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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
The Voice (VOICE)
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Genesis 18-19

18 The Eternal One appeared once again to Abraham by the oaks of Mamre, while he was resting at the entrance to his tent in the middle of a hot afternoon. Abraham glanced up and saw there were three men standing nearby. They seemed to appear out of nowhere. As soon as he saw them, he ran from the entrance of the tent out to where they were standing and greeted them warmly, instinctively bowing to the ground.

Abraham: My lord, if you would like to stay for a while, I beg you not to pass me by. I am your humble servant. Let me send someone for water in order to wash your feet. Please go and sit down under that tree over there and rest. Meanwhile, let me send for some bread so that you can nourish yourselves. After that I will not detain you further—you may be on your way—since you have come and honored your servant with your presence.

Three Men: Please, go and do what you have suggested.

In spite of the heat, Abraham hurried into his tent to Sarah.

Abraham (to Sarah): Sarah, we have guests. Quickly prepare three measures[a] of our best flour, knead it, and make cakes.

Then Abraham ran to where his herds were pastured. He took a tender calf and gave it to one of his servants, who rushed off to prepare the choice meat. When it was ready, Abraham took curds and milk, along with the meat, and he placed all of this lavish feast before his honored guests. He stood nearby under the tree while they ate to their fill.

Three Men: Where is Sarah, your wife?

Abraham: She’s right in there . . . in the tent.

One of the Men: 10 I will return here to you when life emerges from the womb[b] of your wife, Sarah. She will give birth to a son.[c]

Now Sarah was behind her guests, listening to all of this from the entrance of the tent. 11 Abraham and Sarah were quite old at this time, well advanced in years, and Sarah had long ago gone through menopause. 12 So Sarah laughed to herself, saying under her breath, “At my age—old and decrepit, as is my husband—both of us long past having any desire to engage in lovemaking?” 13 But the Eternal heard what Sarah said and addressed Abraham.

Eternal One: Why does Sarah laugh and say to herself,There’s no way I’m going to give birth at my age!” 14 Is anything too difficult for the Eternal One to accomplish? At a time that I will determine, I will return here to you when life emerges from her womb. I’m telling you, Sarah will give birth to a son.[d]

15 Sarah was embarrassed and tried to deny laughing. She feared these were no ordinary guests.

Sarah: I wasn’t laughing.

Eternal One: That is not true, Sarah. You did laugh.

16 At that point, the three men set off on foot toward Sodom, and Abraham walked with them to start them on their way.

Eternal One (to the other two men): 17 I wonder if I should hide from Abraham what I am about to do. 18 After all, Abraham will become the father of a great and powerful nation, and all the other nations of the earth will find their blessing in him.[e] 19 I have chosen him for a reason, namely that he will carefully instruct his children and his household to keep themselves strong in relationship to Me and to walk in My ways by doing what is good and right in the world and by showing mercy and justice to all others. I know he will uphold his end of the covenant, so that he can ensure My promises to him will be fulfilled and upheld as well.

20 (continuing so Abraham could hear) I have heard terrible things—urgent and outraged calls for help—coming from the cities of Sodom and Gomorrah, and their sin has become a serious problem. 21 I must go down and see for Myself whether the outcries against them that My ears have heard are really true. If not, I will know.

22 At this point the men turned and headed toward Sodom while Abraham remained standing before the Eternal One. 23 Then Abraham approached Him solemnly and pled for the city.

Abraham (to God): God, would You really sweep away the people who do what is right along with those who are wicked? 24 What if there were 50 upright people within the city? Would You still wipe the place out and not spare it on behalf of the 50 upright people who live there? 25 Surely it can’t be Your nature to do something like that—to kill the right-living along with those who act wickedly, to consign the innocent to the same fate as the guilty. It is inconceivable to me that You, my God, would do anything like that! Will not the “Merciful and Loving Judge” of all the earth do what is just?

Eternal One: 26 If I find 50 good and true people in the city of Sodom, I give you My word I will spare the entire city on their behalf.

Abraham (emboldened): 27 Look, I know I am just a human being, scooped from the dust and ashes of the earth, but if I might implore You, Lord, a bit further: 28 What if the city lacked 5 of those 50 right-living people? What then? Would You destroy the entire city because it lacked those 5?

Eternal One: I won’t destroy the city if I find 45 good and true people there.

Abraham (persisting): 29 Suppose 40 are found there.

Eternal One: I won’t destroy the city for the sake of 40.

Abraham: 30 Please don’t be angry, Lord, at my boldness. Let me ask this: What if You found 30 there who are good and true?

Eternal One: I will not do it, even if I find only 30 there.

Abraham: 31 Since I have implored the Lord this far, may I ask: What if there were 20?

Eternal One: For the sake of 20, I will not destroy the city.

Abraham: 32 Please don’t be angry, Lord, at my boldness. Let me ask this just once more: suppose only 10 are found?

Eternal One: For the sake of only 10, I still will not destroy it.

Scripture records here an amazing exchange between the Lord and Abraham. In all of the Bible there is nothing quite like it. In these verses Abraham is negotiating with God over the fate of Sodom and its inhabitants. But this is no game. Abraham isn’t bargaining with a peddler over the cost of his wares; the lives of many people hang in the balance. Abraham has followed God long enough and knows Him well enough to stand confident as he presses and probes the extent of God’s mercy. God’s mercy, he learns, runs deep; but there are limits, and Sodom has crossed the line.

33 At this point the Eternal ended the conversation with Abraham and went on His way, and Abraham returned to his home.

19 The two heavenly messengers arrived in Sodom that evening, and Lot was sitting at the gate of the city. When Lot saw them, he went out to meet them and bowed low, his face touching the ground.

Lot: Please, my lords, take time to come into your servant’s house to spend the night and wash your feet. Then you can rise early and be on your way.

Messengers: No, we will be fine spending the night in the city square.

But Lot persisted and urged them to come home with him and enjoy his hospitality. They agreed finally and came with Lot to his house. Lot prepared a huge meal for them, served with unleavened bread, and they ate until they were full. But before they could lie down to rest for the night, the men of the city—that is, the men of Sodom, young and old alike, every last one of them—surrounded the house and called out to Lot.

Men of Sodom: Where are the men who came with you to your house tonight? We saw them go in with you! Bring them out here. We want to have sex with them!

Lot slipped out of the door to address the men, shutting it firmly behind him.

Lot: Look, I beg you, brothers, don’t do this. Don’t sink to this level of depravity! Look—I have two daughters. Both are virgins. How about this: I’ll bring them out for you instead. You can do with them as you please. But please don’t do anything to these men. They are my guests. They deserve the protection of my home.

Lot leaves the safety of his home to negotiate with the men of the city, all of whom seem determined to have sex with his guests. Al though his courage is commend able, his solution is deplorable—offering his virgin daughters for the deviant pleasures of his neighbors. But Lot knows their sexual preference is for his guests, not his daughters; so the offer is safe, and he has bought some time.

Men of Sodom: Get out of the way, man!

(to each other) Look, this guy came to our city as a stranger. He’s not one of us, and yet he thinks he has the right to judge all of us!

(to Lot) You better watch out, or we’ll treat you far worse than we will your guests!

They came at Lot and pushed him hard against the door until it was about to break. 10 Just then the men inside reached out and pulled Lot into the house with them, shutting the door securely to block the men of Sodom out. 11 Then the heavenly messengers struck all of the men pressing at the door with blindness—both young and old alike. It wasn’t long before they exhausted themselves blindly groping for the door.

Messengers (to Lot): 12 Do you have anyone else here in the city—sons-in-law, sons, daughters, or any other members of your family—whom you want to save? If so, you need to get them out of here right now! 13 We are going to destroy this place. Because of the immense outcry the Eternal One has received regarding the depravity of this city, the Eternal has sent us here to destroy it.

14 So Lot went out and found the young men who had pledged to marry his daughters.

Lot: Get up, and get out of this place. The Eternal One is going to destroy the city!

But his sons-in-law thought he was kidding and wouldn’t budge. 15 At dawn, the heavenly messengers urged Lot to action again.

Messengers: Lot, you need to get up and take your wife and two daughters out of here. Otherwise you will be consumed along with the rest of the city.

16 But Lot kept procrastinating, so the two heavenly messengers grabbed him, his wife, and his two daughters by the hand. They took them outside the city, a safe distance away, because the Eternal decided to show mercy to Lot and his family. 17 As they were leading them to safety, one of the messengers gave this instruction:

Messenger: Now run! Run for your lives! Don’t look back or stop anywhere in the plain. Head for the hills, or you’ll die along with everyone else.

Lot: 18 My lords, no. 19 I realize you have shown me great kindness and favored me by saving my life. But please—I can’t run that far. The devastation will surely catch up with me, and I’ll die anyway. 20 Look, over there is a city. It’s not too far. I could escape there. It’s just a little one. Please, let me go there instead. Then my life will surely be saved!

Messenger: 21 Look, as a favor to you, I won’t destroy the little city you’re talking about. 22 But hurry now; escape there, because I can’t do anything until you arrive there safely!

Because of this, the little city Lot escaped to was called Zoar, which means, “little.”

23 Lot and his family arrived in Zoar just as the sun was coming up. 24 Then the Eternal One rained sulfur and fire from out of the heavens onto Sodom and Gomorrah. 25 He destroyed both cities, along with the other villages and towns in the valley and all of the people who lived there—even the vegetation was wiped out! 26 But Lot’s wife never made it; she lagged behind her husband and looked back—despite the messenger’s advice—and turned into a pillar of salt.

Lot’s wife makes a fateful turn. She stops and looks back. No one knows why. Perhaps it is to mourn the past. Perhaps curiosity gets the better of her; but instead of looking ahead to her destination—a place of safety and security—she turns around and looks back at what she has left behind. In that instant, as the messenger warned, she perishes. All that is left of her is a standing pillar of salt.

27 Meanwhile, Abraham rose early in the morning and went out to the place where he had stood at the feet of the Eternal One. 28 He looked down toward where Sodom and Gomorrah had been. He looked up and down the valley, and everywhere he looked clouds of smoke were billowing up—black, like smoke from a giant furnace. 29 Now you know the story of how God destroyed the cities of the valley, but remembered Abraham and His covenant with him. So He sent Lot out of the destruction—out of the cities where he had been living.

30 After a brief time, Lot left Zoar and settled in the hill country with his two daughters. He was afraid to stay in Zoar, so he and his daughters made their home in a cave. 31 One day, the firstborn daughter took her younger sister aside to discuss the future.

Firstborn Daughter: Our father is getting old. We’ll never find a suitable husband around here. There’s no one to father our children according to accepted custom. 32 Come on—let’s get him drunk on wine. Then we’ll each sleep with him. That way, we’ll be sure to have children to continue the family line.

33 So they got Lot drunk that night, and the firstborn daughter went in and slept with her father. He was so drunk, he had no idea when she entered or when she left. 34 On the next day, the firstborn told her younger sister what had happened.

Firstborn Daughter: Look, I did it. I slept with my father last night. Now it’s your turn. Let’s get him drunk again tonight. Then you go in and sleep with him too. That way we’ll both have children through our father to ensure our family line.

35 So they made their father drink wine until he was drunk a second time, and the younger daughter slept with him that night. Again Lot had no idea when she entered or when she left. 36 As a result, both daughters became pregnant by their father. 37 The firstborn daughter gave birth to a son and named him Moab. He became the ancestor of the Moabites that you know of today. 38 The younger daughter also gave birth to a son and named him Ben-ammi. Ben-ammi is the ancestor of the Ammonites that you also know of today.

Matthew 6:1-18

Part of imitating the perfection of God is acting charitably and generously, doing good deeds, working for justice, and praying.

Jesus: But when you do these righteous acts, do not do them in front of spectators. Don’t do them where you can be seen, let alone lauded, by others. If you do, you will have no reward from your Father in heaven. When you give to the poor, do not boast about it, announcing your donations with blaring trumpets as the play actors do. Do not brazenly give your charity in the synagogues and on the streets; indeed, do not give at all if you are giving because you want to be praised by your neighbors. Those people who give in order to reap praise have already received their reward. 3-4 When you give to the needy, do it in secret—even your left hand should not know what your right hand is doing. Then your Father, who sees in secret, will reward you.

Likewise, when you pray, do not be as hypocrites who love to pray loudly at synagogue or on street corners—their concern is to be seen by men. They have already earned their reward. When you pray, go into a private room, close the door, and pray unseen to your Father who is unseen. Then your Father, who sees in secret, will reward you. And when you pray, do not go on and on, excessively and strangely like the outsiders; they think their verbosity will let them be heard by their deities. Do not be like them. Your prayers need not be labored or lengthy or grandiose—for your Father knows what you need before you ever ask Him.

Your prayers, rather, should be simple, like this:

    Our Father in heaven,
        let Your name remain holy.
10     Bring about Your kingdom.
    Manifest Your will here on earth,
        as it is manifest in heaven.
11     Give us each day that day’s bread—no more, no less—
12     And forgive us our debts
        as we forgive those who owe us something.
13     Lead us not into temptation,
        but deliver us from evil.
    [But let Your kingdom be,
        and let it be powerful
        and glorious forever. Amen.][a]

Jesus says to declare forgiveness of those who have wronged us. This is because forgiveness of other people emulates God’s forgiveness of us.

14 If you forgive people when they sin against you, then your Father will forgive you when you sin against Him and when you sin against your neighbor. 15 But if you do not forgive your neighbors’ sins, your Father will not forgive your sins.

16 And when you fast, do not look miserable as the actors and hypocrites do when they are fasting—they walk around town putting on airs about their suffering and weakness, complaining about how hungry they are. So everyone will know they are fasting, they don’t wash or anoint themselves with oil, pink their cheeks, or wear comfortable shoes. Those who show off their piety, they have already received their reward. 17 When you fast, wash your face and beautify yourself with oil, 18 so no one who looks at you will know about your discipline. Only your Father, who is unseen, will see your fast. And your Father, who sees in secret, will reward you.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.