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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Expanded Bible (EXB)
Version
Psalm 1-3

Book 1: Psalms 1–41

Two Ways to Live

·Happy [Blessed] are those who don’t ·listen to [L walk in the counsel of] the wicked,
    who don’t ·go where sinners go [L stand in the way of sinners],
    who don’t ·do what evil people do [L sit in the seat of mockers].
They ·love [delight in] the Lord’s ·teachings [laws; instructions],
    and they ·think about [meditate on] those ·teachings [laws; instructions] day and night.
They are like a tree planted by ·a river [L streams of water; C full of life, strong, vibrant].
    The tree produces fruit in season,
    and its leaves don’t ·die [wither].
Everything they do will ·succeed [prosper].
But wicked people are not like that.
    They are like chaff that the wind blows away [C dead, unstable].
So the wicked will not ·escape God’s punishment [L stand in the judgment].
    Sinners will not ·worship with God’s people [L be in the assembly of the righteous].
This is because the Lord ·takes care of his people [L knows the way of the righteous],
    but the way of the wicked will be destroyed.

The Lord’s Chosen King

Why ·are the nations so angry [do the nations rage/or conspire]?
    Why ·are the people making useless plans [do the people plot in vain]?
The kings of the earth ·prepare to fight [L take their stand],
    and their leaders ·make plans [plot] together
against the Lord
    and his ·appointed one [anointed; Messiah; C the king, ultimately Jesus; Acts 4:25–28].
They say, “Let’s break ·the chains that hold us back [L their chains/bonds]
    and throw off ·the ropes that tie us down [L their ropes/cords from us].”

But the one who sits in heaven [C God] laughs;
    the Lord ·makes fun of [ridicules; derides] them.
Then the Lord ·warns them [L speaks to them in anger]
    and frightens them with his ·anger [fury].
He says, “I have ·appointed [installed; set] my own king
    over my holy mountain, Zion [C the location of the Temple in Jerusalem; 9:11; 48:2, 11; 50:2; 1 Kin. 8:1].”

Now I will ·tell [recount to] you what the Lord has ·declared [decreed]:

He said to me, “You are my son.
    Today I have become your father [2 Sam. 7:14; Matt. 3:17; Mark 1:11; Luke 3:22; Acts 13:32–33; Heb. 1:5].
·If you ask me [L Ask of me], I will give you the nations as your inheritance;
    all the ·people on [L ends of the] earth will be ·yours [L your possession].
You will rule over them with an iron ·rod [scepter; C a symbol of royal authority; Rev. 12:5; 19:15].
    You will ·break [dash] them into pieces like pottery.”

10 ·So [Now], kings, be wise;
    ·rulers [L rulers/judges of the earth], ·learn this lesson [be warned].
11 ·Obey [Serve] the Lord with great fear.
    ·Be happy [Rejoice], ·but tremble [L with trembling].
12 ·Show that you are loyal to his [L Kiss the] son,
    or ·you will be destroyed by his anger [L he will be angry and you will perish on the way],
because he can quickly become angry.
    But ·happy [blessed] are those who ·trust him for protection [find refuge in him].

A Morning Prayer

David sang this when he ran away from his son Absalom [2 Sam. 15–19].

Lord, ·I have many enemies [L how many are my foes?]!
    ·Many people [L How many…?] have ·turned [L risen] against me.
Many are saying about me,
    “·God won’t rescue him [L There is no salvation for him in God].” ·Selah [Interlude]

But, Lord, you are my shield [C protector],
    my ·wonderful God [L glory] who ·gives me courage [L lifts up my head].
I will ·pray [L lift my voice] to the Lord,
    and he will answer me from his holy mountain [C Zion, the location of the Temple]. ·Selah [Interlude]

I can lie down and go to sleep,
    and I will wake up again,
    because the Lord ·gives me strength [sustains/upholds me].
Thousands of troops may ·surround me [L set themselves around me],
    but I am not afraid.

Lord, rise up!
    My God, come ·save [rescue; T deliver] me!
You have struck my enemies on the cheek;
    you have broken the teeth of the wicked.
·The Lord can save his people [L Salvation/Rescue/Deliverance belongs to the Lord].
    ·Bless your people [L May your blessing be on your people]. ·Selah [Interlude]

Acts 17:1-15

Paul and Silas in Thessalonica

17 ·Paul and Silas [L They] traveled through Amphipolis and Apollonia and came to Thessalonica [C a city on the Via Egnatia, the major road on the northern Aegean coast] where there was a synagogue. Paul went into the synagogue as he ·always [customarily] did [C speaking to the Jews first], and on each Sabbath day for three weeks, he ·talked [discussed; or argued; reasoned] with ·his fellow Jews [L them] about the Scriptures. He explained and proved that the ·Christ [Messiah; C Christ in Greek and Messiah in Hebrew mean “anointed one”] must ·die [L suffer] and then rise from the dead [3:18]. He said, “This Jesus I am ·telling you about [proclaiming to you] is the ·Christ [Messiah].” Some of them were ·convinced [persuaded] and joined Paul and Silas, along with many of the Greeks who ·worshiped God [were devout; C sometimes called “God-fearers,” these were Gentiles who worshiped the one true God of Israel; 10:2; 13:43] and ·many [L not a few] of the important women [13:50].

But ·some others [L the Jews] became jealous. So they got some evil men ·from the marketplace [or loitering in the streets; from the marketplace rabble], formed a mob, and ·started a riot [put the city in an uproar]. They ran to Jason’s house, looking for ·Paul and Silas [L them], wanting to bring them out to the ·people [assembly; crowd]. But when they did not find them, they dragged Jason and some other ·believers [L brothers] to the ·leaders of the city [city authorities; L politarchs]. The people were yelling, “These people have ·made trouble [agitated; stirred up rebellion] everywhere in the world, and now they have come here too! Jason ·is keeping [has welcomed/received/harbored] them in his house. All of them ·do things against [defy; oppose] the ·laws [decrees] of Caesar, saying there is another king, called Jesus.”

When the ·people [crowd] and the ·leaders of the city [city authorities; L politarchs] heard these things, they ·became very upset [were disturbed]. They made Jason and the others ·put up a sum of money [pay bail; post a bond]. Then they let ·the believers [L them] go free.

Paul and Silas Go to Berea

10 That same night the ·believers [L brothers] sent Paul and Silas to ·Berea [C a Macedonian city to the south] where [L upon arriving] they went to the synagogue [L of the Jews]. 11 These people were more ·willing to listen [open-minded; fair-minded; noble in character] than the people in Thessalonica. The Bereans ·were eager to hear what Paul and Silas said [L eagerly received the word/message] and ·studied [examined] the Scriptures every day to find out if these things were true [C to confirm Paul’s teaching was in line with Scripture]. 12 So, many of them believed, as well as ·many [L not a few] ·important [prominent; socially high-standing] Greek women and men [17:4]. 13 But the Jews [C who had opposed Paul earlier] in Thessalonica learned that Paul was preaching the word of God in Berea, too. So they came there, ·upsetting [stirring up] the ·people [crowd] and ·making trouble [causing a disturbance]. 14 The ·believers [L brothers (and sisters)] ·quickly [immediately] sent Paul away to the ·coast [L sea], but Silas and Timothy stayed ·in Berea [behind; L there]. 15 The people ·leading [escorting; accompanying] Paul went with him to Athens [C the leading city in Greece]. Then they carried ·a message [instructions; an order] from Paul back to Silas and Timothy for them to ·come to [rejoin] him as soon as they could.

Expanded Bible (EXB)

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