M’Cheyne Bible Reading Plan
9 All the tribes of Israel were recorded in the book of the kings of Israel; then Judah was exiled to Babylon for their unfaithfulness to God.
It might seem strange that the Jews’ genealogy continues seamlessly from pre-exilic Judah and Israel to their return home, especially since the generations of people who live in exile are lost from the list. But it is important that those who return, who become known as “Jews” while they are exiled in Babylon, are connected to the Israelites. The Jews are the continuation of God’s covenant, so they should remember the long history of faithful ancestors and use them as examples in building the new Israel.
2 At the end of our exile, the first people who returned to their cities were Israelites, Levites, the priests and the temple servants.
3 Some people from the tribes of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: 4 Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, son of Perez, son of Judah. 5 From the Shilonites were Asaiah (the firstborn) and his sons. 6 From the Zerahites were Jeuel and 690 relatives. 7 From the Benjaminites were Sallu (son of Meshullam, son of Hodaviah, son of Hassenuah), 8 Ibneiah (son of Jeroham), Elah (son of Uzzi, son of Michri), Meshullam (son of Shephatiah, son of Reuel, son of Ibnijah), 9 and 956 relatives. All these were leaders of their clans.
10 From the priests were Jedaiah, Jehoiarib, Jachin, 11 Azariah (son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub—the chief officer of the temple), 12 Adaiah (son of Jeroham, son of Pashhur, son of Malchijah), Maasai (son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer), 13 and their chiefs. These men totaled 1,760 workers in the temple. These were all talented men fit for service in the temple.
14 The Levites who returned included Shemaiah (son of Hasshub, son of Azrikam, son of Hashabiah, son of Merari), 15 Bakbakkar, Heresh, Galal, Mattaniah (son of Mica, son of Zichri, son of Asaph), 16 Obadiah (son of Shemaiah, son of Galal, son of Jeduthun), and Berechiah (son of Asa, son of Elkanah). They lived among the Netophathites.[a]
17-18 The gatekeepers, who guarded the entrances and performed other daily chores, were Shallum (stationed at the king’s gate in the east), Akkub, Talmon, Ahiman, and their relatives. 19 These were the gatekeepers for the congregation tent and monitored activities there (as their fathers had ruled the camp of the Eternal One as keepers of the entrance): Shallum (son of Kore, son of Ebiasaph, son of Korah) and his fellow Korahites. 20 Phinehas (son of Eleazar) ruled them previously, and the Eternal was with him. 21 Zechariah (son of Meshelemiah) was gatekeeper at the entrance of the congregation tent. 22 All the men who were gatekeepers numbered 212. They were recorded in the local genealogies and were chosen by King David and the seer Samuel.
23 They and their sons guarded the gates of the temple and the congregation tent. 24 The gatekeepers were stationed on all sides: to the north, south, east, and west. 25 Their relatives joined the gatekeepers once per week to keep them company. 26 The four chief gatekeepers (who were Levites) had the important task of controlling the chambers and treasuries in the temple. 27 Because guarding was their primary task, they spent their nights watching the temple and opened it each morning. 28 Others were in charge of the vessels of service; the vessels were counted as they were brought into and taken out of the temple. 29 Still others were in charge of the sanctuary’s furniture and utensils, and of the flour, wine, oil, frankincense, and spices. 30 Some of the sons of the priests mixed these spices. 31 Mattithiah (a Levite and the firstborn of Shallum the Korahite) was responsible for things baked in pans for offerings. 32 Some of their Kohathite relatives baked the unleavened bread used as showbread every sabbath. 33 These are the singers, the chiefs of the Levites during their own generations, who lived in the chambers of the temple in Jerusalem free from other service because they worked day and night. 34 All these men were the chiefs of the Levites during their own generations, and they all lived in Jerusalem.
All priests may be Levites, but not all Levites are priests. Priests are descendants of Aaron, Israel’s first high priest, and perform sacrifices in the temple. Levites who are descendants of the other Levite patriarchs perform all the other duties necessary in the temple; they are elders, custodians, musicians, assistants, handymen, gatekeepers, treasurers, etc. All jobs are equally necessary to the functioning of the temple, so no one of them should be more highly regarded than another. Even the high priest is no more important than the young Levite who sweeps the floor every day.
35 Jeiel (the leader of Gibeon) lived in Gibeon with his wife Maacah. 36 Their firstborn son was Abdon, then Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth. 38 Mikloth fathered Shimeam. These lived with their relatives in Jerusalem, across from their other relatives. 39 Ner fathered Kish, whose son was Saul (father of Jonathan, Malchi-shua, Abinadab, and Eshbaal). 40 Jonathan’s son was Merib-baal, and Merib-baal’s son was Micah. 41 Micah fathered Pithon, Melech, Tahrea, and Ahaz. 42 Ahaz’s son was Jarah, who fathered Alemeth, Azmaveth, and Zimri. Zimri fathered Moza, 43 whose lineage descended four generations: Binea, Rephaiah, Eleasah, and Azel. 44 Azel had six sons: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan.
Having explained how the Israelites and the postexilic Jews are part of the same family with this extensive genealogy, the chronicler now presents a narrative about the most glorious period of Israel’s history: the united kingdom. It is in kings David and Solomon that the returning Jews are to find inspiration to rebuild their nation and follow their God.
10 At the end of Saul’s reign as king of Israel, the Philistines attacked Israel. The Israelites fled from the Philistines and were killed on Mount Gilboa. 2 As the Philistines tracked Saul and his sons, they killed Jonathan, Abinadab, and Malchi-shua. 3 The fighting was heavy around Saul. Their archers caught up with Saul and wounded him.
Saul (commanding his armor bearer): 4 Draw your sword and kill me; otherwise these pagans will capture me and mutilate my body.
But the armor bearer was afraid to kill his king, so Saul committed suicide, falling on his own sword. 5 When the armor bearer saw Saul’s body, he also committed suicide, falling on his own sword. 6 It was at this battle that Saul, his three sons, and his household were annihilated.
7 When the Israelites remaining in the valley realized their kinsmen had fled and Saul and his sons were dead, they also left their cities and fled. The conquering Philistines then inhabited these conquered cities of Israel. 8 The next day, when the Philistines returned to the battlefield to rob the dead, they found Saul and his sons slain on Mount Gilboa. 9 So the Philistines stripped Saul and sent his head and armor throughout Philistia, announcing their victory to their gods and to the people. 10 They put Saul’s armor in their gods’ temples and mounted his head in the temple of Dagon.
A prominent god whom the Philistines worship is Dagon. They believe he brings rain, which in turn is vital to the crops, and thus makes life possible in their land.
11 When Jabesh-gilead heard how the Philistines desecrated Saul’s remains, 12 the heroic men buried the bodies of their king and his sons under the oak tree in Jabesh and fasted for seven days.
13-14 Because Saul disobeyed the Eternal One and trusted in the counsel of a medium instead, he died at the Eternal’s hand; and the Eternal gave the kingdom to the great king David, son of Jesse.
12 So since we stand surrounded by all those who have gone before, an enormous cloud of witnesses, let us drop every extra weight, every sin that clings to us and slackens our pace, and let us run with endurance the long race set before us.
We may feel alone, but we aren’t. We are surrounded by an army of witnesses. They have run the race of faith and finished well. It is now our turn.
2 Now stay focused on Jesus, who designed and perfected our faith. He endured the cross and ignored the shame of that death because He focused on the joy that was set before Him; and now He is seated beside God on the throne, a place of honor.
3 Consider the life of the One who endured such personal attacks and hostility from sinners so that you will not grow weary or lose heart. 4 Among you, in your striving against sin, none has resisted the pressure to the point of death, as He did.
God “disciplines” His “disciples.” God is training us not just to live here and now, but to have life in the age to come, to share His life and holiness.
5 Indeed, you seem to have forgotten the proverb directed to you as children:
My child, do not ignore the instruction that comes from the Lord,
or lose heart when He steps in to correct you;
6 For the Lord disciplines those He loves,
and He corrects each one He takes as His own.[a]
7 Endure hardship as God’s discipline and rejoice that He is treating you as His children, for what child doesn’t experience discipline from a parent? 8 But if you are not experiencing the correction that all true children receive, then it may be that you are not His children after all. 9 Remember, when our human parents disciplined us, we respected them. If that was true, shouldn’t we respect and live under the correction of the Father of all spirits even more? 10 Our parents corrected us for a time as seemed good to them, but God only corrects us to our good so that we may share in His holiness.
11 When punishment is happening, it never seems pleasant, only painful. Later, though, it yields the peaceful fruit called righteousness to everyone who has been trained by it. 12 So lift up your hands that are dangling and brace your weakened knees. 13 Make straight paths for your feet so that what is lame in you won’t be put out of joint, but will heal.
14 Pursue peace with everyone, and holiness, since no one will see God without it. 15 Watch carefully that no one falls short of God’s favor, that no well of bitterness springs up to trouble you and throw many others off the path. 16 Watch that no one becomes wicked and vile like Esau, the son of Isaac, who for a single meal sold his invaluable birthright. 17 You know from the stories of the patriarchs that later, when he wished to claim his blessing, he was turned away. He could not reverse his action even though he shed bitter tears over it.
The Bible is a brutally honest book. It contains stories of liars, murderers, and adulterers; and these are the good guys. If we read the Bible looking only for positive role models, we’ll be quickly disappointed. But if we are honest with ourselves and confess our own faults, we will find in Scripture, particularly in the First Testament, that we have much in common with many broken saints of the past. But we must not stay broken. We must follow their path to transformation through repentance and faith. Repentance means a change of heart, a change of mind, and ultimately a change of how we live. God’s grace comes to us and enables us to turn away from sin and to turn back to Him.
18 You have not come to the place that can be touched (as Israel did at Mount Sinai)—to a mountain crowned with blazing fire, darkness, gloom, and a windstorm— 19 or to the blast of a trumpet and the sound of a voice—a voice and message so harsh that the people begged not to hear another word. 20 (They could not bear the command that was given: that if even a beast touches the mountain, it must be stoned. 21 The sight was so terrible that even Moses said, “I am trembling with fear.”)[b]
22 No, instead you have come to Mount Zion, to the city of the living God, to the heavenly Jerusalem, to heavenly messengers unnumbered, to a joyful feast, 23 to the assembly of the firstborn registered as heaven’s citizens, to God the righteous Judge of all, and to the spirits of all the righteous who have been perfected. 24 You have come to Jesus, the mediator of a new covenant between God and humanity, and to His sprinkled blood, which speaks a greater word than the blood of Abel crying out from the earth.
25 See that you don’t turn away from the One who is speaking; for if the ones who heard and refused the One who spoke on earth faced punishment, then how much more will we suffer if we turn away from the One speaking from heaven— 26 the One whose voice in earlier times shook the earth now makes another promise: “Yet once more I will shake not only the earth, but also the heavens”?[c] 27 The phrase, “Yet once more,” means that those things that can be shaken will be removed and taken away, namely, the first creation. As a result, those things that remain cannot be shaken. 28 Therefore, let us all be thankful that we are a part of an unshakable Kingdom and offer to God worship that pleases Him and reflects the awe and reverence we have toward Him, 29 for He is like a fierce fire that consumes everything.[d]
Didn’t God institute the festivals? Didn’t He instruct His people to sacrifice? Didn’t He inspire the singers and songwriters to praise His name? Yes. Even the most beautiful ceremony can become empty ritual, and a sacred time should not be mixed with activities that displease God. He wants more than pious exercises; He wants His people to follow His instructions, to do what is right, and to honor Him because they recognize that He is the one all-powerful God.
6 Grief is coming to those who live comfortably in Zion
and those who feel secure on the mountain of Samaria;
The noteworthy of this nation
and those respected by the people of Israel have much to dread.
2 Go over to Calneh and look at what happened there,
then cross over to the great city of Hamath in Aram,
Then go down to Gath, the city of the Philistines.
Are you any more powerful than these fallen kingdoms were?
Are your lands any larger than theirs?
3 You try to hold off the evil day,
but your actions bring the reign of violence ever nearer.
4 Grief is coming to those who lounge on beds inlaid with ivory,
who stretch out on their luxurious sofas,
And who feast on lambs from their flocks
and stall-fattened calves anytime, not just during festivals.
5 Grief is coming to those who sing foolish songs to the sounds of the harp,
who think they can play like David;
6 Who guzzle fine wine by the gallon from elegant bowls;
who apply expensive oils to their bodies, when cheaper ones will do,
But they are not grieved by the awful state of Joseph’s people.
7 That is why they will be the first ones carried off into exile,
and their lives of leisure and feasting will disappear.
8 The Eternal Lord has sworn by His own holiness,
and the Eternal God, the Commander of heavenly armies,
Promises this:
Eternal One: I detest the pride of Israel, descendants of My servant Jacob,
and I hate their fortresses,
And I will hand over the city and all its wealth to their enemies.
9 If there are only 10 people left in one house, they will all die. 10 If a man arrives to take his relative’s remains out of the house for burial and he calls back into the darkened house, “Is anyone else with you?” the only survivor will respond, “No.” The relative will cut the survivor off: “Quiet! Not another word! We mustn’t mention the name of the Eternal One.”
11 Look: the Eternal gives the order,
and the great house is smashed to pieces, and the little house crumbles.
12 Do horses gallop over big boulders?
Does a person plow such rocks with a team of oxen?
But you have somehow managed to make justice poisonous
and turned the sweet fruits of righteousness into bitterness—
13 You, who celebrate taking back worthless Lo-debar
and ask, “Haven’t we captured Karnaim with our own strong armies?”
14 Eternal One: You will see—I am raising up a strong nation against you, people of Israel,
and they will hound you from Hamath pass in the north
To the Great Rift Valley at Arabah in the south.
So says the Eternal God, the Commander of heavenly armies.
39 Mary immediately got up and hurried to the hill country, in the province of Judah, 40-41 where her cousins Zacharias and Elizabeth lived. When Mary entered their home and greeted Elizabeth, who felt her baby leap in her womb, Elizabeth was filled with the Holy Spirit.
Elizabeth (shouting): 42 You are blessed, Mary, blessed among all women, and the child you bear is blessed! 43 And blessed I am as well, that the mother of my Lord has come to me! 44 As soon as I heard your voice greet me, my baby leaped for joy within me. 45 How fortunate you are, Mary, for you believed that what the Lord told you would be fulfilled.
Mary is deeply moved by these amazing encounters—first with the messenger and then with her cousin, Elizabeth. Mary’s response can’t be contained in normal prose; her noble soul overflows in poetry. And this poetry isn’t simply religious; it has powerful social and political overtones. It speaks of a great reversal—what might be called a social, economic, and political revolution. To people in Mary’s day, there is little question as to what she is talking about. The Jewish people are oppressed by the Roman Empire, and to speak of a King who will demote the powerful and rich and elevate the poor and humble means one thing: God is moving toward setting them free! Soon Zacharias will overflow in poetry of his own.
46 Mary: My soul lifts up the Lord!
47 My spirit celebrates God, my Liberator!
48 For though I’m God’s humble servant,
God has noticed me.
Now and forever,
I will be considered blessed by all generations.
49 For the Mighty One has done great things for me;
holy is God’s name!
50 From generation to generation,
God’s lovingkindness endures
for those who revere Him.
51 God’s arm has accomplished mighty deeds.
The proud in mind and heart,
God has sent away in disarray.
52 The rulers from their high positions of power,
God has brought down low.
And those who were humble and lowly,
God has elevated with dignity.
53 The hungry—God has filled with fine food.
The rich—God has dismissed with nothing in their hands.
54 To Israel, God’s servant,
God has given help,
55 As promised to our ancestors,
remembering Abraham and his descendants in mercy forever.
56 Mary stayed with Elizabeth in Judea for the next three months and then returned to her home in Galilee.
57 When the time was right, Elizabeth gave birth to a son. 58 News about the Lord’s special kindness to her had spread through her extended family and the community. Everyone shared her joy, for after all these years of infertility, she had a son! 59 As was customary, eight days after the baby’s birth the time came for his circumcision and naming. Everyone assumed he would be named Zacharias, like his father.
Elizabeth (disagreeing): 60 No. We will name him John.
Her Relatives (protesting): 61 That name is found nowhere in your family.
62 They turned to Zacharias and asked him what he wanted the baby’s name to be.
63 He motioned for a tablet, and he wrote, “His name is John.” Everyone was shocked by this breach of family custom. 64 They were even more surprised when, at that moment, Zacharias was able to talk again, and he shouted out praises to God. 65 A sense of reverence spread through the whole community. In fact, this story was spread throughout the hilly countryside of Judea. 66 People were certain that God’s hand was on this child, and they wondered what sort of person John would turn out to be when he became a man.
67 When Zacharias’s voice was restored to him, he sang from the fullness of the Spirit a prophetic blessing.
68 Zacharias: May the Lord God of Israel be blessed indeed!
For God’s intervention has begun,
and He has moved to rescue us, the people of God.
69 And the Lord has raised up a powerful sign of liberation for us
from among the descendants of God’s servant, King David.
70 As was prophesied through the mouths of His holy prophets in ancient times:
71 God will liberate us from our enemies
and from the hand of our oppressors![a]
72-74 God will show mercy promised to our ancestors,
upholding the abiding covenant He made with them,
Remembering the original vow He swore to Abraham,
from whom we are all descended.
God will rescue us from the grasp of our enemies
so that we may serve Him without fear all our days
75 In holiness and justice, in the presence of the Lord.
76 And you, my son, will be called the prophet of the Most High.
For you will be the one to prepare the way for the Lord[b]
77 So that the Lord’s people will receive knowledge of their freedom
through the forgiveness of their sins.
78 All this will flow from the kind and compassionate mercy of our God.
A new day is dawning:
the Sunrise from the heavens will break through in our darkness,
79 And those who huddle in night,
those who sit in the shadow of death,
Will be able to rise and walk in the light,[c]
guided in the pathway of peace.
80 And John grew up and became strong in spirit. He lived in the wilderness, outside the cities, until the day came for him to step into the public eye in Israel.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.