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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
New Catholic Bible (NCB)
Version
2 Chronicles 10-12

The Monarchy before Hezekiah

Chapter 10

The Kingdom Divided. Rehoboam immediately went to Shechem, for all Israel had gone there. When Jeroboam, the son of Nebat, learned about this in Egypt, where he had fled from King Solomon, he then returned from Egypt.

The people thereupon summoned Jeroboam, and he and all Israel came to Rehoboam and said to him: “Your father laid a heavy yoke upon us. However, if you agree to lighten the harsh labor and the heavy yoke that he imposed on us, we will serve you.” Rehoboam replied to them: “Come back to me again in three days, and then I will inform you of my decision.” On hearing this, the people departed.

Then King Rehoboam sought the counsel of the elders who had served as attendants and advisors to his father Solomon during his lifetime. He asked them: “What answer do you advise me to give to this people?” They replied: “If you will treat this people with kindness and be fair in your dealings with them, they will remain your servants forever.”

However, Rehoboam rejected the advice that the elders had given him and proceeded to consult the young men who had grown up with him and who now attended him. He said to them: “What reply do you advise me to give to this people who have requested that I lighten the yoke that my father imposed on them?”

10 The young men who had grown up with him replied: “This is the answer that you should give to this people who said to you: ‘Your father made our yoke heavy. We implore you to lighten it for us.’ Tell them: ‘My little finger is thicker than my father’s loins. 11 Although my father laid a heavy yoke on you, I shall make it heavier. My father beat you with whips, but I will scourge you with scorpions.’ ”

12 On the third day, Jeroboam and all the people came to Rehoboam as the king had instructed them to do. 13 The king replied to them sharply, having rejected the advice which the elders had given him. 14 Rather, he followed the advice of the younger men and said: “My father laid a heavy yoke on you, but I will make it even heavier. My father beat you with whips, but I will scourge you with scorpions.”

15 Thus the king did not listen to the people, for this turn of events was ordained by God so that the Lord might fulfill his word that he had spoken to Jeroboam, the son of Nebat, through Ahijah the Shilonite.

16 [a]When all Israel realized that the king would not listen to them, the people answered the king:

“What share have we in David?
    We have no heritage in the son of Jesse.
Let all of you depart to your tents, O Israel!
    Look now to your own house, O David!”

Then all Israel departed to their tents. 17 Therefore, Rehoboam reigned over only those Israelites who lived in the towns of Judah.

18 When King Rehoboam sent forth Hadoram, the commander in charge of the forced labor, the Israelites stoned him to death. However, King Rehoboam managed to mount his chariot and flee to Jerusalem. 19 Thus from that day to this, Israel has been in rebellion against the house of David.

Chapter 11

When Rehoboam reached Jerusalem, he mustered one hundred and eighty thousand chosen warriors of the house of Judah and Benjamin to fight against David and restore the kingdom to him. However, this word of the Lord came to Shemaiah, the man of God: “Say to Rehoboam, son of Solomon, king of Judah, and to all Israel in Judah and Benjamin: ‘Thus says the Lord: You are not to march out to fight against your brothers. Return home, every single one of you, for this is my doing.’ ” Therefore, they obeyed the command of the Lord and turned back from their campaign against Jeroboam.

Rehoboam’s Works. Rehoboam took up residence in Jerusalem, and he built a number of fortified cities in Judah. He built up Bethlehem, Etam, Tekoa, Beth-zur, Soco, Adullam, Gath, Mareshah, Ziph, Adoram, Lachish, Azekah, 10 Zorah, Aijalon, and Hebron. These were the fortified cities in Judah and Benjamin.

11 He then strengthened the defenses of these fortifications and stationed commanders in them, as well as supplies of food, oil, and wine. 12 He also supplied all the cities with large shields and spears of great strength. Thus he retained control of Judah and Benjamin.

13 Jeroboam’s Priests. The priests and the Levites throughout Israel placed themselves at Rehoboam’s disposal. 14 Actually the Levites had abandoned their pasture lands and their holdings and had come to Judah and Jerusalem because Jeroboam and his sons had rejected their services as priests of the Lord. 15 Jeroboam therefore appointed his own priests for the high places and for the satyrs and calves he had made.

16 On the other hand, those who were determined to seek the Lord, the God of Israel, followed the Levites to Jerusalem to sacrifice to the Lord, the God of their ancestors. 17 They strengthened the kingdom of Judah, and for three years they made Rehoboam, the son of Solomon, secure, for they followed the example of David and Solomon for three years.

18 Rehoboam’s Wives. Rehoboam married Mahalath, who was the daughter of Jerimoth, the son of David, and whose mother was Abihail, the daughter of Eliab son of Jesse. 19 She bore him sons: Jeush, Shemariah, and Zaham.

20 After her he married Maacah, the daughter of Absalom, who bore him Abijah, Attai, Ziza, and Shelomith. 21 Rehoboam loved Maacah, the daughter of Absalom, more than all his other wives and concubines. He had eighteen wives and sixty concubines, and he fathered twenty-eight sons and sixty daughters.

22 Rehoboam appointed Abijah, the son of Maacah, as the chief prince among his brothers, inasmuch as he intended to make him king. 23 He acted wisely by distributing some of his sons throughout all the districts of Judah and Benjamin in all the fortified cities. He also gave them copious provisions and obtained a number of wives for them.

Chapter 12

Rehoboam’s Unfaithfulness. After Rehoboam’s kingdom was firmly established and he grew ever more powerful, he, and all Israel[b] with him, abandoned the law of the Lord. In the fifth year of the reign of King Rehoboam, because he and his people had been unfaithful to the Lord, King Shishak of Egypt attacked Jerusalem[c] with twelve hundred chariots and sixty thousand horsemen. In addition, he also brought with him from Egypt a vast army beyond counting—Libyans, Sukkites,[d] and Ethiopians.

After Shishak had captured the fortified cities of Judah and had arrived at the outskirts of Jerusalem, the prophet Shemaiah came to Rehoboam and the commanders of Judah who had gathered at Jerusalem because of Shishak, and he said to them: “Thus says the Lord: ‘You have abandoned me, and therefore I have abandoned you to the power of Shishak.’ ” Then the officers of Israel and the king humbled themselves and said: “The Lord is just.”

When the Lord saw that they had humbled themselves, this word of the Lord came to Shemaiah: “Because they have humbled themselves, I will not destroy them. Rather, I will grant them some degree of deliverance, and my wrath shall not be poured out upon Jerusalem by the hand of Shishak. However, they shall become his servants, so that they may come to understand the difference between serving me and serving the rulers of other countries.”

Therefore, Shishak, the king of Egypt, attacked Jerusalem and carried away the treasures of the house of the Lord as well as the treasures of the king’s palace. He seized everything, including the shields of gold that Solomon had made. 10 Therefore, King Rehoboam made bronze shields to replace them and entrusted them to the commanders of the guard on duty at the entrance of the king’s palace.

11 Whenever the king entered the house of the Lord, the guards would accompany him, bearing the shield and then afterward would return them to the guardroom. 12 Because Rehoboam had humbled himself, the anger of the Lord was averted from him so as not to destroy him completely, and the conditions in Judah continued to improve.

13 Therefore, King Rehoboam strengthened his power in Jerusalem and continued to reign. He was forty-one years old when he first ascended the throne, and he reigned for seventeen years in Jerusalem, the city in which, out of all the tribes of Israel, the Lord chose to be honored. His mother’s name was Naamah, an Ammonite. 14 However, he followed an evil path, for he had not truly resolved to seek the Lord.

15 The events of Rehoboam’s reign, from beginning to end, are written in the records of Shemaiah the prophet and of Iddo the seer. There was continual warfare between Rehoboam and Jeroboam. 16 Rehoboam slept with his ancestors and was buried in the City of David. His son Abijah succeeded him as king.

John 11:30-57

30 For Jesus had not yet come to the village, but was still at the place where Martha had met him. 31 When the Jews who were in the house consoling her saw Mary get up quickly and go out, they followed her, assuming that she was going to the tomb to weep there.

32 Mary came to the place where Jesus was, and as soon as she saw him, she fell at his feet and said to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and beheld the Jews who were with her also weeping, he became deeply moved in spirit and angry. 34 He asked, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus began to weep, 36 causing the Jews to say, “See how greatly he loved him!” 37 But some of them remarked, “He opened the eyes of the blind man. Why could he not have done something to prevent this man’s death?”

38 Again deeply moved, Jesus came to the tomb. It was a cave, with a stone closing the entrance. 39 Jesus said, “Take away the stone.” Martha, the dead man’s sister, said to him, “Lord, by now there will be a stench, for he has been dead for four days.”

40 Jesus replied, “Did I not tell you that if you have faith you will see the glory of God?” 41 And so they removed the stone. Then Jesus looked up and said,

“Father, I thank you for hearing me.
42 I know that you always hear me,
but I have said this
for the sake of the people standing here,
so that they may believe
that it was you who sent me.”

43 When he had said this, he cried out in a loud voice, “Lazarus, come out!” 44 The dead man came out, his hands and feet bound with linen bands, and his face wrapped in a cloth. Then Jesus said to them, “Untie him and let him go free.”

45 One Man Must Die for the People.[a] This caused many of the Jews who had come to visit Mary, and had seen what Jesus did, to believe in him. 46 However, some of them went to the Pharisees and reported to them what Jesus had done.

47 As a result, the chief priests and the Pharisees summoned a meeting of the Sanhedrin and said, “What are we going to do? This man is performing many signs. 48 If we let him go on like this, everyone will start to believe in him, and then the Romans will come and suppress both our temple and our nation.”

49 However, one of them, Caiaphas, who was high priest that year,[b] said to them, “You know nothing at all. 50 You do not seem to realize that it is better for us that one man die for the people rather than the whole nation be destroyed.”

51 He did not say this on his own, but as the high priest that year he was prophesying that Jesus was to die for the nation, 52 and not for the nation alone, but to gather into one the dispersed children of God. 53 And so from that day on, they plotted to kill him.[c] 54 As a result, Jesus no longer walked about openly among the Jews. He withdrew to a town called Ephraim[d] in the region bordering the desert, and he remained there with the disciples.

The True Passover That Brings About the Salvation of Humankind[e]

The Hour Has Come[f]

55 The Last Passover.[g]Now the Jewish Passover[h] was drawing near, and many people went up from the country to Jerusalem before the Passover in order to purify themselves. 56 They kept looking for Jesus, and they asked one another as they stood in the temple, “What do you think? Will he come to the feast or not?” 57 Meanwhile, the chief priests and the Pharisees had given orders that anyone who knew where he was should inform them so that they might arrest him.

New Catholic Bible (NCB)

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