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God Will Judge What Each Person Does
2 Therefore, you are without excuse, every one of you who judges someone else, because by judging the other person you also condemn yourself, since you, who are judging, are doing the very same things. 2 And we know that God’s judgment on those who do such things is based on the truth.
3 Are you thinking that you will escape God’s judgment, you who judge those who do such things and then do the same things yourself? 4 Or do you have so little regard for his rich kindness, his restraint, and his patience, that you ignore the fact that the purpose of God’s kindness is to lead you to repentance? 5 As a result of your stubbornness and your unrepentant heart, you are storing up wrath for yourself on the day of wrath, when God will reveal his righteous judgment.
6 God “will repay each person according to what he has done”[a]— 7 eternal life to those who seek glory, honor, and immortality by persisting in doing what is good, 8 but furious anger to those who out of selfish ambition are disobeying what is true and obeying what is wrong. 9 There will be trouble and distress for the soul of every person who does what is evil—for the Jew first and for the Greek— 10 but glory, honor, and peace for everyone who does what is good—for the Jew first and for the Greek. 11 For God does not show favoritism.
12 Indeed, all people who have sinned without law will also perish without law, and all the people who have sinned in connection with law will be judged by law. 13 For it is not those who hear the law who will be righteous in God’s sight, but those who do the law who will be declared righteous.
14 In fact, whenever Gentiles, who do not have the law, do by nature what the law requires—even though they do not have the law—they are a law for themselves. 15 They demonstrate the work of the law that is written in their hearts, since their conscience also bears witness as their thoughts go back and forth, at times accusing or at times even defending them.
16 This will happen on the day when, according to my gospel, God will judge people’s secrets through Jesus Christ.
Paul Addresses the Jew Directly
17 Now if you call yourself a Jew, and you find your comfort in the law, and you boast in God; 18 and if you know his will, and you approve the things that really matter, since you are instructed by the law; 19 and if you are convinced that you yourself are a guide for the blind, a light for those in darkness, 20 an instructor of the ignorant, and a teacher of infants (since you have the essence of knowledge and truth in the law)— 21 now then, you, the one who is teaching someone else, do you fail to teach yourself? You who preach, “Do not steal,” do you steal? 22 You who say, “Do not commit adultery,” do you commit adultery? You who detest idols, do you rob temples? 23 You who boast in the law bring shame on God by breaking the law. 24 Yes, as it is written, “God’s name is blasphemed among the Gentiles because of you.”[b]
Does Circumcision Make a Difference?
25 Indeed, circumcision has value if you observe the law. On the other hand, if you are a lawbreaker, your circumcision has become uncircumcision. 26 So, if an uncircumcised person keeps the righteous requirements of the law, won’t his uncircumcision be credited to him as circumcision? 27 The one who is not circumcised physically, but who fulfills the law, will judge you who are a lawbreaker, even though you have the written law and circumcision.
28 In fact, a Jew who is merely one outwardly is not really a Jew, and circumcision that is only outward in the flesh is not really circumcision. 29 Rather, a real Jew is one on the inside, and his circumcision is of the heart—a spiritual circumcision, not one based on carrying out the letter of the law. That person’s praise does not come from people but from God.
A Jew’s Advantage and God’s Faithfulness
3 What advantage, then, is there in being a Jew? Or what benefit is there to circumcision? 2 Much in every way! Indeed, above all else, they were entrusted with the messages of God.
3 Now what if some did not believe? Their unbelief[c] will not nullify God’s faithfulness, will it? 4 Absolutely not! God must be true, even though everyone is found to be a liar, just as it is written:
So that you would be justified whenever you speak,
and win the case when you judge.[d]
An Absurd Conclusion
5 Now if our unrighteousness demonstrates God’s righteousness, what shall we say? God is not unjust in bringing his wrath on us, is he? (I am speaking from a human point of view.) 6 Absolutely not! If that were so, how could God judge the world? 7 For example,[e] someone might say, “If by my lie the truth of God increases all the more to his glory, why am I still being judged as a sinner?” 8 And why not say (as some slanderously claim we say), “Let us do evil so that good may result.” Their condemnation is deserved.
All Are Guilty of Sin
9 What then? Are we any better off? No, not at all! In fact, we have already made the charge that all (both Jews and Greeks) are under sin. 10 Just as it is written:
There is no one who is righteous, not even one.
11 There is no one who understands. There is no one who searches for God.
12 They all turned away; together they became useless.
There is no one who does what is good; there is not even one.[f]
13 Their throat is an open grave.
They kept deceiving with their tongues.
The poison of asps is on their lips.[g]
14 Their mouth is filled with cursing and bitterness.[h]
15 Their feet are quick to shed blood.
16 They leave a trail of destruction and suffering wherever they go.
17 The way of peace they did not know.[i]
18 There is no fear of God in front of their eyes.[j]
The Law Condemns Everyone
19 Now we know that whatever the law says is addressed to those who are under the law,[k] so that every mouth will be silenced and the whole world will be subject to God’s judgment. 20 For this reason, no one[l] will be declared righteous in his sight by works of the law, for through the law we become aware of sin.
A Righteousness Apart From the Law by Faith
21 But now, completely apart from the law, a righteousness from God has been made known. The Law and the Prophets testify to it. 22 This righteousness from God comes through faith in Jesus Christ to all and over all[m] who believe.
In fact, there is no difference, 23 because all have sinned and fall short of the glory[n] of God 24 and are justified[o] freely by his grace through the redemption that is in Christ Jesus, 25 whom God publicly displayed as the atonement seat[p] through faith in his blood. God did this to demonstrate his justice, since, in his divine restraint, he had left the sins that were committed earlier unpunished. 26 He did this to demonstrate his justice at the present time, so that he would be both just and the one who justifies the person who has faith in Jesus.
27 What happens to boasting then? It has been eliminated. By what principle[q]—by the principle of works? No, but by the principle of faith. 28 For we conclude that a person is justified by faith without the works of the law. 29 Or is he only the God of the Jews? Is he not also the God of the Gentiles? Yes, also of the Gentiles, 30 since there is one God who will justify the circumcised person by faith and the uncircumcised person through the very same faith. 31 So are we doing away with the law by this faith? Absolutely not! Instead, we are upholding the law.
The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.