M’Cheyne Bible Reading Plan
Parashah 32: B’har (On Mount) 25:1–26:2
[In regular years read with Parashah 33, in leap years read separately]
25 Adonai spoke to Moshe on Mount Sinai; he said, 2 “Tell the people of Isra’el, ‘When you enter the land I am giving you, the land itself is to observe a Shabbat rest for Adonai. 3 Six years you will sow your field; six years you will prune your grapevines and gather their produce. 4 But in the seventh year is to be a Shabbat of complete rest for the land, a Shabbat for Adonai; you will neither sow your field nor prune your grapevines. 5 You are not to harvest what grows by itself from the seeds left by your previous harvest, and you are not to gather the grapes of your untended vine; it is to be a year of complete rest for the land. 6 But what the land produces during the year of Shabbat will be food for all of you — you, your servant, your maid, your employee, anyone living near you, 7 your livestock and the wild animals on your land; everything the land produces may be used for food.
8 “‘You are to count seven Shabbats of years, seven times seven years, that is, forty-nine years. 9 Then, on the tenth day of the seventh month, on Yom-Kippur, you are to sound a blast on the shofar; you are to sound the shofar all through your land; 10 and you are to consecrate the fiftieth year, proclaiming freedom throughout the land to all its inhabitants. It will be a yovel for you; you will return everyone to the land he owns, and everyone is to return to his family. 11 That fiftieth year will be a yovel for you; in that year you are not to sow, harvest what grows by itself or gather the grapes of untended vines; 12 because it is a yovel. It will be holy for you; whatever the fields produce will be food for all of you. 13 In this year of yovel, every one of you is to return to the land he owns.
(LY: ii) 14 “‘If you sell anything to your neighbor or buy anything from him, neither of you is to exploit the other. 15 Rather, you are to take into account the number of years after the yovel when you buy land from your neighbor, and he is to sell to you according to the number of years crops will be raised. 16 If the number of years remaining is large, you will raise the price; if few years remain, you will lower it; because what he is really selling you is the number of crops to be produced. 17 Thus you are not to take advantage of each other, but you are to fear your God; for I am Adonai your God.
18 “‘Rather, you are to keep my regulations and rulings and act accordingly. If you do, you will live securely in the land. (RY: ii, LY: iii) 19 The land will yield its produce, you will eat until you have enough, and you will live there securely.
20 “‘If you ask, “If we aren’t allowed to sow seed or harvest what our land produces, what are we going to eat the seventh year?” 21 then I will order my blessing on you during the sixth year, so that the land brings forth enough produce for all three years. 22 The eighth year you will sow seed but eat the the old, stored produce until the ninth year; that is, until the produce of the eighth year comes in, you will eat the old, stored food.
23 “‘The land is not to be sold in perpetuity, because the land belongs to me — you are only foreigners and temporary residents with me. 24 Therefore, when you sell your property, you must include the right of redemption. (LY: iv) 25 That is, if one of you becomes poor and sells some of his property, his next-of-kin can come and buy back what his relative sold. 26 If the seller has no one to redeem it but becomes rich enough to redeem it himself, 27 he will calculate the number of years the land was sold for, refund the excess to its buyer, and return to his property. 28 If he hasn’t sufficient means to get it back himself, then what he sold will remain in the hands of the buyer until the year of yovel; in the yovel the buyer will vacate it and the seller return to his property.
(RY: iii, LY: v) 29 “‘If someone sells a dwelling in a walled city, he has one year after the date of sale in which to redeem it. For a full year he will have the right of redemption; 30 but if he has not redeemed the dwelling in the walled city within the year, then title in perpetuity passes to the buyer through all his generations; it will not revert in the yovel. 31 However, houses in villages not surrounded by walls are to be dealt with like the fields in the countryside — they may be redeemed [before the yovel], and they revert in the yovel.
32 “‘Concerning the cities of the L’vi’im and the houses in the cities they possess, the L’vi’im are to have a permanent right of redemption. 33 If someone purchases a house from one of the L’vi’im, then the house he sold in the city where he owns property will still revert to him in the yovel; because the houses in the cities of the L’vi’im are their tribe’s possession among the people of Isra’el. 34 The fields in the open land around their cities may not be sold, because that is their permanent possession.
35 “‘If a member of your people has become poor, so that he can’t support himself among you, you are to assist him as you would a foreigner or a temporary resident, so that he can continue living with you. 36 Do not charge him interest or otherwise profit from him, but fear your God, so that your brother can continue living with you. 37 Do not take interest when you loan him money or take a profit when you sell him food. 38 I am Adonai your God, who brought you out of the land of Egypt in order to give you the land of Kena‘an and be your God.
(RY: iv, LY: vi) 39 “‘If a member of your people has become poor among you and sells himself to you, do not make him do the work of a slave. 40 Rather, you are to treat him like an employee or a tenant; he will work for you until the year of yovel. 41 Then he will leave you, he and his children with him, and return to his own family and regain possession of his ancestral land. 42 For they are my slaves, whom I brought out of the land of Egypt; therefore they are not to be sold as slaves. 43 Do not treat him harshly, but fear your God.
44 “‘Concerning the men and women you may have as slaves: you are to buy men- and women-slaves from the nations surrounding you. 45 You may also buy the children of foreigners living with you and members of their families born in your land; you may own these. 46 You may also bequeath them to your children to own; from these groups you may take your slaves forever. But as far as your brothers the people of Isra’el are concerned, you are not to treat each other harshly.
(LY: vii) 47 “‘If a foreigner living with you has grown rich, and a member of your people has become poor and sells himself to this foreigner living with you or to a member of the foreigner’s family, 48 he may be redeemed after he has been sold. One of his brothers may redeem him; 49 or his uncle or his uncle’s son may redeem him; or any near relative of his may redeem him; or, if he becomes rich, he may redeem himself. 50 He will calculate with the person who bought him the time from the year he sold himself to him to the year of yovel; and the amount to be paid will be according to the number of years and his time at an employee’s wage. 51 If many years remain, according to them will he refund the amount for his redemption from the amount he was bought for. 52 If there remain only a few years until the year of yovel, then he will calculate with him; according to his years will he refund the amount for his redemption. 53 He will be like a worker hired year by year. You will see to it that he is not treated harshly.
54 “‘If he has not been redeemed by any of these procedures, nevertheless he will go free in the year of yovel — he and his children with him. (LY: Maftir) 55 For to me the people of Isra’el are slaves; they are my slaves whom I brought out of the land of Egypt; I am Adonai your God.
32 (0) By David. A maskil:
(1) How blessed are those whose offense is forgiven,
those whose sin is covered!
2 How blessed those to whom Adonai imputes no guilt,
in whose spirit is no deceit!
3 When I kept silent, my bones wasted away
because of my groaning all day long;
4 day and night your hand was heavy on me;
the sap in me dried up as in a summer drought. (Selah)
5 When I acknowledged my sin to you,
when I stopped concealing my guilt,
and said, “I will confess my offenses to Adonai”;
then you, you forgave the guilt of my sin. (Selah)
6 This is what everyone faithful should pray
at a time when you can be found.
Then, when the floodwaters are raging,
they will not reach to him.
7 You are a hiding-place for me,
you will keep me from distress;
you will surround me
with songs of deliverance. (Selah)
8 “I will instruct and teach you
in this way that you are to go;
I will give you counsel;
my eyes will be watching you.”
9 Don’t be like a horse or mule
that has no understanding,
that has to be curbed with bit and bridle,
or else it won’t come near you.
10 Many are the torments of the wicked,
but grace surrounds those who trust in Adonai.
11 Be glad in Adonai; rejoice, you righteous!
Shout for joy, all you upright in heart!
8 Who can be compared with a wise person?
Who else knows what a thing means?
Wisdom lights up the face
and softens a grim appearance.
2 Keep the king’s command
because of the oath before God.
3 Don’t be quick to leave his presence,
and don’t persist in doing what is wrong,
for he does whatever he pleases.
4 After all, his word is final;
who can challenge him, “Why are you doing that?”
5 Whoever obeys his command
will never come to harm,
and the wise person will know
the right time and judgment.
6 For to everything there is
a right time and a judgment,
since people are greatly troubled
7 by uncertainty over the future;
even when the event takes place,
who will tell them about it?
8 Just as no one has the power
to keep the wind from blowing,
so no one has power
over the day of death.
If one is drafted to fight a war,
one can’t send a substitute;
likewise the wicked won’t escape death
by their wickedness.
9 All this I have seen, as I applied my mind to everything done under the sun when one person tyrannizes another. 10 Thus I saw the wicked buried; they had even come from the Holy Place. But those who had acted uprightly were forgotten in the city. This too is a futile thing; 11 because the punishment decreed for an evil act is not promptly carried out; therefore people who plan to do evil are strengthened in their intentions. 12 For a sinner can do evil a hundred times and still live a long life; although I know that in the end things will go well with those who fear God, because they fear him. 13 But things will not go well with the wicked; and, like a shadow, he will not prolong his days; because he doesn’t fear God.
14 There is something frustrating that occurs on earth, namely, that there are righteous people to whom things happen as if they were doing wicked deeds; and, again, there are wicked people to whom things happen as if they were doing righteous deeds. I say that this too is pointless.
15 So I recommend enjoyment — a person can do nothing better under the sun than eat, drink and enjoy himself; this is what should accompany him as he does his work for as long as God gives him to live under the sun.
16 When I applied myself to gain wisdom and to observe how people occupy themselves on earth, that people’s eyes don’t see sleep either by day or by night, 17 then, on looking over all of God’s work, I realized that it is impossible to grasp all the activity taking place under the sun; because even if a person works hard at searching it out, he won’t grasp it; and even if a wise person thinks he knows it, he still won’t be able to grasp it.
4 I solemnly charge you before God and the Messiah Yeshua, who will judge the living and the dead when he appears and establishes his Kingdom: 2 proclaim the Word! Be on hand with it whether the time seems right or not. Convict, censure and exhort with unfailing patience and with teaching.
3 For the time is coming when people will not have patience for sound teaching, but will cater to their passions and gather around themselves teachers who say whatever their ears itch to hear. 4 Yes, they will stop listening to the truth, but will turn aside to follow myths.
5 But you, remain steady in every situation, endure suffering, do the work that a proclaimer of the Good News should, and do everything your service to God requires.
6 For as for me, I am already being poured out on the altar; yes, the time for my departure has arrived. 7 I have fought the good fight, I have finished the race, I have kept the faith. 8 All that awaits me now is the crown of righteousness which the Lord, “the Righteous Judge,” will award to me on that Day — and not only to me, but also to all who have longed for him to appear.
9 Do your best to come to me soon. 10 For Demas, because he has fallen in love with this present world, has deserted me and gone off to Thessalonica; Crescens has gone to Galatia; Titus has gone to Dalmatia — 11 only Luke is with me. Take Mark, and bring him with you, because he is a very useful helper in my work. 12 But Tychicus I have sent to Ephesus. 13 When you come, bring the coat which I left with Carpus in Troas, also the scrolls and especially the parchments. 14 Alexander the metalworker did me a great deal of harm; the Lord will render to him according to his works;[a] 15 and you should guard against him, because he bitterly opposed everything we said.
16 The first time I had to present my defense, no one stood by me; everyone deserted me — may it not be counted against them. 17 But the Lord stood by me and gave me power to proclaim the full message for all the Goyim to hear, and I was rescued from the lion’s mouth.[b] 18 The Lord will rescue me from every evil attack and bring me safely into his heavenly Kingdom. To him be the glory forever and ever. Amen.
19 Greet Priscilla and Aquila and the household of Onesiphorus. 20 Erastus has remained in Corinth, and Trophimus I left ill at Miletus. 21 Do your best to come before winter. Eubulus sends greetings to you, as do Pudens, Linus, Claudia and all the brothers.
22 The Lord be with your spirit. Grace be with you.
Copyright © 1998 by David H. Stern. All rights reserved.