, lest they should see with their eyes, and with their ears may hear and with their heart they may have binah and they may turn and I will heal them. [TEHILLIM 119:70; YESHAYAH 6:9,10; also YESHAYAH 53:5]
28 "Therefore, let it be known to you that to the GOYIM (TEHILLIM 67:2) this Yeshu’at Eloheinu of Hashem was sent, and they will listen."
29 [And when he had said these things, the Yehudim departed, and argued greatly among themselves.]
30 And he remained an entire two years in his own rented bais, and was welcoming all the ones coming to him,
31 Preaching the Malchut Hashem and saying shiurim concerning the Rebbe, Melech HaMoshiach Adoneinu Yehoshua with all openness and without hindrance.
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