M’Cheyne Bible Reading Plan
13 David (after consulting the captain of each army division): 1-2 If you agree, and if the Eternal One our God requires, then let us request the company of our relatives throughout Israel—including the priests and Levites who are among the other eleven tribes in their cities with pasture lands. 3 Let us take the covenant chest of our God from its exile in Kiriath-jearim and return it to our presence, making it our focus, since we did not keep it with us during Saul’s reign.
Having been established as the king over Israel, David’s first act is to ensure proper religious practice for his nation. He decides to make Jerusalem the center of both political and religious power in Israel by moving the chest containing Moses’ covenant there. Since God dwells wherever it is, moving the covenant chest to Jerusalem should move God’s presence to Jerusalem. As long as it remains in Jerusalem, Jerusalem is more than just the average national capital—it is God’s holy city. If anyone chooses to wage war against David and his city, then that person fights God.
4 Everyone agreed with David that this was right: the chest of the covenant should be among the people. 5 So David assembled Israel, from the Shihor of Egypt to the entrance of Hamath in Aram, to take the covenant chest of God from Kiriath-jearim. 6 Everyone went up to Baalah (also known as Kiriath-jearim) in Judah to take the covenant chest of God where the Eternal sits between the winged heavenly creatures and His name is called. 7 They carried the covenant chest of God on a new cart from the house of Abinadab; Uzza and Ahio drove the cart. 8 David and all Israel rejoiced with all their might with songs, lyres, harps, tambourines, cymbals, and trumpets as a celebration before God.
9 When they arrived at the threshing floor of Chidon, the oxen tripped, nearly tipping the covenant chest off the cart, so Uzza reached out to steady it. 10 The Eternal was enraged at Uzza because he touched the chest and defiled its sanctity, ignoring God’s instructions never to touch it, so He killed the man in His presence. 11 David was angry at the Eternal’s retribution against Uzza, so the king named that place Perez-uzza, meaning “broken Uzza,” as it still is called today. 12 David feared God and wondered, “How can I bring the covenant chest of God, something with such awesome power, home with me?” 13 Instead of bringing it to the city of David, he took it to the house of Obed-edom the Gittite, who was from Gath Rammon (a Levitical city). 14 There the covenant chest of God remained three months before David moved it to Jerusalem, and the Eternal blessed Obed-edom’s family in everything.
14 Hiram (king of Tyre) sent messengers to David with cedar trees, masons, and carpenters to build a royal palace, acknowledging Israel and David’s political influence in the region. 2 Because of the expanding power of Israel, David realized the Eternal had selected him as king over Israel to provide for His people. 3 At Jerusalem he took more wives and fathered more children. 4 These were the children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, 5 Ibhar, Elishua, Elpelet, 6 Nogah, Nepheg, Japhia, 7 Elishama, Beeliada, and Eliphelet.
David is obviously God’s man. The blessings God pours out on David are apparent: he is experienced in political and military success, his family rapidly expands, and his massive building projects are visible everywhere.
8 When the Philistines heard about David’s ascension to the throne of all Israel, they prepared to attack him. But David heard about their movement and sent his troops to attack them. 9 As the Philistines raided the valley of Rephaim, 10 David asked for God’s guidance.
David: Shall I fight the Philistines? Will You assure me a victory?
Eternal One: Fight them, and I will ensure a victory.
11 David defeated the Philistines at Baal-perazim, so named because “God broke the enemies with my hand as rushing waters break through barriers.” 12 The Philistines abandoned their gods there, so David ordered the idols to be burned.
13 The Philistines raided the valley again. 14 Again David asked for God’s counsel.
Eternal One: This time do not attack them directly. Circle behind their forces and attack from their rear coming out from the balsam trees. 15 When you hear marching in the tops of the balsam trees, then go out to fight. I will have already attacked the Philistine army before you arrive.
16 David obeyed God’s command, and he defeated the army of the Philistines from Gibeon to Gezer. 17 David was famous among his neighboring nations, and the Eternal made all other nations afraid of him.
1 James, a servant of God and the Lord Jesus, the Anointed One, to the twelve tribes of Israel who are spread across the earth: I send you my warmest welcome!
2-4 Don’t run from tests and hardships, brothers and sisters. As difficult as they are, you will ultimately find joy in them; if you embrace them, your faith will blossom under pressure and teach you true patience as you endure. And true patience brought on by endurance will equip you to complete the long journey and cross the finish line—mature, complete, and wanting nothing. 5 If you don’t have all the wisdom needed for this journey, then all you have to do is ask God for it; and God will grant all that you need. He gives lavishly and never scolds you for asking.
Wisdom, as James understands it, is the ability to live life well and make good decisions. Wisdom doesn’t come from old age or hard knocks. Wisdom begins with knowing and depending absolutely on God, who is never stingy when it comes to wisdom for those who seek it. He supplies all the wisdom we need when we ask. But when we try to go it alone—without God—trouble is around the corner.
6 The key is that your request be anchored by your single-minded commitment to God. Those who depend only on their own judgment are like those lost on the seas, carried away by any wave or picked up by any wind. 7 Those adrift on their own wisdom shouldn’t assume the Lord will rescue them or bring them anything. 8 The splinter of divided loyalty shatters your compass and leaves you dizzy and confused.
9 If you are a brother of humble means, celebrate the fact that God has raised you up. 10 If you are rich and seemingly invincible, savor the humble reality that you are a mere mortal who will vanish like a flower that withers in the field. 11 The sun rises with a blazing heat that dries the earth and causes the flower to wither and fall to the ground and its beauty to fade and die. In the same way, the rich will fall and die in the midst of their busy lives.
12 Happy is the person who can hold up under the trials of life. At the right time, he’ll know God’s sweet approval and will be crowned with life. As God has promised, the crown awaits all who love Him.
13 No one who is tempted should ever be confused and say that God is testing him. The One who created us is free from evil and can’t be tempted, so He doesn’t tempt anyone. 14-15 When a person is carried away with desire, lured by lust, and when desire becomes the focus and takes control, it gives birth to sin. When sin becomes fully grown, it produces death.
If you give in to temptation and desire, then sin is born. If you give in to sin long enough, it overpowers you and costs you your life.
16 My dearly loved brothers and sisters, don’t be misled. 17 Every good gift bestowed, every perfect gift received comes to us from above, courtesy of the Father of lights. He is consistent. He won’t change His mind or play tricks in the shadows. 18 We have a special role in His plan. He calls us to life by His message of truth so that we will show the rest of His creatures His goodness and love.
19 Listen, open your ears, harness your desire to speak, and don’t get worked up into a rage so easily, my brothers and sisters. 20 Human anger is a futile exercise that will never produce God’s kind of justice in this world. 21 So walk out on your corrupt liaison with smut and depraved living, and humbly welcome the word of truth that will blossom like the seed of salvation planted in your souls.
22 Put the word into action. If you think hearing is what matters most, you are going to find you have been deceived.
God the Father is the giver of all things and is looking for every opportunity to bless us. But many people have difficulty trusting and receiving good things, even when those things come from God. The problem is that we not only have trouble trusting God’s work in our lives, but we also don’t always respond to God’s voice. People often hear the Scriptures but don’t really listen. People store truths in their brains but never put them to use. For James, the only good religion is religion lived out every day.
23-24 If some fail to do what God requires, it’s as if they forget the word as soon as they hear it. One minute they look in the mirror, and the next they forget who they are and what they look like. 25 However, it is possible to open your eyes and take in the beautiful, perfect truth found in God’s law of liberty and live by it. If you pursue that path and actually do what God has commanded, then you will avoid the many distractions that lead to an amnesia of all true things and you will be blessed.
26 If you put yourself on a pedestal, thinking you have become a role model in all things religious, but you can’t control your mouth, then think again. Your mouth exposes your heart, and your religion is useless. 27 Real, true religion from God the Father’s perspective is about caring for the orphans and widows who suffer needlessly and resisting the evil influence of the world.
Prophecy has often been described as “speaking truth to power.” Amos predicts the demise of the king, not in some corner somewhere but at the king’s royal shrine at Bethel. The priest in charge, Amaziah, reports the traitorous words to the king and bans the prophet from ever returning to the religious center of Israel, the Northern Kingdom. But Amos has the last word. He will not be silent despite the threats against him. The word of God cannot be suppressed by powerful priests or royal decree. Judgment will surely come to the land because the Lord has decided it!
8 This is what the Eternal Lord showed me: a basket of ripe fruit.
Eternal One: 2 What do you see, Amos?
Amos: I see a basket of ripe fruit.
Eternal One: The time is ripe for the end of My people, Israel.
I will not overlook their wrongdoing any longer.
3 On that day, the joyous songs sung in the temple will turn to wailing and crying,
and dead bodies will be piled up everywhere, scattered here, scattered there.
Silence!
Says the Eternal Lord.
4 Listen to this, you who trample on the needy
and bring the poor to ruin,
5 Who ask, “When will the new moon festival be done
so we can sell our grain?
And when will the Sabbath end
so we can sell our wheat?
Then we can tamper with our scales
and make the bushel measure smaller
And the counterweight heavier to cheat our customers.
6 We can buy the needy for silver
and the poor and their property for the price of a pair of sandals.
We can even sell the chaff we sweep up as grain.”
7 The Eternal has sworn by the pride of Jacob, the very land He gave to them:
Eternal One: I will not forget anything that Israel has done.
8 Won’t the land beneath their feet tremble for this,
and everyone who lives in it mourn?
The ground will rise and fall like the river Nile, which floods and recedes;
it will ripple and roll like the current of Egypt’s Nile.
9 The Eternal Lord says,
Eternal One: On that day, I will make the sun set at noon
and send darkness across the earth when it should be broad daylight.
10 I will turn your celebrations into mourning
and all your singing into wailing.
I will make it so that all wear mourning sackcloth
and every head is shaved out of sadness.
It will be like the grief you feel at the death of an only child,
and it will be a bitter day by the end.
11 The Eternal Lord says,
Eternal One: The days are coming
when I will send a famine on the land—
Not a hunger for food or thirst for water,
but starvation for the words of the Eternal.
12 People will stagger from the Dead Sea to the Mediterranean Sea,
and from the north to the east;
They will run everywhere, desperate to hear the voice of the Eternal One,
but they will not hear it.
13 When that time comes, beautiful young women and strong young men
will fall from thirst.
14 And those who swear by the pagan idols of Samaria—
who say “As your god lives, Dan!”
Or “As your power lives, Beersheba!”—
will all fall, never to rise again.
3 Our story continues 15 years after Tiberius Caesar had begun his reign over the empire. Pilate was governor of Judea, Herod ruled Galilee, his brother Philip ruled Ituraea and Trachonitis, and Lysanias ruled Abilene.
More than any other Gospel writer, Luke wants to situate the story of Jesus in secular history. In particular, he gives details of the emperor, governor, and other client rulers. With a toxic mixture of cruelty and might, these authorities lord their power over the common people. Yet these high and mighty are—as Mary’s poem describes—destined to be brought down in the presence of a new kind of king and a new kind of kingdom. Jesus will exercise His authority in a radically different way—not through domination and violence, but through love, healing, compassion, and service.
John’s father Zacharias is a priest who serves in Jerusalem at the temple. Among their other duties, priests perform ritual cleansings necessary for Jewish worshipers who become ceremonially unclean—perhaps through contact with outsiders (non-Jewish people), perhaps through contact with blood or a dead body, perhaps through a physical illness. But when John appears on the scene, he hasn’t followed in his father’s footsteps. He’s not fulfilling the role of the priest, but rather of the prophet. He works far outside of Jerusalem, and he baptizes people in the Jordan River, not near the temple. It’s as if John is performing a symbolic drama: If you want to be in tune with God, the temple and its normal routines can’t help you anymore. Instead of being cleansed there, you should come out to this radical preacher and let him cleanse you in the river. And his message isn’t a polite, tame message. It’s fiery and intense! God isn’t interested in just routine religion. He wants changed lives!
2 In Jerusalem Annas and Caiaphas were high priests in the temple. And in those days, out in the wilderness, John (son of Zacharias) received a message from God.
3 John brought this divine message to all those who came to the Jordan River. He preached that people should be ritually cleansed through baptism as an expression of changed lives for the forgiveness of sins. 4 As Isaiah the prophet had said,
A solitary voice is calling:
“Go into the wilderness;
prepare the road for the Eternal One’s journey.
In the desert, repair and straighten
every mile of our True God’s highway.
5 Every low place will be lifted
and every high mountain,
every hill will be humbled;
The crooked road will be straightened out
and rough places ironed out smooth;
6 Then the radiant glory of the Eternal One will be revealed.
All flesh together will take it in.”[a]
7 In fulfillment of those words, crowds streamed out from the villages and towns to be baptized[b] by John at the Jordan.
John the Baptist: You bunch of venomous snakes! Who told you that you could escape God’s coming wrath? 8 Don’t just talk of turning to God; you’d better bear the authentic fruit of a changed life. Don’t take pride in your religious heritage, saying, “We have Abraham for our father!” Listen—God could turn these rocks into children of Abraham!
9 God wants you to bear fruit! If you don’t produce good fruit, then you’ll be chopped down like a fruitless tree and made into firewood. God’s ax is taking aim and ready to swing!
People: 10 What shall we do to perform works from changed lives?
John the Baptist: 11 The person who has two shirts must share with the person who has none. And the person with food must share with the one in need.
12 Some tax collectors were among those in the crowd seeking baptism.[c]
Tax Collectors: Teacher, what kind of fruit is God looking for from us?
John the Baptist: 13 Stop overcharging people. Only collect what you must turn over to the Romans.
Soldiers: 14 What about us? What should we do to show true change?
John the Baptist: Don’t extort money from people by throwing around your power or making false accusations, and be content with your pay.
15 John’s bold message seized public attention, and many began wondering if John might himself be the Anointed One promised by God.
John the Baptist: 16 I baptize[d] you with water, but One is coming—One far more powerful than I, One whose sandals I am not worthy to untie—who will baptize[e] you with the Holy Spirit and with fire. 17 He is coming like a farmer at harvesttime, tools in hand to separate the wheat from the chaff. He will burn the chaff with unquenchable fire, and He will gather the genuine wheat into His barn.
18 He preached with many other provocative figures of speech and so conveyed God’s message to the people—the time had come to rethink everything. 19 But John’s public preaching ended when he confronted Herod, the ruler of Galilee, for his many corrupt deeds, including taking Herodias, the ruler’s sister-in-law, as his own wife. 20 Herod responded by throwing John into prison.
21 But before John’s imprisonment, when he was still preaching and ritually cleansing through baptism[f] the people in the Jordan River, Jesus also came to him to be baptized. As Jesus prayed, the heavens opened, 22 and the Holy Spirit came upon Him in a physical manifestation that resembled a dove. A voice echoed out from heaven.
Voice from Heaven: You are My Son,[g] the Son I love, and in You I take great pleasure.
What does it mean for Jesus to be baptized by John? If John’s baptism symbolizes a rejection of the religious establishment centered in the temple in Jerusalem, then Jesus’ baptism by John symbolizes that He is aligned with this radical preacher. Jesus isn’t simply coming to strengthen or even renew the centers of power. Instead, He is joining John at the margins to be part of something wild and new that God is doing. And the vivid manifestation of God’s pleasure—the dovelike appearance and the voice from heaven—suggests that even though Jesus is in a sense aligning Himself with John, John is simply the opening act and Jesus is the main attraction. The choreography between John’s work and Jesus’ work continues, but from this point on, Jesus is in the center of the story.
23 At this, the launch of Jesus’ ministry, Jesus was about 30 years old.
He was assumed to be the son of Joseph, the son of Eli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Hesli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Heber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enosh, the son of Seth, the son of Adam, the son of God.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.