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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 20-22

20 (For the one directing. Mizmor Dovid) Hashem hear thee in the Yom Tzarah (day of trouble); the Shem Elohei Ya’akov set thee up on high [i.e., out of reach of your enemies];

Send thee help from the Kodesh (Holy Sanctuary), and strengthen thee out of Tziyon;

Remember all thy minchot, and accept thy olat; Selah.

Grant thee according to thine own levav, and fulfil kol etzah (plan, counsel) of thine.

We will shout for joy at thy Yeshuah (salvation), and in the Shem of Eloheinu we will lift up our banners; Hashem grant all thy requests.

Now I have da’as that Hashem hoshi’a (He saves) His Moshiach; He will answer him from His Sh’mei Kodesh (Holy Heaven) with the saving strength of His right hand.

Some trust in chariots, and some susim: but we will trust in the Shem Hashem Eloheinu.

They are brought down and fallen, but we are risen up, and stand firm.

Hoshi’ah, Hashem, HaMelech! May He hear us on the day when we call.

21 (For the one directing. Mizmor Dovid) Melech shall have simcha in Thy strength, Hashem; and in Thy Yeshuah (salvation) how greatly shall he rejoice!

(3) Thou hast given him the desire of his lev, and hast not withheld the request of his lips. Selah.

(4) For Thou meeteth him with the birkhot tov; Thou settest an ateret of pure gold on his head.

(5) He asked Chayyim of Thee, and Thou gavest it him, even length of yamim olam va’ed [see 1C 15:4; Ps 16:10];

(6) Gadol is his kavod in Thy Yeshuah (salvation); hod v’hadar hast Thou bestowed upon him.

(7) For Thou hast made him birkhot forever; Thou hast made him exceeding glad with simcha in Thy presence.

(8) For HaMelech trusteth in Hashem, and through the chesed of Elyon he shall not be moved.

(9) Thine yad shall find out all thine enemies; thy right hand shall find out those that hate thee.

(10) Thou shalt make them like an oven of eish in the time of thine presence; Hashem shall swallow them up in His wrath, and the eish shall devour them.

10 (11) Their fruit shalt Thou destroy from ha’aretz, and their zera from among Bnei Adam.

11 (12) For they intended ra’ah against Thee; they devised a plot, which they are not able to perform.

12 (13) Ki (therefore) shalt Thou make them turn their backs, when Thou shalt aim Thine bowstrings at their faces.

13 (14) Be Thou exalted, Hashem, in Thine Own Strength; so will we sing and praise Thy gevurah (power).

22 (For the one directing. To the Deer of the Dawn. Mizmor Dovid.) Eli, Eli, lamah azavtani? [See Mt 27:46 OJBC] Why art Thou so far from my yeshuah, and from the words of my groaning?

(3) Elohai, I cry yomam, but Thou hearest not; and v’lailah, and am not silent.

(4) But Atah Kadosh, O Thou enthroned on the tehillot Yisroel.

(5) Avoteinu trusted in Thee; they had bitachon, and Thou didst deliver them.

(6) They cried unto Thee, and were delivered; they had bitachon in Thee, and were not disappointed.

(7) But I am a tola’at, and no ish; a reproach of men, and despised of the people [see Yeshayah 53:3 on the despised Moshiach].

(8) All they that see me mock me; they shoot out the lip, they shake the rosh, saying,

(9) He trusted in Hashem; let Hashem rescue him; let Him deliver him, since He delights in him.

(10) But Thou art He that took me out of the womb; Thou didst make me trust when I was upon the breasts of immi.

10 (11) I was cast upon Thee from the womb; Thou art Eli from the womb of immi.

11 (12) Be not far from me; for tzoros is near; and there is none to help.

12 (13) Parim rabbim (many bulls) have encompassed me; strong bulls of Bashan have beset me round about.

13 (14) They opened wide their mouths upon me, like an aryeh roaring and tearing prey.

14 (15) I am poured out like mayim, and all my atzmot are out of joint; my lev is like wax; it is melted away within me.

15 (16) My ko’ach is dried up like baked clay; and my leshon cleaveth to my jaws; and Thou layest me in the aphar mavet (dust of death).

16 (17) For kelavim have surrounded me; the Adat Mere’im (congregation of evil men) have enclosed me; ka’aru yadai v’ragelai (they pierced my hands and my feet; see Isa 53:5; Zech 12:10 and medieval Hebrew Scripture manuscripts as well as the Targum HaShivim).

17 (18) I can count all my atzmot; the people stare and gloat at me.

18 (19) They divide up my garments among them, and for my clothing they cast goral (lots) [Mt 27:35; Lk 23:34; Yn 19:24].

19 (20) But be not Thou far from me, Hashem; O my strength, hasten Thee to help me.

20 (21) Deliver my nefesh from the cherev, my yechid (only one, only [nefesh]) from the power of the kelev (dog).

21 (22) Hoshieini from the mouth of the aryeh; for Thou hast heard me from the karnayim of the wild bulls.

22 (23) I will declare Thy Shem unto my Achim; in the midst of the Kahal will I praise Thee.

23 (24) Ye that fear Hashem, praise Him; all ye Zera Ya’akov, give Him kavod; and fear Him, all ye Zera Yisroel.

24 (25) For He hath not despised nor disdained the enut ani (affliction of the afflicted); neither hath He hid His face from him; but when he cried unto Him, He heard.

25 (26) My tehillah shall be from Thee in the Kahal Rav; I will fulfill my nedar before them that fear Him.

26 (27) The anavim (meek) shall eat and be satisfied; they that seek Him shall praise Hashem. Let your levav live forever!

27 (28) All the ends of HaAretz shall remember and turn unto Hashem; and all the mishpechot of the Goyim shall bow down in worship before Thee.

28 (29) For the Meluchah is Hashem’s: and He is the Moshel over the Goyim.

29 (30) All they that thrive upon HaAretz shall eat and worship; all they that go down to the aphar (dust) shall bow before Him; even he who cannot keep alive his own nefesh.

30 (31) Zera shall serve Him; it shall be told to the generation [to come] concerning Adonoi.

31 (32) They shall come, and shall declare His tzedek unto an Am Nolad (a [future] people that shall be born), that He hath done this.

Gevurot 21:1-17

21 And when it came about that we set sail, having parted from them, having run a straight course, we came to Cos. And on the next day we got to Rhodes, and from there to Patara.

And having found an oniyah crossing over to Phoenicia, we went on board and set sail.

And having come within sight of Cyprus, and leaving Cyprus behind on our left, we were sailing to Syria and we arrived in Tzor, for there the oniyah was unloading its cargo.

And after having searched for Moshiach’s talmidim there, we stayed in Tzor shivah yamim. And Moshiach’s talmidim were telling Rav Sha’ul by the Ruach Hakodesh not to make any aliyah (ascent) to Yerushalayim.

But when our yamim there were ended, we departed and everyone, including nashim and yeladim, were accompanying us as far as the outskirts of the city; and falling down on the beach, we all were davening.

And having bid them "Shalom," we embarked in the oniyah, and they returned to their own batim.

And when we had completed the voyage from Tzor, we arrived in Ptolemais, and, having given a "Shalom" greeting to the Achim b’Moshiach there, we stayed yom echad with them.

And on the next day, having left, we came to Caesarea; and entered the bais of Philippos, the maggid of the Besuras HaGeulah who was one of HaShivah [see 6:3]. And we stayed with him.

And Philippos was the abba of arbah banot, betulot, who were gifted in giving a dvar nevuah. [Ex 15:20; Judg 4:4; Neh 6:14]

10 And remaining there many yamim, a certain one came down from Yehudah, a navi, Agav by name.

11 And when he came to us, he took Rav Sha’ul’s gartel and, having bound his own feet and hands with it, Agav said, "So says the Ruach Hakodesh: this is the way the Yehudim in Yerushalayim will bind the man who owns this gartel, and they will hand him over to the Goyim.” [MELACHIM ALEF 22:11; Isa 20:2- 4; Jer 13:1-11]

12 And when we heard these things, we were begging Rav Sha’ul, both we and the locals, not to make any aliyah (ascent) to Yerushalayim.

13 Then Rav Sha’ul answered, "What are you doing weeping and breaking my lev (heart)? For I am prepared not only to be bound but to die al kiddush ha-Shem in Yerushalayim, for haShem of the Rebbe, Melech HaMoshiach Adoneinu Yehoshua."

14 And not persuading him, we remained silent, having said, "Let the ratzon Hashem be done."

15 And after these yamim, having made preparations, we were making an aliyah to Yerushalayim.

16 And also some of Moshiach’s talmidim from Caesarea traveled with us, bringing us for hachnosas orchim to the bais of the Cyprian Mnason, one of Moshiach’s talmidim of long standing [an early disciple].

17 And when we arrived in Yerushalayim, the Achim b’Moshiach there gave us a kabbalat panim welcome with lev same’ach.

Orthodox Jewish Bible (OJB)

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