Read the New Testament in 24 Weeks
Abraham, an Example of Justification by Faith
4 What then will we say that Abraham, our forefather, discovered according to the flesh? 2 If indeed Abraham had been justified by works, he would have had a reason to boast—but not before God. 3 For what does Scripture say? “Abraham believed God and it was credited to him as righteousness.”[a]
4 Now to a person who works, his pay is not counted as a gift but as something owed. 5 But to the person who does not work but believes in the God who justifies the ungodly, his faith is credited to him as righteousness.
6 This is exactly what David says about the blessed state of the person to whom God credits righteousness apart from works:
7 Blessed are those whose lawless deeds are forgiven
and whose sins are covered.
8 Blessed is the man whose sin the Lord will never count against him.[b]
Abraham Was Justified Before His Circumcision
9 Now then, does this blessing apply only to the circumcised or also to the uncircumcised? To be sure, we maintain that faith was credited to Abraham as righteousness. 10 So then, under what circumstances was it credited to him? Was he circumcised or uncircumcised at that time? He was not circumcised but uncircumcised, 11 and he received the mark of circumcision as the seal of the righteousness by faith that was already his while he was uncircumcised. So Abraham is the father of all the uncircumcised people who believe, so that righteousness would also be credited to them. 12 He is also the father of the circumcised people who are not merely circumcised but also walk in the footsteps of the faith our father Abraham had before he was circumcised.
Abraham Received What God Promised by Faith, Not by Law
13 Indeed, the promise that he would be the heir of the world was not given to Abraham or his descendants through the law, but through the righteousness that is by faith. 14 To be sure, if people are heirs by the law, faith is empty and the promise is nullified. 15 For law brings wrath. (Where there is no law, there is no transgression.) 16 For this reason, the promise is by faith, so that it may be according to grace and may be guaranteed to all of Abraham’s descendants—not only to the one who is a descendant by law, but also to the one who has the faith of Abraham. He is the father of us all. 17 As it is written: “I have made you a father of many nations.”[c]
Abraham’s Faith Was a Firm Trust in God’s Promise
In the presence of God, Abraham believed him who makes the dead alive and calls non-existing things so that they exist.[d] 18 Hoping beyond what he could expect, he believed that he would become the father of many nations, just as he was told: “This is how many your descendants will be.”[e] 19 He did not weaken in faith, even though he considered his own body as good as dead (because he was about one hundred years old), and even though he considered Sarah’s womb to be dead. 20 He did not waver in unbelief with respect to God’s promise, but he grew strong in faith, giving glory to God 21 and being fully convinced that God was able to do what he had promised. 22 This is why “it was credited to him as righteousness.”[f]
23 Now the statement “it was credited to him” was not written for him alone, 24 but also for us to whom it would be credited, namely, to us who believe in the one who raised our Lord Jesus from the dead. 25 He was handed over to death because of our trespasses and was raised to life because of our justification.
Justification Brings Peace and Joy
5 Therefore, since we have been justified by faith, we have peace[g] with God through our Lord Jesus Christ. 2 Through him we also have obtained access by faith[h] into this grace in which we stand. And we rejoice confidently on the basis of our hope for the glory[i] of God.
3 Not only this, but we also rejoice confidently in our sufferings, because we know that suffering produces patient endurance, 4 and patient endurance produces tested character, and tested character produces hope. 5 And hope will not put us to shame, because God’s love has been poured out into our hearts by the Holy Spirit, who was given to us.
God’s Love Is Evident in Christ’s Death for the Ungodly
6 For at the appointed time, while we were still helpless, Christ died for the ungodly. 7 It is rare indeed that someone will die for a righteous person. Perhaps someone might actually go so far as to die for a person who has been good to him. 8 But God shows his own love for us in this: While we were still sinners, Christ died for us.
9 Therefore, since we have now been justified by his blood, it is even more certain that we will be saved from God’s wrath through him. 10 For if, while we were enemies, we were reconciled to God by the death of his Son, it is even more certain that, since we have been reconciled, we will be saved by his life. 11 And not only is this so, but we also go on rejoicing confidently in God through our Lord Jesus Christ, by whom we have now received this reconciliation.
Both Adam and Christ Had an Effect on All People
12 So then, just as sin entered the world through one man and death through sin, so also death spread to all people because all sinned. 13 For even before the law was given, sin was in the world. Now, sin is not charged to one’s account if there is no law, 14 and yet death reigned from the time of Adam to the time of Moses, even over those whose sin was not like the transgression of Adam, who is a pattern[j] of the one who was to come.
15 But the gracious gift is not like Adam’s trespass. For if the many died by the trespass of this one man, it is even more certain that God’s grace, and the gift given by the grace of the one man Jesus Christ, overflowed to the many!
16 And the gift is not like the effect of the one man’s sin, for the judgment that followed the one trespass resulted in a verdict of condemnation, but the gracious gift that followed many trespasses resulted in a verdict of justification.
17 Indeed, if by the trespass of the one man, death reigned through the one man, it is even more certain that those who receive the overflowing grace of the gift of righteousness will reign in life through the one man Jesus Christ!
18 So then, just as one trespass led to a verdict of condemnation for all people, so also one righteous verdict led to life-giving justification[k] for all people. 19 For just as through the disobedience of one man the many became sinners, so also through the obedience of one man the many will become righteous.
20 The law came in to increase the trespass, but where sin increased, grace overflowed much more, 21 so that just as sin reigned in death, so also grace would reign through righteousness, resulting in eternal life through Jesus Christ our Lord.
The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.