Read the New Testament in 24 Weeks
Moving On Toward Maturity
6 Therefore, leaving the beginning discussion of Christ, let us press on toward matters that require greater maturity, not laying again the foundation of repentance from dead works, of faith in God, 2 of the teaching about baptisms,[a] of the laying on of hands, of the resurrection of the dead, and of eternal judgment. 3 And we will do this, if God permits.
4 For it is impossible for those who were once enlightened, who have tasted the heavenly gift and shared in the Holy Spirit, 5 who have tasted the good word of God and the powers of the coming age, 6 and who then fell away, to be restored to repentance because[b] they are crucifying the Son of God again, to their own harm, and exposing him to public ridicule.
7 For the land that drinks the rain that often falls on it and produces plants useful to those farming it, this land receives a blessing from God. 8 But the land that grows thorns and thistles is worthless and will soon be cursed—its end is to be burned.
9 But even if we speak this way, we are confident of better things for you, dear friends, things belonging to salvation. 10 For God is not unjust. He will not forget your work and the love that you showed for his name’s sake, when you served the saints, and while you continue to serve them. 11 And we want each of you to continue to show the same eagerness, so that you may have the full assurance of your hope until the end. 12 Our goal is that you would not become lazy but imitators of those who inherited the promise through faith and patient endurance.
God’s Promise Is Sure
13 For God made a promise to Abraham, and since God had no one greater to swear by, “He swore by himself.”[c] 14 He said, “I will most certainly bless you and make you increase in number.”[d] 15 And so in this way, after Abraham had waited patiently, he received the promise.
16 To be sure, people swear by someone who is greater, and the oath serves as a confirmation for them that ends all disputes. 17 Because God wanted to show the heirs of the promise with even greater certainty that his plan was unchangeable, he guaranteed his promise with an oath. 18 He did this so that, through two unchangeable things (in which it is impossible that God would lie), we, who have fled for refuge by taking hold of this hope that is held out to us, might have strong encouragement.
19 We have this hope as an anchor for the soul. It is sure and firm, and it goes behind the inner curtain, 20 where Jesus entered ahead of us on our behalf, because he became a high priest forever like Melchizedek.
A Priest Forever
7 This Melchizedek, king of Salem, priest of the Most High God, is the one who met Abraham as he was returning from the defeat of the kings and blessed him,[e] 2 and Abraham gave him a tenth of everything.[f] First, Melchizedek means “king of righteousness,” and then “king of Salem,” which is “king of peace.” 3 He is without father or mother, without genealogy, without beginning of days or end of life, and resembling the Son of God, he remains a priest forever.
4 Consider how great this man was. Even Abraham, the patriarch, gave him a tenth from the best of the spoils. 5 According to the law, those sons of Levi who received the priesthood have a command to collect a tenth from the people, that is, from their brother Israelites, even though they also came from Abraham’s body. 6 But here the one who was not descended from them collected a tenth from Abraham and blessed the one who had the promises. 7 And without any question, it is the lesser who is blessed by the greater.
8 In the one case, those who are mortal collect the tenth; in the other case, the one who collects has testimony in Scripture[g] that he lives. 9 And, through Abraham, even Levi, who collects the tenth, has paid a tenth, so to speak, 10 because he was still in the body of his forefather when Melchizedek met Abraham.
11 So if everything could have been brought to its goal through the Levitical priesthood (for the people received the law on the basis of that priesthood), what further need was there for another priest to arise who was like Melchizedek, yet not said to be like Aaron? 12 For when the priesthood is changed, by necessity a change in the law also happens. 13 Yet these things are said about the one who belonged to another tribe, from which no one had served at the altar. 14 It is certainly clear that our Lord is descended from Judah. Moses said nothing about priests in connection with that tribe.
15 And this becomes even clearer if another priest arises like Melchizedek, 16 who became a priest, not on the basis of a legal requirement about physical descent, but on the basis of the power of an endless[h] life. 17 For it has been testified in Scripture about him:
You are a priest forever, like Melchizedek.[i]
18 To be sure, the former requirement is annulled, because it was weak and useless— 19 for the law did not bring anything to its goal—but now a better hope is introduced, by which we approach God.
20 And something like this did not happen without an oath. Indeed, others who became priests did so without an oath, 21 but this one became a priest with an oath, through the one who said to him:
The Lord has sworn an oath
and will not change his mind:
“You are a priest forever.”[j]
22 In this way, Jesus has become the guarantor[k] of a better covenant.[l]
23 There were many who became priests because death prevented any of them from continuing to remain in office. 24 But because this one endures forever, he has a permanent priesthood. 25 So for this reason he is able to save forever those who come to God through him, because he always lives to plead on their behalf.
Jesus Is the High Priest We Need
26 This is certainly the kind of high priest we needed: one who is holy, innocent, pure, separated from sinners, and exalted above the heavens. 27 Unlike the other high priests, he does not need to offer sacrifices on a daily basis, first for his own sins and then for the sins of the people. In fact, he sacrificed for sins once and for all when he offered himself. 28 For the law appoints as high priests men who have weaknesses. But the word of the oath, which came after the law, appointed the Son, who has been brought to his goal forever.
The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.