M’Cheyne Bible Reading Plan
After David moves the covenant chest to Jerusalem, Israel has two places of worship and two high priests. One is with the chest in Jerusalem, and the other is at the congregation tent in Gibeon. Although David intends to build a temple in Jerusalem and reunite the covenant chest and the congregation tent, that one worship center will not be built until his son, Solomon, is king.
17 Once David had sat in his palace, he made an observation.
David (to Nathan the prophet): I live in a sturdy house made of expensive, imported cedar, but the covenant chest of the Eternal lives in a temporary house made of curtains. This does not seem right.
Nathan: 2 If you want to build God a house, then do it. God is with you.
3 Later that night, God came to Nathan and corrected his thinking.
Eternal One: 4 Go and tell My servant David the Eternal One says: You may not build a house for Me to live in; 5 I have never lived in a house, from the day I brought Israel out of Egypt until today. I have always moved from tent to tent, from one home to another. 6 In all these places where I have walked with Israel, did I ever ask any of the judges I commanded to shepherd Israel, “Why have you not built for Me an expensive house of cedar?”
7 I, the Eternal One, Commander of heavenly armies, pledge this: I moved you from the pasture, where you followed behind sheep, to the palace, where you now lead My sheep, Israel. 8 I have accompanied you wherever you have gone and have destroyed your enemies from before you. I will exalt your name to the level of the great ones who are on the earth. 9 I will select a land for My people Israel; I will plant them so they may live in their own land and not be moved again. The wicked will not exhaust them anymore, as they did from the beginning 10 and as when I commanded judges to be over My people Israel. I will humble all your enemies. I, the Eternal One, will build a house for you, instead of you building a house for Me. 11-12 At the end of your life, when your reign on earth is complete and you have joined your ancestors, I shall select one of your sons in your place, and I shall build his house. In return, he will build a house for Me, a temple where I shall dwell and where your people will worship Me. And I will establish his throne forever. 13 I shall be his Father, and he will be My son. I shall not take My loyal love from him as I took it from Saul who reigned before you. 14 I shall establish him in My temple and in My kingdom forever. His throne will last forever.
God is clever! David comes to Him, asking to build Him a house, but God turns it around on the king. God uses the opportunity to talk about something more important than a house with four walls; instead, He wants to talk about David’s house—David’s monarchy. This promise gives the Jews the inspiration they need as they rebuild the temple. Certainly buildings are fleeting, for even Solomon’s glorious temple that David draws the plans for is destroyed. But God’s promise remains. David’s descendants continue to lead His people, just as He has led the Jews back from Babylon.
15 Nathan told David exactly what the Eternal said through this vision. 16 Then King David sat before the Eternal.
David: Why have You, Eternal God, brought someone as lowly as me and my family to such a prominent place? 17 This promise was a small thing to You, O God; but it ensures the stability of my house for a long time and reveals to me future generations while regarding me as a man of importance, and their importance to You, Eternal God. 18 How else can I thank you? For You have honored Your servant, and you have come to know Your servant. 19 Eternal, for my sake and according to Your desire, You have orchestrated all this greatness and revealed all these great things. 20 Eternal, there is none like You; for all we have heard no other god exists who has revealed such things. 21 No other nation on the earth is like Your people Israel. You redeemed us to be Your people, to make Your name great by Your powerful deeds—driving out nations from before us, whom You redeemed out of Egypt. 22 You made us Your own people forever; and You, Eternal One, became our God forever. 23 Eternal, may Your promise last forever, and may You do as You have spoken over your servant and his house. 24 May Your name be established and magnified forever: “The Eternal, Commander of heavenly armies, God of Israel, is Israel’s God; and the house of Your servant David is established before You.” 25 You, my God, have revealed Your intention to establish my kingdom; therefore, I have the courage to pray before You. 26 Now, Eternal, You are God and have promised this good thing to Your servant. 27 You are pleased to bless the house of Your servant; may Your pleasure continue forever. For You, Eternal, have blessed and will bless forever.
Worldly wisdom may promise the good life, but it leads to chaos and destruction every time. Ultimately true wisdom comes from God.
4 Where do you think your fighting and endless conflict come from? Don’t you think that they originate in the constant pursuit of gratification that rages inside each of you like an uncontrolled militia? 2 You crave something that you do not possess, so you murder to get it. You desire the things you cannot earn, so you sue others and fight for what you want. You do not have because you have chosen not to ask. 3 And when you do ask, you still do not get what you want because your motives are all wrong—because you continually focus on self-indulgence. 4 You are adulterers. Don’t you know that making friends with this corrupt world order is open aggression toward God? So anyone who aligns with this bogus world system is declaring war against the one true God. 5 Do you think it is empty rhetoric when the Scriptures say, “The spirit that lives in us is addicted to envy and jealousy”?[a] 6 You may think that the situation is hopeless, but God gives us more grace when we turn away from our own interests. That’s why Scripture says,
God opposes the proud,
but He pours out grace on the humble.[b]
7 So submit yourselves to the one true God and fight against the devil and his schemes. If you do, he will run away in failure. 8 Come close to the one true God, and He will draw close to you. Wash your hands; you have dirtied them in sin. Cleanse your heart, because your mind is split down the middle, your love for God on one side and selfish pursuits on the other.
Since the beginning, our loving Creator has been pursuing us, drawing us closer to Him. He invites us to move closer to Him so we can be fully His.
9 Now is the time to lament, to grieve, and to cry. Dissolve your laughter into sobbing, and exchange your joy for depression. 10 Lay yourself bare, facedown to the ground, in humility before the Lord; and He will lift your head so you can stand tall. 11 My brothers and sisters, do not assault each other with criticism. If you decide your job is to accuse and judge another believer, then you are a self-appointed critic and judge of the law; if so, then you are no longer a doer of the law and subject to its rule; you stand over it as a judge. 12 Know this—there is One who stands supreme as Judge and Lawgiver. He alone is able to save and to destroy, so who are you to step in and try to judge another?
13 Listen carefully, those of you who make your plans and say, “We are traveling to this city in the next few days. We’ll stay there for one year while our business explodes and revenue is up.” 14 The reality is you have no idea where your life will take you tomorrow. You are like a mist that appears one moment and then vanishes another. 15 It would be best to say, “If it is the Lord’s will and we live long enough, we hope to do this project or pursue that dream.” 16 But your current speech indicates an arrogance that does not acknowledge the One who controls the universe, and this kind of big talking is the epitome of evil. 17 So if you know the right way to live and ignore it, it is sin—plain and simple.
1 One day the word of the Eternal One came to the prophet Jonah (Amittai’s son).
Eternal One: 2 Get up, and go to that powerful and notorious city of Nineveh. Call out My message against it because the wickedness of its people has come to My attention.
3 In hearing those instructions, Jonah got up and ran toward Tarshish from the Eternal’s presence. He went down to the port at Joppa and found a ship bound for Tarshish. He climbed aboard, paid the fare, and made himself comfortable in the hold of the ship.
The Lord calls Jonah to Nineveh, but instead he runs full speed to Tarshish, a great and wealthy city on the coast of Spain. It is about as far to the west as most Israelites have ever ventured, while Nineveh is about as far to the east as most Israelites have ever gone. Nineveh is a great city and the fiercest enemy of Jonah’s people, so Jonah is afraid and wants to be completely away from this calling and from anyone who may be inclined to go on this ill-fated adventure.
4 Not to be deterred, the Eternal One threw an intense wind at the sea. The violence of the storm put Jonah’s ship in jeopardy of breaking apart. 5 The sailors panicked! They started running back and forth, throwing cargo overboard to lighten the boat; every man, out of desperation, cried to his own deity. Eventually, a sailor found Jonah down in the hold of the ship, where he had lain down and fallen into a deep slumber. 6 When the captain heard, he went down and woke Jonah up.
Captain: How can you sleep so deeply? Get up, and call out to your deity! Maybe your deity will see what is happening and save us from this catastrophe.
Sailors (to one another): 7 You know what we should do? We should cast lots to find out who is ultimately responsible for our distress!
So they cast their lots, and Jonah’s name was chosen.
Sailors: 8 Who are you? We must know who is responsible for this disaster that would swallow us in the sea. What do you do? Where are you from? What country is your home? Whom are you descended from?
Jonah: 9 I am Hebrew, and the God whom I worship is the Eternal One, the God of heaven. He made the sea and the land, so He controls them.
10 After interrogating him, the sailors were terrified because Jonah had told them he was running away from the Eternal’s presence.
Sailors (to Jonah): What have you done? Because of you, we’re all going to be killed.
11 (shouting over the building storm) What should we do to you to make the sea calm down for us?
Jonah (shouting back): 12 God is using the sea to punish me, so pick me up and throw me into the sea! Then the sea will grow calm again, and you’ll be safe! This is all my fault! This great storm of my God’s anger has built against you because of me!
The sailors fear what will happen to them if they kill one of God’s people.
13 The sailors ignored Jonah’s advice and tried to row back to land. They made no headway because the violence of the storm kept growing.
Sailors (to God): 14 Eternal One! Please, we beg You—do not kill us as if we had murdered this man. And don’t punish us as if we’d killed an innocent person. We understand that You, Eternal One, do as You please.
15 At that, they grabbed Jonah by his arms and legs and threw him overboard. And when they did, the raging sea grew calm. 16 The sailors were even more terrified of the Eternal One. They offered sacrifices to Him and made promises to Him.
17 The Eternal didn’t let Jonah die. He chose a large fish to swallow Jonah; for three days and three nights the prophet Jonah sat safely inside the belly of this fish.
6 1-2 One Sabbath Day,[a] some Pharisees confronted Jesus again. This time, they saw the disciples picking some grain as they walked through the fields. The disciples would dehusk the grain by rubbing the kernels in their hands, and then they would eat it raw.
Jesus certainly has His detractors. They watch Him closely and voice their opposition to His words and actions. Sometimes they even try to stump Him with questions or publicly humiliate Him. But Jesus refuses to be intimidated. For every charge they level, He has an answer. To the charge of blasphemy, He responds, “I have the authority to forgive sins.” To the charge that He befriends sinners and parties too much, He answers, “These are My people; I’ve come for them.” To the accusation that He breaks Sabbath law, He quips, “The Sabbath is a great servant, but it’s not your master. I am Lord of the Sabbath.” The crowds are amazed at the tense give-and-take between Jesus and His opponents. They seem to respect the Pharisees for their strict observance of God’s law, or perhaps they fear them because they don’t want to become targets of Pharisaic criticism. Yet the people are attracted to Jesus because of the peculiar moral authority He exhibits. As time goes on, Jesus crosses more and more lines drawn in the sand. The tension between Jesus and the Pharisees now becomes a major plotline of Luke’s story.
Pharisees: Don’t You know the sacred law says You can’t harvest and mill grain on the Sabbath Day—the day on which all work is forbidden? Why do You think You can ignore the sacred law?
The Pharisees think they have God all figured out. They claim to be experts in the sacred writings—the Hebrew Scriptures. But Jesus doesn’t fit in with their assumptions and expectations, and He doesn’t submit to their presumed expertise. So they are constantly criticizing Him and trying to trap Him in some obvious wrongdoing or unorthodoxy. But Jesus responds with questions instead of answers. He seems to decide that the best way to help them is by challenging them to think, to question their assumptions, to see things from a higher or deeper perspective. For example, they argue about what is permissible on the Sabbath Day (the seventh day, the day of rest); this is how Jesus gets them thinking about the deeper purpose of the Sabbath Day.
Jesus: 3 Speaking of the sacred law, haven’t you ever read about the time when David and his companions were hungry? 4 Don’t you remember how he went into the house of God and took the sacred bread of the presence—which, you may recall, only the priests were lawfully permitted to eat? Remember that he not only ate it, but he also gave it to his companions?[b] 5 Likewise, the Son of Man has authority over the Sabbath.
6 On another Sabbath, Jesus entered the synagogue and taught there. In the congregation was a man who had a deformed right hand. 7 The religious scholars and Pharisees watched Jesus; they suspected that He might try to perform a healing on that day, which they would use as evidence to convict Him of Sabbath-breaking.
8 Jesus knew about their plan, and He told the man with the deformed hand to come and stand in front of everyone. The man did so. 9 Then Jesus spoke directly to the religious scholars and Pharisees.
Jesus: Here’s a question for you: On the Sabbath Day, is it lawful to do good or to do harm? Is it lawful to save life or to destroy it?
10 He turned His gaze to each of them, one at a time. Then He spoke to the man.
Jesus: Stretch your hand out.
As the man did, his deformed hand was made normal again. 11 This made the Pharisees and religious scholars furious. They began discussing together what they would do to Jesus.
12 Around this time, Jesus went outside the city to a nearby mountain, along with a large crowd of His disciples. He prayed through the night to God. 13 The next morning, He chose 12 of them and gave each a new title of “emissary.”
They are no longer simply disciples, which means “learners”; now they are also apostles, which means “emissaries.”
14 They included Simon (Jesus called him Peter) and Andrew (Simon’s brother); James and John; Philip and Bartholomew; 15 Matthew and Thomas; James (son of Alphaeus) and Simon (known as the Zealot); 16 Judas (son of James) and the other Judas (Judas Iscariot, who later betrayed Jesus).
17 The whole crowd of disciples (including the 12 now designated as His emissaries) came down together, and they stood on a level area nearby. They were joined by an even greater crowd of people who had come from across the whole region—from all of Judea, from Jerusalem, from the coastal areas of Tyre and Sidon. 18 These people came to hear Jesus teach and to be healed by Jesus of their diseases. Those who were troubled by demonic spirits were liberated.
19 Everyone wanted to touch Jesus because when they did, power emanated from Him and they were healed. 20 He looked across the faces of His disciples.
Jesus: All you who are poor, you are blessed
for the kingdom of God belongs to you.
21 All you who are hungry now, you are blessed
for your hunger will be satisfied.
All you who weep now, you are blessed
for you shall laugh!
22 When people hate you,
when they exclude you
and insult you
and write you off as evil
on account of the Son of Man, you are blessed.
23 When these things happen, rejoice! Jump for joy!
Then you have a great reward in heaven
For at that moment, you are experiencing what the ancient prophets did when they were similarly treated by the ancestors of your detractors.
24 All you who are rich now, you are in danger
for you have received your comfort in full.
25 All you who are full now, you are in danger
for you shall be hungry.
All you who laugh now, you are in danger
for you shall grieve and cry.
26 And when everyone speaks well of you, you are in danger
for their ancestors spoke well of the false prophets too.
Here is Luke’s most concentrated summary of Jesus’ teachings for His followers. Here He describes what life in the kingdom of God looks like.
27 If you’re listening, here’s My message: Keep loving your enemies no matter what they do. Keep doing good to those who hate you. 28 Keep speaking blessings on those who curse you. Keep praying for those who mistreat you. 29 If someone strikes you on one cheek, offer the other cheek too. If someone steals your coat, offer him your shirt too. 30 If someone begs from you, give to him. If someone robs you of your valuables, don’t demand them back. 31 Think of the kindness you wish others would show you; do the same for them.
32 Listen, what’s the big deal if you love people who already love you? Even scoundrels do that much! 33 So what if you do good to those who do good to you? Even scoundrels do that much! 34 So what if you lend to people who are likely to repay you? Even scoundrels lend to scoundrels if they think they’ll be fully repaid.
35 If you want to be extraordinary—love your enemies! Do good without restraint! Lend with abandon! Don’t expect anything in return! Then you’ll receive the truly great reward—you will be children of the Most High—for God is kind to the ungrateful and those who are wicked. 36 So imitate God and be truly compassionate, the way your Father is.
37 If you don’t want to be judged, don’t judge. If you don’t want to be condemned, don’t condemn. If you want to be forgiven, forgive. 38 Don’t hold back—give freely, and you’ll have plenty poured back into your lap—a good measure, pressed down, shaken together, brimming over. You’ll receive in the same measure you give.
39 Jesus told them this parable:
Jesus: What happens if a blind man leads a blind man? Won’t both of them fall into a pit? 40 You can’t turn out better than your teacher; when you’re fully taught, you will resemble your teacher.
41 Speaking of blindness: Why do you focus on the speck in your brother’s eye? Why don’t you see the log in your own? 42 How can you say to your brother, “Oh, brother, let me help you take that little speck out of your eye,” when you don’t even see the big log in your own eye? What a hypocrite! First, take the log out of your own eye. Then you’ll be able to see clearly enough to help your brother with the speck in his eye.
43 Count on this: no good tree bears bad fruit, and no bad tree bears good fruit. 44 You can know a tree by the fruit it bears. You don’t find figs on a thorn bush, and you can’t pick grapes from a briar bush. 45 It’s the same with people. A person full of goodness in his heart produces good things; a person with an evil reservoir in his heart pours out evil things. The heart overflows in the words a person speaks; your words reveal what’s within your heart.
46 What good is it to mouth the words, “Lord! Lord!” if you don’t live by My teachings? 47 What matters is that you come to Me, hear My words, and actually live by them. 48 If you do that, you’ll be like the man who wanted to build a sturdy house. He dug down deep and anchored his foundation to solid rock. During a violent storm, the floodwaters slammed against the house, but they couldn’t shake it because of solid craftsmanship. [It was built upon rock.][c]
49 On the other hand, if you hear My teachings but don’t put them into practice, you’ll be like the careless builder who didn’t bother to build a foundation under his house. The floodwaters barely touched that pathetic house, and it crashed in ruins in the mud.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.